What Should a Church Look Like?

 “They devoted themselves to the apostles’ teaching and to fellowship, to the breaking of bread and to prayer.” – Acts 2:42

There’s no doubt: The 1st Century Jerusalem Church was one of the impactful churches in history. Without it, Christianity as we know it today would not exist.

 

In Acts 2, at the start of the Day of Pentecost, there were only around 120 Christians in Jerusalem. But by the end of the day, there were 3,120. God’s Word is clear that the cause of this explosive growth was the Holy Spirit, who descended on the church just as Jesus had promised. Acts 2:41 tells us that 3,000 people got saved that day – and that was just the beginning.

 

In Acts 2:42-47, we discover this impactful church’s top five priorities. These priorities helped this once-tiny group of believers change the world.

 

Priority #1: Learning God’s Word together. Jesus’ apostles had sat under His teaching for at least three years, and Jesus had promised that the Holy Spirit would remind them of all that He taught. Learning the Old Testament scriptures AND Jesus’ teachings was a top priority for the Jerusalem Christians.

 

Priority #2: Sharing with and caring for each other. The second priority of the Christian Church in Jerusalem was fellowship. Take another look at verse 44: “All the believers were together and had everything in common.” Theologian John Stott writes: “Christian fellowship is Christian caring, and Christian caring is Christian sharing…. That we have hundreds of thousands of [poverty-stricken] brothers and sisters is a standing rebuke to us who are more affluent.” The early Christians took care of each other.

 

Priority #3: Worshipping Jesus Christ together. The Jerusalem Christians devoted themselves to “the breaking of bread” – that is, communion. But verses 43, 46 and 47 describe something beyond the ritual of communion. They ate together “with glad and sincere hearts, praising God.” Regardless of whether they were in a home or in the temple courts, whether they were taking communion or just sharing a meal, they lived lives of Christ-centered worship.

 

Priority #4: Praying together. Many Christians don’t see the importance of praying together. Many think it’s perfectly fine if 100% of our praying is done on our own. But Jesus disagrees. Private prayer is biblical and necessary, but so is praying together. In Acts 1:14, Luke tells us that the Christians “all joined together constantly in prayer.”

 

Priority #5: Evangelizing together. The fifth priority of the early Church is evident in verse 47, which shows the Christians “praising God and enjoying the favor of all the people. And the Lord added to their number daily those who were being saved.” There’s no doubt: The Jerusalem Christians prioritized evangelism. They reached out in compassion and love to those who didn’t know Christ, and they continued to boldly preach the Gospel message. As a result, more people got saved every day.

 

May we never be so preoccupied with learning, sharing, worshiping and praying that we forget to share Christ. The Holy Spirit is a missionary Spirit. And you and I must be missionaries both inside and outside the four walls of the church.

 

Dane Davis is the pastor of Impact Christian Church, meeting Sundays at 8:30 and 10 a.m. at 16209 Kamana Road in Apple Valley. For more information, visit www.GreaterImpact.cc.

The Danger of Moral Compromise

“There are some among you who hold to the teaching of Balaam, who taught Balak to entice the Israelites to sin.”  – Revelation 2:14

When we hear of a church being "under attack," we tend to think of it being assaulted by an outside force. Critics are slandering. Atheists are picketing. Or the landlord is threatening to evict the church from its building. But more times than not, churches die from the inside out. And one of the culprits is a silent killer: moral compromise.

A pastor gets caught in an act of indiscretion. The treasurer helps himself to the church's donations. The small groups become gossip groups. The members become cold and self-absorbed. And little by little, the church becomes indistinguishable from the world.

But moral compromise in the church is far from new. It was just as much of a danger to the Christians in the church at Pergamum, and in Revelation 2, Jesus calls them out for it. After praising the Pergamum Christians for their loyalty and courage in verse 13, Jesus rebukes them for two things. The first rebuke is in verse 14: “You have people there who hold to the teaching of Balaam, who taught Balak to entice the Israelites to sin by eating food sacrificed to idols and by committing sexual immorality.”

