A Real Cliffhanger

“Truly I tell you … no prophet is accepted in his hometown.” - Luke 4:24

Jesus’ ministry was off to a tremendous start. Within a few months of being baptized and facing down the temptations of Satan, Jesus chose at least four of his twelve disciples. He performed his first miracle—turning water into wine at a wedding in Cana of Galilee. He also shared with Nicodemus the most important verse in the whole Bible—John 3:16.

Suffice it to say: Before he ever rolled into his hometown of Nazareth, Jesus was doing a whole lot of life-changing ministry. When he went to Galilee, news about him spread quickly “through the whole countryside” (Luke 4:14). Luke tells us in verse15 that Jesus taught in the Jewish synagogues and “everyone praised him.” Jesus had reached a ministry sweet spot where most people loved him and cheered for him. His fans were many and his critics were few. But that would all change quickly as he returned home.

Word quickly spread through Nazareth that Jesus had returned, and his new-found reputation as a powerful teacher and miracle worker had preceded him. So, as Jesus entered the synagogue, he must have been approached by one of the religious leaders and asked if he’d like to read a Scripture and offer the exposition on that Scripture. When the attendant handed Jesus the scroll of Isaiah, Jesus stood and opened it to Isaiah 61:1-2, reading its words with just some minor variations: “The Spirit of the Lord is on me, because He has anointed me to preach good news to the poor. He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to release the oppressed, to proclaim the year of the Lord’s favor.”

After reading those words, Jesus rolled up the scroll, returned it the attendant and sat down. Everyone understood this to be a nonverbal cue that Jesus was about to begin his teaching. But none of them could have anticipated what he said next: “Today this scripture is fulfilled in your hearing” (v. 21). At first the crowd was supportive. They knew that this passage referred to the coming Messiah, who would preach good news to the poor, release prisoners and open the eyes of the blind. In verse 22, “all spoke well of him and were amazed at the gracious words that came from his lips.”

But after a few seconds, the reality of what Jesus was saying must have sunk in. Jesus said the prophecy was being fulfilled right here and now…in this synagogue…in this very room. So, their reaction shifted: “The Carpenter Boy that we’ve known for 30 years is actually saying that HE is the fulfillment of Scripture. He is actually saying that HE is the promised Messiah!” The crowd in the synagogue quickly went from being amazed to being offended.

And then they went from being offended to being furious when Jesus made his bottom-line statement in verse 24: “I tell you the truth, no prophet is accepted in his hometown.” Jesus offered two quick illustrations of this truth. The prophet Elijah was sent by God to a Gentile widow in Zarephath instead of to a Jewish widow in Israel. And of all the lepers in Israel, God didn’t send any of them to Elisha to be healed. God only sent him a Gentile leper. By the time Jesus finished giving these examples of strangers who were more receptive to God’s blessings than the Israelites, the Jews in the synagogue were fuming. It was bad enough that Jesus was claiming to himself be the fulfillment of Scripture. But talking about Gentiles winning God’s favor before the chosen Jews…that was unacceptable!

St. Augustine offers this insightful reflection: “They love truth when it ENLIGHTENS them, but hate truth when it ACCUSES them.” Similarly, Christians today love to hear sermons filled with gracious words. But many of us quickly attack and reject sermons that speak a truth that hits too close to home. And in this case, the crowd attacked Jesus literally: “They got up, drove him out of the town, and took him to the brow of the hill on which the town was built, in order to throw him down the cliff” (v. 29). What a bunch of sweethearts!

Interestingly, Jesus’ hometown neighbors were basically repeating Satan’s third temptation in the desert, when he took Jesus to the pinnacle of the temple and tried to tempt him to glorify himself by doing a 150-foot swan dive to the pavement below. But once again, Jesus resisted the urge to make a flashy escape.

