Good News is Contagious

“Praise be to the Lord, the God of Israel, because he has come

 to his people and redeemed them.” - Luke 1:68

It wasn’t the shot heard around the world. It was far more important than that. The news that the angel Gabriel shared in Luke 1, foretelling the births of John the Baptist and Jesus, has echoed through the centuries. And it will continue to ring through eternity: the good news of Jesus Christ, the savior who came to rescue all of us from our sins.

Shortly after receiving God’s message from Gabriel that she would be the mother of the savior, Mary went to visit her cousin Elizabeth, who was to be the mother of John the Baptist. When she arrived, she walked through the front door and greeted Elizabeth. What happened in verse 41 is one of the most remarkable events in this chapter: “When Elizabeth heard Mary’s greeting, the baby leaped in her womb, and Elizabeth was filled with the Holy Spirit.”

Now, let’s be honest with each other: Pre-born babies kick and poke and stretch. But they don’t usually leap. And babies in their mothers’ womb do have the ability to experience emotion. But experiencing joy—that seems like a bit of a stretch. How was this possible? Well, it was possible because of the Holy Spirit. Luke makes it clear that Elizabeth became filled with the Holy Spirit after John leaped. So, it stands to reason that John leaped because he too was filled with the Holy Spirit. 

The angel Gabriel had told Zechariah back in verse 15 that John would be “filled with the Holy Spirit even from birth.” The New American Standard Bible translates this phrase more literally: “He will be filled with the Holy Spirit while yet in his mother’s womb.” So, at what point during Elizabeth’s pregnancy did the Holy Spirit fill John the Baptist for the first time? In all likelihood, it happened right here in verses 40 and 41—the moment when Mary entered the room with Jesus inside her womb. The Holy Spirit responded by filling both John and Elizabeth, confirming that the King of Kings and Lord of Lords was in the house.

The meaning of John’s leap was clear to Elizabeth. She responded with great joy: “Blessed are you among women, and blessed is the child you will bear! But why am I so favored, that the mother of my Lord should come to me?” (vs. 42b-43) Elizabeth knew things about Mary’s pregnancy and baby Jesus that Mary had never told her—because the Holy Spirit told her. And Elizabeth’s joy was contagious. Mary, who was likely filled with the Holy Spirit herself, began speaking a beautiful new psalm to God, widely known as the Magnificat. It begins, “My soul glorifies the Lord and my spirit rejoices in God my Savior, for he has been mindful of the humble state of his servant” (vs. 47-48).

If you and I had been in the room with Mary and Elizabeth on this day, their joy would have been palpable. These two were beaming. They were rejoicing in what God was doing, and they just couldn’t help themselves. But how was Elizabeth’s husband Zechariah dealing with the good news?

Months earlier, Zechariah was in the doghouse. He had been the first person the angel Gabriel appeared to with the good news—but he didn’t believe it. So, God disciplined him. For nine long months Zechariah was mute. At last Elizabeth’s baby boy was born, and on the day of his circumcision, the baby was to be named. Family members assumed the baby would be named after Zechariah, or another male relative. But instead, in obedience to Gabriel’s message months before, Zechariah wrote on a tablet: “His name is John.”

And with that, Zechariah’s mouth was opened, his tongue was set free, and he could speak again. And once he could speak, what did he do with his tongue? He used it to praise God. At the start of the chapter, Zechariah responded to God’s good news with unbelief. But he had learned his lesson. By the end of the chapter, Zechariah reacted to God’s good news with a psalm of praise that’s often called the Benedictus. It includes the words, “And you, my child, will be called a prophet of the Most High; for you will go on before the Lord to prepare the way for him, to give his people the knowledge of salvation through the forgiveness of their sins” (vs. 76-77). Yep, it’s pretty clear that Zechariah had gotten the message.

I think we’ve all been like Zechariah. In the past, we responded to God’s good news with unbelief. But today is a new day. It’s time to respond with faith and praise. If Zechariah could speak to us today, he’d probably say something like this: “Don’t make the same foolish mistake I made when I was standing there in the temple and refused to believe the angel standing right beside me. Nothing is impossible with God. When you receive God’s good news, receive it in faith and praise Him. Because our great and awesome God is good, and He is strong, and He is worthy of praise.”

Dane Davis is the Lead Pastor of First Christian Church in Victorville. For more information, visit www.YourVictorvilleChurch.com  and join us for National Back to Church Sunday, Sept. 16th at 10 a.m.

Two Impossible Messages

“For nothing is impossible with God.”