In the Old Testament, Balaam was a pagan prophet and sorcerer who believed in God and, to some extent, worshiped and obeyed God. In Numbers 22-24, he blessed the Israelites four times when he was hired by the evil King Balak to curse them. But a few chapters later, we learn that Balaam cooked up a plan to send Moabite women into the Israelite camp to seduce them into sexual sin and idolatry (Numbers 31:16).

Basically, Balaam told King Balak: “I can’t curse the Israelites. God won’t let me. But there’s another way that you can get God to curse them. It’s a back-door approach. If you send your hottest, most alluring women into the Israelite camp to seduce their men into having sex with them and joining their pagan worship, God will HAVE to curse them, because He can’t turn a blind eye to that kind of sin.” From that point on in Scripture, Balaam’s name becomes synonymous with moral compromise.

So, when Jesus tells the Pergamum Christians that some of their people “hold to the teaching of Balaam,” in essence, He’s telling them this: “Christians in Pergamum, although you’ve stood strong against threats and attacks coming from outside the church, you’ve started to give in to moral compromise inside the church. And it’s not okay! I have called you to a higher standard, so I expect you to raise your moral standards … not lower them.”

In verse 15, Jesus rebukes the Pergamum Christians for allowing some of their church members to “hold to the teaching of the Nicolaitans.” Since the Nicolaitans aren’t mentioned outside the Book of Revelation, we don’t know exactly what they taught. But the word “Nicolaitans” literally means “conquerors of the people.” So, in one way or another, the Nicolaitans were infiltrating the church, convincing young, impressionable Christians to be soft in their convictions, and to be soft on sin.

Together, the Balaam followers and the Nicolaitans in the Pergamum church were corrupting their congregation. The church was supposed to be holy, separate and distinct from the sinful culture surrounding them. But as the weeks passed, they were becoming more and more indistinguishable from their culture.

Jesus’ message is loud and clear: It’s not enough to just stand strong against the soldiers from OUTSIDE the church who come to arrest you for your faith. You have to stand just as strong against compromising Christians INSIDE the church. You have to stand strong against carnal Christians who are trying to get you into bed with them. You have to stand strong against lukewarm Christians who are trying to get you to drink this or smoke that. You have to stand strong against Christians who live like the devil outside the church building and are trying to get you to live the same way. They want you to be like them—to live lives that are indistinguishable from the world around you. Jesus tells the Pergamum Christians in verse 16: “Repent therefore! Otherwise, I will soon come to you and will fight against them with the sword of my mouth.”

However, in verse 17, Jesus makes a wonderful promise to those who resist the allure of moral compromise: “To him who overcomes, I will give some of the hidden manna.” In other words: “If you overcome the temptation to eat the bread of sin, I will bless you with the bread of life.”

So, don’t jump on the bandwagon of moral compromise, even when your fellow Christians are going for a joyride. Your refusal to compromise your morals and your integrity will pay off in the end, when you successfully cross the finish line of your Christian race and receive your heavenly reward. What a mighty God we serve!

Dane Davis is the pastor of Impact Christian Church in Victorville. His new book, “Buoyed Up: Jesus’ 8 Steps to an Unsinkable Life,” is available on Amazon in paperback, e-book and audiobook. Join us at Impact for Sunday services: in person at 9 a.m., or online at 10 a.m. on Facebook Live or YouTube. For more information, visit www.GreaterImpact.cc.

From Good to Great

“Whoever wants to become great among you must be your servant, and whoever wants to be first must be your slave.” – Matthew 20:26-27

About three months ago, I met in my office with two of our amazing staff members: Patrick, our Worship Director, and Christie, our Children’s Ministries Director. Our congregation had just voted to move our church to a more central location with a new name and new determination to make a greater impact in our community. I said to Patrick and Christie, “We do some really good ministry here at First Christian Church. But as we make this big move and launch Impact Christian Church, we need to move from good to great.”

But what is “great”? In Matthew 20, two of Jesus’ disciples learned an important lesson about what true greatness looks like in Jesus’ kingdom. James and John, using their mother as a messenger, basically asked for the two best thrones in Christ’s kingdom—one on Christ’s left and one on his right. They wanted the seats of honor and authority right next to Jesus. Now, that takes guts! And Jesus’ answer was … “No! Not gonna happen!"