We know that Jesus had the power to defy the laws of physics. In Matthew 14:25, Jesus walked on a lake. If you didn’t realize it…that’s impossible. And so does walking through walls into a locked room and ascending into heaven after his resurrection. So, Jesus certainly could have jumped off the temple roof and survive the fall, or he could have taken a leap off the Nazareth cliff and defied gravity for all to see. But in both cases, he didn’t. Why?

Because Jesus and God the Father had already decided that he wasn’t going to take the quick and easy path, the path of showboating and scaring his followers half to death. Instead, he made himself “of no reputation” (Philippians 2:7). Almighty God had chosen the slower, more humble path of pain and suffering. Jesus chose the path of the cross. And I’m so glad that he did. It wasn’t flashy, but it saved my life…and yours.

Dane Davis is the Lead Pastor of First Christian Church in Victorville. For more information,

visit www.YourVictorvilleChurch.com  and join us for church tomorrow Sundays at 10 a.m.

Why Was Jesus Tempted?

Jesus answered, “It is written: ‘Worship the Lord your God and serve Him only.’”

- Luke 4:8

In June 2011, a man found a bag of money with a Chase Bank logo on it at a Walgreen’s drugstore in Chicago. When he peeked inside, he discovered the bag contained $17,000 in cash and checks. What would you have done? Well, this man gave in to temptation and took the bag. But it was a 45-minute drive back to his suburban home, and in that time, he became convicted that he was doing the wrong thing. The fact that he might get caught probably also weighed into his decision. At any rate, he turned the money in.

But when he turned it in at a Chase Bank, he was a little concerned about how he’d explain those 45 minutes. So, he lied and said he found it at the local mall. The story made the news, and he was hailed around the world as a hero. But the authorities weren’t so sure. The police and FBI investigated the incident and discovered the truth. As a result, the man was fined $500 for filing a false police report, and he went from hero to zero in one news cycle.

Well, Jesus was tempted too. And before we assume that any temptation would be a slam-dunk for the Son of God, the Book of Luke reminds us that Jesus was also the son of Adam. Luke spends the last half of chapter 3 tracing Jesus’ family tree to the first man ever created: Adam. He wanted us to know that as the Son of God, Jesus was 100 percent God. But as the son of Adam, Jesus was also 100 percent man. Jesus could get hungry like Adam got hungry. He could get tired and discouraged, just as Adam could get tired and discouraged. And Jesus could be tempted, just as Adam was tempted.

In Luke 4:1, we’re told that after his baptism Jesus was “full of the Holy Spirit,” and that he was “led by the Holy Spirit into the desert.” He fasted in the Judean desert for 40 days and 40 nights. At the end of 40 days, Satan knew full well that Jesus was hungry—REALLY hungry. So he tried to persuade Jesus to turn one of the limestone rocks around him into a loaf of bread. But the Father had something much more important than bread for Jesus to feast on, and Jesus knew that. So in response, Jesus quoted Deuteronomy 8:3: “It is written, man does not live on bread alone.” One temptation down, two to go.

In the following verses Satan tempted Jesus two more times, and each temptation was strategically chosen by Satan to capitalize on one of Jesus’ weaknesses (as if he had any). The second temptation—offering Jesus authority over all the kingdoms of the world—was intended to get Jesus to compromise his integrity in order to avoid the pain and suffering of the cross. And Satan’s third temptation—for Jesus to throw himself from the temple to be rescued by angels—was designed to get Jesus to upstage God, making himself the center of attention instead of God the Father. In both cases, Jesus overcame the temptation by unleashing the sword of the Spirit: the word of God.

Over the years many Christians have wondered why Jesus was tempted. Perhaps it was because Jesus wanted a showdown or because Satan thought that he could best Jesus. Maybe. But I tend to think Jesus suffered through that temptation for you and me. He allowed himself to be tempted because he knew that you and I would be tempted. And his victory over his three temptations provides a picture-perfect “how-to” guide for how we can do the same.