- Luke 1:17

About a year after our first daughter was born, my wife took a pregnancy test and shared the good news: Our second baby was on the way. We were pretty excited. She set up an appointment with her ob-gyn, and he scheduled her for an ultrasound. It was incredible seeing the images of the tiny little baby inside my wife’s womb.

Several weeks passed and when we went in for a follow-up ultrasound, something looked a bit odd. It looked like the baby hadn’t grown since the last ultrasound. The doctor called us into his office and broke the news: The baby wasn’t alive. We were devastated, and we prayed for a miracle. But over the next week as further tests were run, the results were the same: The baby hadn’t made it. And I remember thinking: I wonder if we’ll ever be able to have another baby. At the time, I sure thought the answer was “No!”

Within the next six years, three more beautiful daughters came along, one by one, to prove me wrong. But at the time it sure felt like our baby bearing days were over. We were experiencing a small taste of what Zechariah and Elizabeth had been experiencing for many years … until Zechariah received some startling news in Luke 1.

Elizabeth, you may recall, was cousin to Mary, who would give birth to Jesus. But that comes later. At the beginning of Luke, all Elizabeth and her husband Zechariah knew was that they had prayed year after year to have a child, and year after year Elizabeth remained barren. We’re not told how old they were in Luke 1, but it’s likely that Zechariah and Elizabeth were in their 60s. Perhaps it had been 10 years since they had stopped praying for a child.

So, imagine Zechariah’s response when the angel Gabriel appeared to him in the temple and said, “Your prayer has been heard.” Gabriel told Zechariah that he would have a son who would be a source of joy for his family and for many people in Israel. He would lead many people back to God and pave the way for the Lord’s coming, turning the hearts of fathers to their children and the disobedient to righteousness. What an amazing message to receive from one of God’s most famous angels!

But how did Zechariah respond? In verse 18, he said, “How can I be sure of this? I am an old man and my wife is well along in years.” Or, to translate: “Gabriel, I’m not so sure I believe you. You’ll need to prove it to me. Otherwise, I’m not buying it.” Um … not such a great response. It was the most amazing day in Zechariah’s life: He was in the temple serving the Lord, he was having a conversation with one of God’s greatest angels, he was being told that the prayer he had prayed for decades was finally being answered—and he didn’t believe it. He doubted the goodness and power of God. And since Zechariah responded with unbelief, God chose to discipline him by temporarily taking away his ability to speak. 

Compare that to Mary’s reaction when she had a face-to-face meeting a few months later with that very same angel. In the sixth month of Elizabeth’s pregnancy, God dispatched Gabriel to deliver another very important message, this time to a teenage girl in the hills of Nazareth: “You will conceive and give birth to a son, and you are to call him Jesus. He will be great and will be called the Son of the Most High.” (Luke 1:31-32a).

Understandably, young Mary was blown away. And at first glance, her response to the angel seems very similar to Zechariah’s. She asked, “How will this be, since I am a virgin?” (v. 34). But although Mary’s reply sounds similar, it was actually very different. Zechariah said, “How can I be sure of this?” In other words: “I don’t really believe you.”  But Mary said, “How will this be?” In other words, “I believe you. But could you explain to me how God is going to pull this off with me being a virgin and all?” Zechariah’s response was a response of unbelief. Mary’s response was a response of faith.

Remember: Faith is a DECISION, not a FEELING. I imagine that when Gabriel delivered his messages to Zechariah and Mary, they both FELT confused; they both FELT overwhelmed; they both FELT unprepared to handle what God had in store for them. But there was a big difference in how these two handled these feelings. Zechariah allowed his uncomfortable feelings to overrule his faith in God’s goodness and power. But inside Mary’s mind and heart, faith ruled. Mary clung to her faith in God’s goodness and power despite her swirling, confused feelings.

Two very different responses to God’s good news from two different servants of God. One allowed his feelings to rule his faith. The other made a decision that her faith would rule her feelings. When God brings you some good news, which will rule your response: your feelings or your faith? I hope that, like Mary, you will make a decision to trust in the Lord’s power and goodness.

Dane Davis is the Lead Pastor of First Christian Church in Victorville. For more information,

visit www.YourVictorvilleChurch.com  and join us for worship Sundays at 10 a.m.

Human Life Is Sacred

“Before I formed you in the womb I knew you, before you were born I set you apart;

I appointed you as a prophet to the nations.”