You see, the path to greatness in Christ’s kingdom is much different from the path to greatness that we are accustomed to in our culture. The path to greatness in Christ’s kingdom requires sacrifice and suffering. “You don’t know what you are asking,” Jesus said to them. “Can you drink the cup I am going to drink?” The word “cup,” as it’s used here and elsewhere in the Bible, is a metaphor for suffering. So, Jesus asked James and John, “Are you willing to sacrifice and suffer the way I’m going to sacrifice and suffer?” Both men immediately answered, “Yes.” But they had no clue how much Jesus was about to sacrifice and suffer.

Afterward, Jesus seized this teachable moment to pull all twelve of his disciples together and teach them about true greatness. His words in verses 25-28 are so important for every Christian to grasp: “You know that the rulers of the Gentiles lord it over them, and their high officials exercise authority over them. Not so with you. Instead, whoever wants to become great among you must be your servant, and whoever wants to be first must be your slave—just as the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.”

Jesus was God in human flesh. That being the case, he had every right to ask his followers to wait on him hand and foot. But he freely relinquished this right because he so loved the world that he came to seek and save the lost. Paul says it so well in Philippians 2:5-7. He writes, “Your attitude should be the same as that of Christ Jesus: Who, being in very nature God, did not consider equality with God something to be grasped, but made himself nothing, taking the very nature of a servant.” Here in Matthew 20, as Jesus had his sights set on the cross, his message to his disciples was loud and clear: “I’m not asking you to serve ME. I came to earth to serve YOU.”

Most of you have probably heard the famous words spoken by President John F. Kennedy at his inauguration. He said, “Ask not what your country can do for you—ask what you can do for your country.” These are some of the most enduring words ever spoken by a U.S. president. But when you think about it, President Kennedy—whether he realized it or not—was basically just asking us to follow in Jesus’ footsteps as citizens of this great nation.

We could just as easily apply Jesus’ instruction about serving to our marriages, to our friendships, to our work life and to our church. “Husbands, ask not what your wife can do for you. Ask what you can do for your wife.” “Wives, ask not what your husband can do for you. Ask what you can do for your husband.” How much healthier would our marriages be if we asked this question every day? “Ask not what your friends can do for you. Ask what you can do for your friends.” “Ask not what your coworkers can do for you. Ask what you can do for your coworkers.” If you and I will follow in Jesus’ footsteps and serve others without expecting them to somehow repay us for that service…it will transform our marriages, our families, our friendships, our workplaces, our church and our community.

Who would have thought that the path to greatness would be the path of serving and humility? Jesus, that’s who. The Son of Man did not come to be served but to serve and to give his life. As we launch Impact Christian Church, I pray that we will follow in Jesus’ footsteps. I pray that we will humbly serve each other and serve our community. As we do, there’s no doubt in my mind that we will have a greater impact in the Victor Valley for Jesus Christ. And best of all, lots of people are going to come home to Jesus.

Dane Davis is the Pastor of Impact Christian Church. Join us for our Worship Celebration every Sunday at 10 a.m. at the new Ralph Baker School in Victorville. For more information, visit www.GreaterImpact.cc.

4 Pillars of Christian Ministry

“All the people were amazed and said to each other, “’What words these are! With authority and power he gives orders to impure spirits and they come out!’” - Luke 4:24

After leaving his hometown of Nazareth, Jesus never established a new home address. That’s why Jesus would later say that he “has no place to lay his head.” But Capernaum—the hometown of Peter, Andrew, James and John—was where Jesus spent more time than anywhere else. After speaking at a synagogue in Nazareth and nearly getting pushed off a cliff, he went to Capernaum, where he again spoke at a synagogue on the Sabbath. This time, he got a much warmer reception, and the results of his ministry were nothing short of amazing.

During this visit to Capernaum, Jesus modeled what we could call “The Four Pillars of Christian Ministry”: 1) Teach truth; 2) Confront evil; 3) Show compassion; and 4) Spend time alone with God. I’d like to take a quick look at each of these, starting with Jesus’ visit to the synagogue.