The truth is, as long as you and I are still living here on earth, we’re going to be tempted. Sometimes the devil is the one tempting us. Sometimes people around us are tempting us. Sometimes our old sinful nature tempts us. We have these three great enemies that constantly fight against our souls. And we are told in God’s word to resist temptation. It’s not a sin to be tempted. It’s only a sin to give in to that temptation. So, how do we resist temptation? We do it the same way Jesus did. First of all, we pray. Second, we lean on the Holy Spirit.

Third—and this one is a biggy—we stand firm on God’s word. Did you notice Jesus’ response to Satan? They’re the first words quoted from Jesus in the Bible after his baptism: “It is written.” These words mark the beginning of his ministry on earth. Do you think, perhaps, there’s a message for us in there? I think so. As long as we are living here on earth, Satan will nip at our heels just as he nipped at Jesus’ heels. But just like Jesus, in the power of the Holy Spirit, we can prayerfully use the word of God to crush Satan’s head.

When we lift God’s word in prayer, it is our strongest weapon against temptation. Jesus responded to every one of Satan’s temptation with the powerful, unchanging word of God. Back in 2011, if the man at Walgreen’s had followed these three steps—if he had prayed, leaned on the Holy Spirit and stood firm on God’s word—it would have saved him a lot of embarrassment and heartache. It also would have saved him 500 bucks. I can’t guarantee you that following these three steps will save you money, but following them will save you a lot of heartache, and God will be very, very pleased with you.

Dane Davis is the Lead Pastor of First Christian Church in Victorville. For more information,

visit www.YourVictorvilleChurch.com  and join us for church Sundays at 10 a.m.

Why Was Jesus Baptized?

But John tried to deter him, saying, “I need to be baptized by you, 
and do you come to me?” - Matthew 3:14

It’s a good question: Why did Jesus Christ need to be baptized? That’s basically the question that came out of John the Baptist’s mouth when Jesus came forward to be baptized in the Jordan River.  He knew Jesus was the Messiah, the savior of the world. So John said, “I need to be baptized by you, and do you come to me?” John makes an excellent point. If John’s baptism was a baptism of repentance, what sin did Jesus commit that required his repentance? There wasn’t one! He was perfect! He had never sinned! Between John and Jesus, if one of them needed to be baptized, certainly that someone was John.

Here’s how Jesus responded to John’s protest: “Let it be so now; it is proper for us to do this to fulfill all righteousness” (v. 15). So, John complied. But the answer “to fulfill all righteousness” doesn’t really clear things up for us, does it? What did Jesus mean? Well, there are at least three possibilities.

Possibility #1: Jesus was baptized in order to identify with those he came to save. According to the theologian Albert Barnes, “When John emerged, the people flocked to hear him and to be baptized. Throughout the whole country there was an unprecedented movement towards God. And Jesus knew…that he too must identify himself with this movement towards God” John’s baptism was part of the people’s turning from sin and turning toward God. Jesus wanted to identify with this turning. That makes sense, doesn’t it?

Possibility #2: Jesus was baptized in order to mark the official start of his ministry. Since John would be handing the ministry baton over to Jesus when Jesus was ready to begin his ministry, what better place to do that than in the Jordan River where John—for quite some time—had been helping people turn from their sin and prepare themselves for Jesus’ coming? This possibility makes sense, too.

Possibility #3: Jesus was baptized in order to ceremonially cleanse himself before being filled with the Holy Spirit. According to Old Testament law, the Jewish high priest was the only man authorized by God to enter the Holy of Holies, the most sacred room in the temple where God’s Spirit dwelled. And before entering the Holy of Holies, the high priest would always wash his hands as part of a ceremonial cleansing. Well, in Jesus’ case, heaven was about to open above the Jordan River, and the Holy Spirit was about to leave heaven and come down to get up close and personal with Jesus. So, possibly, Jesus was baptized as a sort of ceremonial washing to prepare himself for the indwelling of the Holy Spirit.

