Do We Need the Old Testament?

“Do not think that I have come to abolish the Law or the Prophets. I have not come to abolish them but to fulfill them.” — Matthew 5:17

By the time Jesus preached the Sermon on the Mount, rumors had already begun to spread that he was starting a religious revolution. Many Jews—especially those in the religious establishment—had come to believe that Jesus wanted to scrap the Jewish religion. After all, Jesus ignored many of their time-honored customs, like ceremonial hand washing and fasting every Friday. Jesus did rebellious things, like healing on the Sabbath Day. Jesus shared meals with tax collectors, prostitutes and other sinners. No self-respecting rabbi would ever do that!  And if that wasn’t bad enough, Jesus didn’t tiptoe around the religious leaders and treat them like royalty. Now, THAT was inexcusable!

So, many Jews in Israel were confused about what Jesus thought about the Old Testament. Some were convinced that he wanted to abolish it altogether. And honestly, in our day, many Christians believe much the same thing. Many Christians believe that the Old Testament, especially the Old Testament Law, belongs on the ash heap of no-longer-relevant history. But to that, Jesus says in Matthew 5:17: “Do not think that I have come to abolish the Law or the Prophets. I have not come to abolish them but to fulfill them.” I really like the way The Living Bible paraphrases this verse: “Don’t misunderstand why I have come—it isn’t to cancel the laws of Moses and the warnings of the prophets. No, I came to fulfill them and to make them all come true.” 

One reason we can be certain that Jesus was the promised Christ was because he is the only person in the history of the world who fulfilled hundreds of Old Testament prophecies: He was born in Bethlehem of a virgin in the family line of King David (prophesied in Micah 5:2, Isaiah 7:14 and Jer. 23:5-6). He came out of Egypt, grew up in Nazareth and proclaimed good news to the poor and freedom for the captives. (Hosea 11:1; Isaiah 61:1). Jesus was led like a lamb to the slaughter. He was pierced. Men cast lots for his clothing. And he was raised to life. (Those are fulfillments of the very detailed prophecies in Isaiah 53 and Psalm 22.) And that’s just the tip of the iceberg. Directly or indirectly, Jesus fulfilled hundreds of Old Testament prophecies.

So, Jesus has no desire or intention of eliminating the Old Testament’s prophetic books, because they all serve as a huge neon arrow pointing right to Jesus. If you read the New Testament and aren’t convinced that Jesus is the Christ and the Son of the living God, then go back and read the Old Testament prophets. Read ALL of Isaiah 53. Read ALL of Psalm 22, and you’ll become convinced. Because, once again, the Old Testament prophets are a neon arrow pointing straight to Jesus. 

But what about the Old Testament law, the Torah? In the first five books of the Old Testament —especially Leviticus, Numbers and Deuteronomy—the ancient Jewish scribes counted 613 Laws of Moses. Didn’t Jesus come to scrap those laws? Obviously, we don’t slaughter sheep and goats anymore. We don’t wring off the heads of sacrificial doves. We don’t burn incense in temples, prosecute people who get tattoos, or stone to death children who rebel against their parents.

Well, keep this in mind. Those 613 laws fall into three categories: The Moral Law, The Civil Law, and the Ceremonial Law. The Moral Law contains laws like the Ten Commandments, which are timeless. They are to be obeyed by every follower of God in ALL times and places. The Civil Law contained specific laws for the nation of Israel to help maintain law and order. The Ceremonial Law contained the laws dealing with worship at the tabernacle and temple, including animal sacrifice.

Jesus came to reinforce the Old Testament Moral Law, and he came to FULFILL the intention of the Civil and Ceremonial Law. What does that mean? Theologian Warren Wiersbe explains it very well: “Jesus did not destroy the law by fighting it; He destroyed it by fulfilling it! Perhaps an illustration will make this clear. If I have an acorn, I can destroy it in one of two ways. I can put it on a rock and smash it to bits with a hammer. Or, I can plant it in the ground and let it fulfill itself by becoming an oak tree.”

So, did Jesus come to take a hammer and beat the Old Testament Law to a bloody pulp? Never! The Jewish people didn’t realize that for the past 1,500 years God had been planting those 613 Old Testament laws as seeds in the ground. If people were to step back and open their eyes, they would see that those 613 laws blossomed into a living, breathing neon arrow that pointed straight to Jesus.

We don’t need to slaughter sheep and birds anymore, not because those laws have been abolished, but because Jesus’ sacrifice has made them obsolete. We don’t have Aaron’s priesthood anymore that leads us in temple rituals, not because Jesus scrapped Aaron’s priesthood or the temple rituals, but because Jesus’ greater priesthood and superior ministry have made them obsolete. So, Jesus says in Matthew 5:18: “I tell you the truth, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished.”

So, what are you and I supposed to do with the Old Testament Law? Should we take out a hammer and beat it to a bloody pulp? Never! It is God’s word. So, we read it. We study it. And we step back and marvel at the way it points straight to Jesus.

Dane Davis is the Pastor of Impact Christian Church. Please join us for our in-person worship service Sundays at 9 a.m. at 17746 George Blvd. in Victorville. Or, join us online at 10 a.m. on the Impact Christian Church YouTube channel or Facebook page. For more information, visit www.GreaterImpact.cc.

Wonderful Counselor

 “For to us a child is born, to us a son is given…. And he will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.”  – Isaiah 9:6

Christmas is one of my favorite times of the year. And honestly, this year I need Christmas more than ever. I plan to savor every minute of this special season. How about you? I think it would do everyone good to soak it all in. Walk or drive through your neighborhood and look at all the Christmas lights. Listen to Christmas music. Watch some uplifting Christmas movies like “It’s a Wonderful Life,” “Miracle on 34th Street” and “Elf.” Bake some Christmas cookies … and bring some to me. Enjoy this Christmas season to the fullest!