1) Teach truth. When Jesus was given the opportunity of teach God’s word, he taught. And in Luke 4:32, we see that “They were amazed at his teaching, because his message had authority.” What does that mean? It means that Jesus didn’t teach the way all the other rabbis taught. When other rabbis gave an exposition on a passage of scripture, they would quote another rabbi, then give the opinion of other rabbis who disagreed with him. In other words, the rabbis leaned on other rabbis’ authority when teaching a passage of scripture. They couldn’t lean on their own authority, because they didn’t have much. Even the great prophets of the Old Testament wouldn’t lean on their own authority; they would routinely say, “Thus saith the Lord” when sharing a truth of scripture.

But Jesus was different. He didn’t quote Rabbi So-and-So. He didn’t say, “Thus saith the Lord.” Jesus would just say it as if it was God saying it. And that fact blew the sandals off those who were listening as Jesus taught in the Capernaum synagogue.

2) Confront evil. In verse 33, while Jesus was still in the synagogue, he encountered a man who was “possessed by a demon, an evil spirit.” This demon called out the Son of God in plain view of the people Jesus had been winning over: “Hah! What do you want with us, Jesus of Nazareth? Have you come to destroy us? I know who you are—the Holy One of God!” (verse 34). The demon knew full well that he was no match for Jesus in a head-to-head matchup. But he must have figured that if he was loud enough and gutsy enough to call Jesus out by name, Jesus would back down. But instead, Jesus told him sternly, “Be quiet! Come out of him!” And with that, the demon threw the man down and came out without injuring him (verse 35).

When the demon threw the man down on the floor of the temple, the onlookers must have thought that the demon had seriously injured him. But Jesus wasn’t about to let that happen. Jesus made sure that the man was not harmed by the demon. As theologian Matthew Henry wrote: “Whom Satan cannot destroy, he will do all that he can to; but … he can harm them no further than Christ permits; nay, he shall not do them any real harm.” You see, everything that God allows to come our way has to pass through the filter of His love for us. Therefore, whenever Satan harms us, it’s not “real” harm. It’s really only temporary and brings a blessing at the end of it.

3) Show compassion. In Luke 38-40, Jesus went to the home of Peter’s mother-in-law and destroyed the miserable fever that caused her to suffer. Then, one by one, people brought their miserably sick relatives and friends to Jesus, and Jesus healed every one of them. As William Barclay points out in his commentary, “Always Jesus was ready to help; his followers must be the same. Jesus did not need a crowd to work a miracle. Many a man will put out an effort in a crowd that he will not make among his own private circle.” But not Jesus. Whether he was in the synagogue, in a crowd, or behind closed doors in Peter’s home, he was the same compassionate Jesus.

Remember, it’s not just so-called “faith healers” who do their best work when the spotlights are on and the cameras are rolling. You and I so often can let down our guard when we’re at home behind closed doors. You and I should be the same compassionate Christians at home as we are at church, at school and at work.

4) Spend time alone with God. Luke tells us in verse 43, “At daybreak Jesus went out to a solitary place.” Mark records this as well, but Mark clarifies the purpose of Jesus going off by himself: He did it to pray. When we focus on Jesus’ powerful ministry, we tend to gravitate to his miracles, signs and wonders. He opened the eyes of the blind and cleansed the lepers and raised the dead and calmed the storm and walked on water. We love these parts of Jesus’ ministry … and well we should. The miracles were certainly a pillar of Jesus’ ministries. But so was Jesus’ prayer life—the hours and hours that Jesus spent alone in prayer with the father. They were vital to his life and ministry. And they will be vital to yours as well.

Dane Davis is the Lead Pastor of First Christian Church in Victorville. For more information,

visit www.YourVictorvilleChurch.com and join us for church tomorrow at 10 a.m.

A Real Cliffhanger

“Truly I tell you … no prophet is accepted in his hometown.” - Luke 4:24

Jesus’ ministry was off to a tremendous start. Within a few months of being baptized and facing down the temptations of Satan, Jesus chose at least four of his twelve disciples. He performed his first miracle—turning water into wine at a wedding in Cana of Galilee. He also shared with Nicodemus the most important verse in the whole Bible—John 3:16.