All three of these possibilities make a lot of sense. And there’s a good chance that Jesus had all three in mind when he was baptized. Now, there’s one more detail I don’t want you to miss. All four Gospel writers—Matthew, Mark, Luke and John—record that the Holy Spirit descended on Jesus in the form of a dove. But let me ask you: What was Jesus doing when the Holy Spirit descended on him?

It wasn’t while he was being baptized. Jesus had already finished being baptized and was on his way out of the water. Only the book of Luke records for us exactly what Jesus was doing. Take a close look at Luke 21: “When all the people were being baptized, Jesus was baptized too. And as he was praying, heaven was opened and the Holy Spirit descended on him in bodily form like a dove.” So, what was Jesus doing when the Holy Spirit descended on him? He was PRAYING.

Luke makes it crystal clear in his gospel account that prayer was a priority for Jesus. And as such, Jesus prayed before and often during the most important moments of his ministry. He prayed all night before choosing his 12 disciples (v. 6:12). He was praying before Peter gave his good confession that “Jesus is the Christ, the Son of the living God” (v. 9:18). He was praying before teaching his disciples the Lord’s Prayer (11:1). Jesus prayed on the cross: “Father, forgive them, for they don’t know what they’re doing.” And before he died, he prayed: “Father, into Your hands I commit my spirit.”

Do you suppose it’s possible that Jesus did this—in part—to convince you and me that we also should be praying before and even during our most important moments in life? I think so. Communication with the Father was a top priority for Jesus. And it should be a top priority for you and me as well. Prayer was the fuel for Jesus’ most powerful ministry, and likewise it will be the fuel for ours.

Dane Davis is the Lead Pastor of First Christian Church in Victorville. For more information,

visit www.YourVictorvilleChurch.com  and join us for church Sunday at 10 a.m.

Blazing the Trail for Jesus

"I baptize you with water. But one who is more powerful than I will come, the straps of whose sandals I am not worthy to untie.” - Luke 3:16b

The story goes that a man died and was met by Peter at the pearly gates. Peter told him, “You need 100 points to make it into Heaven. Tell me all of the good things you’ve done and I’ll give you a certain number of points for each item, depending on how good it was. When you reach 100 points, you get in.” “Okay,” the man said. “I was married to the same woman for 50 years and never cheated on her, not even in my heart.” “That’s wonderful,” said Peter. “That’s worth three points.” “Three points!” the man exclaimed. He thought some more and added, “Well, I attended church all my life and supported its ministry with my tithes and service.” “Terrific!” said Peter. “That’s certainly worth a point.” “One point?” the man echoed. “Okay … well, I started a soup kitchen in my city and worked in a homeless shelter every weekend for 20 years.” Peter said, “Fantastic! That’s good for two more points.” “Two points!” the man cried out in frustration. “At this rate, the only way I’ll get into Heaven is by the grace of God!” Peter gave him a wide smile, stepped aside and said, “Come on in!”

You get the idea. It’s not possible for any of us to get into Heaven without God’s grace. And if that’s hard for many people to understand today, it was that much harder in the days of John the Baptist. Most Jews thought that if a person had been born into a Jewish family and pretty much followed God’s Old Testament laws, they would be saved. In their minds, salvation was simply a matter of being born into the right ethnic group and following Jewish law. If those two requirements were met, they’d be a shoo-in for salvation.

Then along came John the Baptist, From a very young age, I’m sure that John’s parents, Zechariah and Elizabeth, had told him what the angel Gabriel had prophesied about him before he was born: that John would turn the hearts of fathers to their children, turn the disobedient to obedience, and to get the people ready for the Messiah’s coming. When John embarked on his ministry, we’re told in Luke 3:3, “He went into all the country around the Jordan, preaching a baptism of repentance for the forgiveness of sins.”

Now, baptism was a pretty common thing in John’s day, but the kind of baptizing that John was doing was unprecedented. You see, in those days the only people who were baptized were non-Jews who wanted to convert to Judaism. If you were born into a Jewish family, you would never be baptized. But John the Baptist was insisting that Jews come to God the same way that non-Jews did. John was basically saying that everyone has to come to God on the same terms. Nobody has the advantage of being able to ride their ancestors’ shirt tails into heaven. What John was preaching was revolutionary.