– Jeremiah 1:5

This Sunday, January 22, marks the 44^th anniversary of the U.S. Supreme Court’s decision to legalize abortion in the United States. In their landmark Roe v. Wade decision, the Supreme Court ruled that the 14^th Amendment protects a woman’s right to terminate her pregnancy. Interestingly, the 14^th Amendment was intended to protect an individual’s rights while providing him/her with equal protection under the law. Evidently, the Supreme Court justices didn’t believe these protected individual rights extend to the unborn child. As a result, over 58 million pre-born babies have been aborted in the U.S. since 1973. That’s roughly equal to the entire populations of California, Oregon, Washington, Arizona and New Mexico combined!

Fast forward 44 years. Here we are just two months after our national elections, where well over 100 million Americans went to the polls and voted for a slew of candidates and a laundry list of propositions. And one of these propositions in the State of Colorado slipped under the national radar: Proposition 106. It passed by an overwhelming 2/3 majority, making Colorado the sixth state to legalize doctor-assisted suicide. 

With these sobering realities in mind, Christian leader Dr. Frank Wright recently wrote, “Will a differently constituted U.S. Supreme Court make a difference in the defense of life? It could, but we have heard those promises before. Besides, a question more important than whether the courts will defend life is: Why is the culture running headlong after death?” Now, that’s a sobering question. Why is our culture running headlong after death?

Honestly, one of the main reasons is because we as a nation no longer read, understand, or embrace what God’s word says about the great value of human life. We have failed to embrace what God says in the very first chapter of the Bible—Genesis 1. He makes it clear that all life on earth is good and beautiful. But only human life is sacred, which is defined as “connected to God and dedicated to a religious purpose and so deserving veneration.” Every human life is connected to God in a way that a dog or cat couldn’t be. Every human life is dedicated to a religious purpose—to worship Him and love Him in a way that a rhino, monkey, or polar bear never could. As a nation, we have rejected these timeless truths.

And we have ignored and rejected the timeless truth of Psalm 139:13-15, where King David answers the “when” question: “When does God create human life as good, beautiful and sacred?” David answers—in a mother’s womb. David expresses amazement at the thought of God creating his kidneys, lungs, and heart before he drew his first breath. Without a doubt, human life begins in the womb. Therefore, the life of the unborn child is good, beautiful and sacred in the sight of God. From God’s perspective, a fetus is not a clump of cells, a mass of tissue, or an inconvenience. What the medical community labels a “fetus” is a child, created with great love and care by our Creator. As a nation, we have rejected this timeless truth.

The truth is: There are only four differences between an unborn child and a toddler, and none of these differences taken individually or together diminish the value and “humanity” of the unborn child. See for yourself. [These four differences form the acronym, SLED.]

SIZE. For years pro choice groups like Planned Parenthood have argued that a human fetus is not a human being because of its tiny size. But since when does human size equate to human value? Would anyone make the case that a 7-foot-tall NBA center’s life is 3 ½ times more valuable than a 2-foot-tall toddler’s life? Would anyone try to convince us that a teenager is twice as human as a two-year old because the teenager is twice as tall? No way! The size argument is completely illogical. Size has nothing to do with human value.

LEVEL OF DEVELOPMENT. Abortion clinics have peddled the lie that because a child in utero is less developed than a baby, it’s not a human being. Because the heart isn’t beating until the second month and the pain receptors aren’t functional until the second trimester, it’s not a baby. But since when does level of development determine human value? Toddlers are less developed than teenagers. Teenagers are less developed than adults. Many adults have diabetes or other diseases that keep them from feeling pain, and some severely disabled adults aren’t self-aware. Would any reasonable person conclude that children and adults with developmental disabilities are less human than those who are perfectly healthy? I think not!

ENVIRONMENT and DEGREE OF DEPENDENCY. These last two differences between an unborn child and a toddler are equally important. Abortion advocates make the case that because a human fetus is inside his/her mother and is completely dependent upon her for survival, the fetus is not a human being. But under close scrutiny, both of these arguments fall apart. When toddlers change environments, do they change their value? Is a toddler in the house more human that a toddler in a swimming pool?  As for degree of dependency—Is a retiree on dialysis and oxygen less human than a senior with a clean bill of health? Hardly! You see, dependency is irrelevant to value. In fact, a greater level of dependency signals us as compassionate human beings to help and fight for the one who is dependent. Right?

Perhaps we will never fully understand why our culture has been running headlong after death. But of this we can be sure: God holds all human life—from the earliest stages in the womb to the final day of hospice care—as good, beautiful, and sacred. Therefore, we as His followers must also hold all human life to be good, beautiful and sacred. As God loves and defends human life, so too must we.

Dane Davis is the Lead Pastor of First Christian Church in Victorville. For more information,

visit www.fccvv.com  and join us for worship Sundays at 10 am.