Suffice it to say: Before he ever rolled into his hometown of Nazareth, Jesus was doing a whole lot of life-changing ministry. When he went to Galilee, news about him spread quickly “through the whole countryside” (Luke 4:14). Luke tells us in verse15 that Jesus taught in the Jewish synagogues and “everyone praised him.” Jesus had reached a ministry sweet spot where most people loved him and cheered for him. His fans were many and his critics were few. But that would all change quickly as he returned home.

Word quickly spread through Nazareth that Jesus had returned, and his new-found reputation as a powerful teacher and miracle worker had preceded him. So, as Jesus entered the synagogue, he must have been approached by one of the religious leaders and asked if he’d like to read a Scripture and offer the exposition on that Scripture. When the attendant handed Jesus the scroll of Isaiah, Jesus stood and opened it to Isaiah 61:1-2, reading its words with just some minor variations: “The Spirit of the Lord is on me, because He has anointed me to preach good news to the poor. He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to release the oppressed, to proclaim the year of the Lord’s favor.”

After reading those words, Jesus rolled up the scroll, returned it the attendant and sat down. Everyone understood this to be a nonverbal cue that Jesus was about to begin his teaching. But none of them could have anticipated what he said next: “Today this scripture is fulfilled in your hearing” (v. 21). At first the crowd was supportive. They knew that this passage referred to the coming Messiah, who would preach good news to the poor, release prisoners and open the eyes of the blind. In verse 22, “all spoke well of him and were amazed at the gracious words that came from his lips.”

But after a few seconds, the reality of what Jesus was saying must have sunk in. Jesus said the prophecy was being fulfilled right here and now…in this synagogue…in this very room. So, their reaction shifted: “The Carpenter Boy that we’ve known for 30 years is actually saying that HE is the fulfillment of Scripture. He is actually saying that HE is the promised Messiah!” The crowd in the synagogue quickly went from being amazed to being offended.

And then they went from being offended to being furious when Jesus made his bottom-line statement in verse 24: “I tell you the truth, no prophet is accepted in his hometown.” Jesus offered two quick illustrations of this truth. The prophet Elijah was sent by God to a Gentile widow in Zarephath instead of to a Jewish widow in Israel. And of all the lepers in Israel, God didn’t send any of them to Elisha to be healed. God only sent him a Gentile leper. By the time Jesus finished giving these examples of strangers who were more receptive to God’s blessings than the Israelites, the Jews in the synagogue were fuming. It was bad enough that Jesus was claiming to himself be the fulfillment of Scripture. But talking about Gentiles winning God’s favor before the chosen Jews…that was unacceptable!

St. Augustine offers this insightful reflection: “They love truth when it ENLIGHTENS them, but hate truth when it ACCUSES them.” Similarly, Christians today love to hear sermons filled with gracious words. But many of us quickly attack and reject sermons that speak a truth that hits too close to home. And in this case, the crowd attacked Jesus literally: “They got up, drove him out of the town, and took him to the brow of the hill on which the town was built, in order to throw him down the cliff” (v. 29). What a bunch of sweethearts!

Interestingly, Jesus’ hometown neighbors were basically repeating Satan’s third temptation in the desert, when he took Jesus to the pinnacle of the temple and tried to tempt him to glorify himself by doing a 150-foot swan dive to the pavement below. But once again, Jesus resisted the urge to make a flashy escape.

We know that Jesus had the power to defy the laws of physics. In Matthew 14:25, Jesus walked on a lake. If you didn’t realize it…that’s impossible. And so does walking through walls into a locked room and ascending into heaven after his resurrection. So, Jesus certainly could have jumped off the temple roof and survive the fall, or he could have taken a leap off the Nazareth cliff and defied gravity for all to see. But in both cases, he didn’t. Why?

Because Jesus and God the Father had already decided that he wasn’t going to take the quick and easy path, the path of showboating and scaring his followers half to death. Instead, he made himself “of no reputation” (Philippians 2:7). Almighty God had chosen the slower, more humble path of pain and suffering. Jesus chose the path of the cross. And I’m so glad that he did. It wasn’t flashy, but it saved my life…and yours.

Dane Davis is the Lead Pastor of First Christian Church in Victorville. For more information,

visit www.YourVictorvilleChurch.com  and join us for church tomorrow Sundays at 10 a.m.