John also made it clear that he was paving the way for a leader far greater than himself: “I baptize you with water. But one who is more powerful than I will come, the straps of whose sandals I am not worthy to untie” (Luke 3:16b). In other words, “The promised Savior and King is coming, and I’m not Him. He is much stronger than me. He is much more important than me. My job is simply to help get you ready for Him and then to get out of the way. When he gets here, you’ll need to leave me and go follow him instead.” How’s that for an unconventional approach to leadership?

And once John’s followers were baptized, they asked John what to do next to demonstrate their repentance. And John told them bluntly in verses 11:14: If you see someone in need, give him your jacket. If you are a tax collector or a soldier, stop using your job to cheat people. Stop strong-arming people and using your position to build your own bank account. Do what is right and good. Do what God would want you to do.

John packed a lot into his short ministry, but I believe it can be condensed into three points that still hold true for us today:

1. Everyone has to come to God on equal terms. We’re not that different from the Jews in John’s day. They believed that because they were born into a Jewish family and had studied the Bible, their salvation was secure. But they were dead wrong. Similarly, many people today believe their salvation is secure because their whole family is Catholic or because they were born into a Christian family. But the truth is, salvation is not transferrable. Your mom’s salvation is her salvation … not yours. You can’t ride anyone else’s shirt tails into heaven. You have to stand on your own two feet before God.

2. The way you have to come to God is through faith and repentance. You must place your faith—your trust—in Jesus Christ to save you from your sins. You will never get to 100 points on your own. Not even close! You need His grace. You need His forgiveness. You need His salvation. So, as I like to say it: You need to put Jesus Christ in the driver’s seat of your life. 

3. True repentance always produces fruit. To repent doesn’t just mean to be sorry for your sin. To repent literally means “to change your mind.” And once your mind is changed, your life must be changed. So, I ask you today: If you’ve truly chosen to repent—to change your mind and turn from your sin and follow Jesus Christ—is there plenty of evidence in your life to back it up?

Dane Davis is the Lead Pastor of First Christian Church in Victorville. For more information,

visit www.YourVictorvilleChurch.com  and join us for church Sundays at 10 a.m.

Jesus Goes AWOL

“‘Why were you searching for me?’ he asked. 
‘Didn’t you know I had to be in my Father’s house?’” - Luke 2:49

This past week I was thinking about my junior high years. I turned 12 a few months into seventh grade, and if I remember correctly, I didn’t accomplish very much. I got A’s and B’s in school, but so did many others. I played AYSO soccer, but so did thousands of other kids. And like most other pre-teen boys I stumbled over my own two feet, and my voice changed, and I picked on girls I liked. Nothing earth-shattering—right?

Now, consider some of the heroes of our faith in Scripture. It’s interesting that we know very little about their childhoods. We know nothing about pre-teen Noah or 7^th grader Abraham or junior high Paul. We read a little bit about Samuel when he was a kid, and David might have been a teenager when he slayed Goliath, but we can’t be sure. When it comes down to it, the Bible doesn’t tell us very much about the childhood years of our Biblical heroes. But, as we see in the second chapter of Luke Jesus is an exception to the rule.

When Jesus was 12 years old, he went with his parents to the eight-day Feast of Passover. After eight days, Joseph and Mary joined a caravan and began their long road trip back home. But a funny thing happened on the way back to Nazareth: they misplaced Jesus.

In Luke 2:43-44, we read, “After the Feast was over, while his parents were returning home, the boy Jesus stayed behind in Jerusalem, but they were unaware of it. Thinking he was in their company, they traveled on for a day. Then they began looking for him among their relatives and friends.” Now, from our 21^st century perspective, Mary and Joseph look completely negligent, don’t they? How on earth could you leave your pre-teen son in a strange city and not even realize it until the end of the day?

Well, before you call CPS on Mary and Joseph, you need to realize that at 12 years old, Jesus was less than a year away from entering Jewish manhood. So, it’s not like Mary and Joseph were leaving behind a 2^nd grader. And because Mary and Joseph were traveling in a large caravan, they probably weren’t traveling side-by-side. Joseph probably assumed Jesus was with Mary and their other younger kids in the front of the caravan. But since Jesus was nearing male adulthood, Mary probably assumed Jesus was with Joseph at the back of the caravan. And their cell phone reception was really spotty, so they didn’t compare notes until the end of the day.

But what’s remarkable about this story is what they discovered when they returned to Jerusalem and found Jesus. He wasn’t in the street kicking a ball with other kids his age. He wasn’t panhandling from a food vendor in the marketplace. “After three days they found him in the temple courts, sitting among the teachers, listening to them and asking them questions. Everyone who heard him was amazed at his understanding and his answers” (Luke 2:46-47). Jerusalem’s best and brightest rabbis were blown away by Jesus’ understanding of Scripture and theology. They knew they were in the presence of some sort of child-savant with a spiritual understanding well beyond his years.

And when Mary scolded him for sending them on an anxious three-day search, Jesus’ response was a puzzler: “‘Why were you searching for me?’ he asked. ‘Didn’t you know I had to be in my Father’s house?’ But they did not understand what he was saying to them” (vs. 49-50). It wasn’t just a matter of Jesus being a child genius. Simple genius would have been easier to deal with. What Mary and Joseph couldn’t wrap their minds around was the fact that their boy was not THEIR son. He was GOD’S son. From Jesus’ perspective, he wasn’t on his way home to Nazareth, because he was already home in his Father’s house in Jerusalem.

It seems clear that when Jesus came to earth, he emptied himself of most of his eternal power. When he was a kid he wasn’t all-knowing or all-powerful. He allowed Himself to be born as a helpless baby who needed to learn how to talk and walk and obey his parents just like every other kid. But this appears to be the point in time when Jesus had an awakening—here, at the age of 12, seems to be when he realized for the first time that he was the Son of God, and His life’s purpose was to do the will of the Father. Jesus understood these realities at the age of 12. But for Mary and Joseph … that would take quite a while longer for them to grasp.

If any 12-year old was ever smart enough, spiritually mature enough and experienced enough to call the shots in his home and rule over his parents, it was Jesus. But Jesus modeled what God expects of kids and teenagers: He submitted to their authority. We’re told in verse 51, “Then he went down to Nazareth with them and was obedient to them.” The Savior of the world humbly obeyed his parents as he grew up physically, socially and spiritually.

So if you’ve closed your ears to the truth, do what Jesus did—SIT, LISTEN, LEARN and OBEY. Let’s be honest: We’re not very good at sitting down and listening. We close our ears to others’ opinions. We close our ears to others’ needs. We close our ears to our spouses and to our kids and to our parents. We act as if we’re know-it-alls. But even Jesus wasn’t a know-it-all. He sat and listened and learned and submitted to the authorities God had placed in His life. So too should we.

Dane Davis is the Lead Pastor of First Christian Church in Victorville. For more information, visit www.YourVictorvilleChurch.com and join us Sundays at 10 a.m.

Christmas in September

“But Mary treasured up all these things and pondered them in her heart.” - Luke 2:19

It was one of my favorite Christmas presents of all time: the Little Tikes football toybox that my parents gave me when I was just two or three years old. I LOVED that toybox. It didn’t take me very long to figure out that if I didn’t have many toys in it, I could crawl inside, put the lid back on top and hide from my parents. Little Tikes must have suspected that there would be some mischievous boys who would do just this, so fortunately they designed it with a big round hole in the back of the football.

I would sit inside that toybox and peek through the hole, watching my mom walk back and forth through the house looking for me. Finally, when my mom’s voice sounded like I was about 10 seconds away from a spanking, I would slowly stand up in the toy box with the lid on my head. And I was so darn cute I didn’t get in trouble.

Well, as I’ve gotten older, I’ve discovered that a Little Tykes toybox isn’t the best Christmas present of all time. Neither is a dollhouse or a new bike or a game system or a trip to Disneyland or even a new car. I’ve learned that the best Christmas present of all time was a baby boy who—it turns out—was the Son of God, born to save the world.  

Of course, the Christmas story in the second chapter of Luke is one of the most famous parts of the Bible. The details in the first 20 verses are so familiar to us, from the decree of Caesar Augustus to the “No Vacancy” sign at the inn. Maybe you read it with your families on Christmas Eve or on Christmas morning as you’re gathered around the Christmas tree. Chances are, you don’t usually read it in September. But by taking a closer look, we still take some lessons from this story that are new to us, and that apply to our lives any time of year.

We know that while Joseph was in Bethlehem registering to be taxed, Mary gave birth to Jesus. We also know that since the little town of Bethlehem was bustling with people who had come into town for the census, there were no vacancies in any of the homes or inns. And since Jesus’ first crib was an animal’s feeding trough (a manger), our best guess is that Jesus was born in a stable. It could have been a cave. It could have been an open corral without a roof. But whatever it was … it was not a nice place for a baby to be born.

In the insightful words from Bible scholar William Barclay, “That there was no room in the inn was symbolic of what was to happen to Jesus. The only place where there was room for him was on a cross. He sought an entry to the overcrowded hearts of men; he could not find it; and still his search—and his rejection—go on.” Think about that. Jesus Christ has sought entry to your over-crowded heart and my over-crowded heart; our parents’ and kids’ and neighbors’ and co-workers’ overcrowded hearts. And in most cases, there is no room for him. So, the Christmas story carries this important lesson to carry with you all year long: Make sure there is room in your life for Jesus.

Now, we all remember what happened next. In verses 8-20, we read about the shepherds who were out in the fields watching their sheep and the angels who announced Jesus’ birth to them. Since Bethlehem was just about six miles outside of Jerusalem, these shepherds were likely tending the lambs that were used for temple sacrifices. It’s a touching thought to consider the strong likelihood that the first outsiders to lay their eyes on the Lamb of God were the same ones who cared for the little sacrificial lambs.

After the shepherds visited baby Jesus, we’re told that they spread the word about what they had seen, “and all who heard it were amazed at what the shepherds said to them” (verse 18). And I want you to notice what is said about Mary in verse 19: “But Mary treasured up all these things and pondered them in her heart.” I like the wording of this verse in New Living Translation: “But Mary kept all these things in her heart and thought about them often.” Even though Mary had been visited by one of God’s most important angels … even though Elizabeth had prophesied about Jesus nine months earlier … even though she had just given birth without ever having had sexual relations … Mary was still blown away by the story the shepherds told her. She hung on their every word, and she treasured their words in her heart. And she thought about them often.

The same should be said of us as Christians. No matter how many times we’ve heard the Christmas story … no matter how many times we’ve read Luke chapter 2 … no matter how many times we’ve heard the story of the manger and the shepherds and the angels … we should never stop being blown away by that first Christmas night. Like Mary, we should still treasure these things in our hearts and think about them often.

Dane Davis is the Lead Pastor of First Christian Church in Victorville. For more information, visit www.YourVictorvilleChurch.com  and join us for National Back to Church Sunday next week at 10 a.m.

Good News is Contagious

“Praise be to the Lord, the God of Israel, because he has come

 to his people and redeemed them.” - Luke 1:68

It wasn’t the shot heard around the world. It was far more important than that. The news that the angel Gabriel shared in Luke 1, foretelling the births of John the Baptist and Jesus, has echoed through the centuries. And it will continue to ring through eternity: the good news of Jesus Christ, the savior who came to rescue all of us from our sins.

Shortly after receiving God’s message from Gabriel that she would be the mother of the savior, Mary went to visit her cousin Elizabeth, who was to be the mother of John the Baptist. When she arrived, she walked through the front door and greeted Elizabeth. What happened in verse 41 is one of the most remarkable events in this chapter: “When Elizabeth heard Mary’s greeting, the baby leaped in her womb, and Elizabeth was filled with the Holy Spirit.”

Now, let’s be honest with each other: Pre-born babies kick and poke and stretch. But they don’t usually leap. And babies in their mothers’ womb do have the ability to experience emotion. But experiencing joy—that seems like a bit of a stretch. How was this possible? Well, it was possible because of the Holy Spirit. Luke makes it clear that Elizabeth became filled with the Holy Spirit after John leaped. So, it stands to reason that John leaped because he too was filled with the Holy Spirit. 

The angel Gabriel had told Zechariah back in verse 15 that John would be “filled with the Holy Spirit even from birth.” The New American Standard Bible translates this phrase more literally: “He will be filled with the Holy Spirit while yet in his mother’s womb.” So, at what point during Elizabeth’s pregnancy did the Holy Spirit fill John the Baptist for the first time? In all likelihood, it happened right here in verses 40 and 41—the moment when Mary entered the room with Jesus inside her womb. The Holy Spirit responded by filling both John and Elizabeth, confirming that the King of Kings and Lord of Lords was in the house.

The meaning of John’s leap was clear to Elizabeth. She responded with great joy: “Blessed are you among women, and blessed is the child you will bear! But why am I so favored, that the mother of my Lord should come to me?” (vs. 42b-43) Elizabeth knew things about Mary’s pregnancy and baby Jesus that Mary had never told her—because the Holy Spirit told her. And Elizabeth’s joy was contagious. Mary, who was likely filled with the Holy Spirit herself, began speaking a beautiful new psalm to God, widely known as the Magnificat. It begins, “My soul glorifies the Lord and my spirit rejoices in God my Savior, for he has been mindful of the humble state of his servant” (vs. 47-48).

If you and I had been in the room with Mary and Elizabeth on this day, their joy would have been palpable. These two were beaming. They were rejoicing in what God was doing, and they just couldn’t help themselves. But how was Elizabeth’s husband Zechariah dealing with the good news?

Months earlier, Zechariah was in the doghouse. He had been the first person the angel Gabriel appeared to with the good news—but he didn’t believe it. So, God disciplined him. For nine long months Zechariah was mute. At last Elizabeth’s baby boy was born, and on the day of his circumcision, the baby was to be named. Family members assumed the baby would be named after Zechariah, or another male relative. But instead, in obedience to Gabriel’s message months before, Zechariah wrote on a tablet: “His name is John.”

And with that, Zechariah’s mouth was opened, his tongue was set free, and he could speak again. And once he could speak, what did he do with his tongue? He used it to praise God. At the start of the chapter, Zechariah responded to God’s good news with unbelief. But he had learned his lesson. By the end of the chapter, Zechariah reacted to God’s good news with a psalm of praise that’s often called the Benedictus. It includes the words, “And you, my child, will be called a prophet of the Most High; for you will go on before the Lord to prepare the way for him, to give his people the knowledge of salvation through the forgiveness of their sins” (vs. 76-77). Yep, it’s pretty clear that Zechariah had gotten the message.

I think we’ve all been like Zechariah. In the past, we responded to God’s good news with unbelief. But today is a new day. It’s time to respond with faith and praise. If Zechariah could speak to us today, he’d probably say something like this: “Don’t make the same foolish mistake I made when I was standing there in the temple and refused to believe the angel standing right beside me. Nothing is impossible with God. When you receive God’s good news, receive it in faith and praise Him. Because our great and awesome God is good, and He is strong, and He is worthy of praise.”

Dane Davis is the Lead Pastor of First Christian Church in Victorville. For more information, visit www.YourVictorvilleChurch.com  and join us for National Back to Church Sunday, Sept. 16th at 10 a.m.