But most importantly, keep Christ at the center of your Christmas celebration. Read the Christmas story from Matthew 2 and Luke 2. Talk with others about why we celebrate Christmas. Be a blessing to people around you who are feeling sad or alone. Being a Secret Santa is fun, but God has called you to bring Jesus to those who are hurting.

2020 has been filled with doom and gloom. But God has a plan—a good plan to prosper us and not to harm us, a plan to give us hope and a future. He has a plan to head off the doom and gloom. And that plan was foretold in Isaiah 9, written some 700 years before Christ was born.  God promised His people: “Nevertheless, there will be no more gloom for those who were in distress…. in the future He will honor Galilee of the Gentiles, by the way of the sea, along the Jordan. The people walking in darkness have seen a great light; on those living in the land of the shadow of death a light has dawned” (vs. 1-2).

And what’s most amazing of all is who God tells us will carry out His plan: not a massive army, a league of nations or a great political leader. God’s amazing plan rests in the hands … of a child. “For to us a child is born, to us a son is given, and the government will be on his shoulders. And he will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace” (v. 6). This promised child would be a king unlike any other king who ever lived, a lord unlike any other lord who ever ruled. This child would be King of Kings and Lord of Lords.

Let’s take a few minutes to wrap our minds around this first kingly title of Jesus in verse 6: Wonderful Counselor. What does this title mean? The word “wonderful” in Isaiah 9:6 is a translation of the Hebrew word “pele,” which is defined as  “a phenomenon lying outside the realm of human explanation; that which is separated from the normal course of events; a miracle, a marvel, something extraordinary, incomprehensible, inexplicable.”

I really like what GotQuestions.org has to say about the wonder of Jesus: “Jesus demonstrated His wonderfulness in various ways when He was on the earth, beginning with His conception in the womb of a virgin (Matthew 1:23). He showed He is the ‘wonderful’ One in His power to heal (Matthew 4:23) … His perfect life (Hebrews 4:15), and His resurrection from the dead (Mark 16:6). Jesus taught many wonderful things that are counterintuitive to the human mind: ‘Blessed are those who mourn’ (Matthew 5:4). ‘Rejoice and be glad’ in persecution (Matthew 5:11–12). ‘Love your enemies, do good to those who hate you’ (Luke 6:27). Jesus’ kind of wonderful is awe-inspiring and superior to any other kind, for He is perfect in every way (Matt. 5:48).”

Next, “counselor” is a translation of the Hebrew word “yoez,” which means “to advise, counsel, devise, purpose.” In ancient Israel, a counselor was portrayed as a wise king, Solomon, who gave guidance to his people. But Jesus’ counsel is in a category of its own. His wisdom and his counsel are “a phenomenon lying outside the realm of human explanation” -- “a miracle, a marvel, extraordinary, incomprehensible, inexplicable.”

Jesus knows you better than anyone else, because he alone created you. Jesus understands you better than anyone else, because he alone knows every thought in your mind and every motive in your heart. Jesus cares about you more than anyone else, because his love for you is perfect. And he understands the unique circumstances and people around you better than anyone else, because as the all-knowing Son of God, in him “are hidden all the treasures of wisdom and knowledge.” So, he is the first one you should go to with your questions. He is the first one you should go to with your problems. And he is the first one you should go to with your depression, anxiety, fears, failures, and your sin. 

Jesus Christ came to earth on Christmas morning to be your Wonderful Counselor. No question is too hard for him to answer. No problem is too big for him to handle. No family drama is too dramatic for him to deal with. No soul is too lost for him to save. There is only ONE Wonderful Counselor, and His name is Jesus. So, go to him this Christmas season.

Dane Davis is the Pastor of Impact Christian Church. Please join us for this Sunday's worship service, online at 10 a.m. on our YouTube channel (Impact Christian Church) or on Facebook. And we hope you’ll join us for our online Christmas Eve candlelighting service, Dec. 24^th at 8 p.m.

A Real Cliffhanger

“Truly I tell you … no prophet is accepted in his hometown.” - Luke 4:24

Jesus’ ministry was off to a tremendous start. Within a few months of being baptized and facing down the temptations of Satan, Jesus chose at least four of his twelve disciples. He performed his first miracle—turning water into wine at a wedding in Cana of Galilee. He also shared with Nicodemus the most important verse in the whole Bible—John 3:16.

Suffice it to say: Before he ever rolled into his hometown of Nazareth, Jesus was doing a whole lot of life-changing ministry. When he went to Galilee, news about him spread quickly “through the whole countryside” (Luke 4:14). Luke tells us in verse15 that Jesus taught in the Jewish synagogues and “everyone praised him.” Jesus had reached a ministry sweet spot where most people loved him and cheered for him. His fans were many and his critics were few. But that would all change quickly as he returned home.

Word quickly spread through Nazareth that Jesus had returned, and his new-found reputation as a powerful teacher and miracle worker had preceded him. So, as Jesus entered the synagogue, he must have been approached by one of the religious leaders and asked if he’d like to read a Scripture and offer the exposition on that Scripture. When the attendant handed Jesus the scroll of Isaiah, Jesus stood and opened it to Isaiah 61:1-2, reading its words with just some minor variations: “The Spirit of the Lord is on me, because He has anointed me to preach good news to the poor. He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to release the oppressed, to proclaim the year of the Lord’s favor.”

After reading those words, Jesus rolled up the scroll, returned it the attendant and sat down. Everyone understood this to be a nonverbal cue that Jesus was about to begin his teaching. But none of them could have anticipated what he said next: “Today this scripture is fulfilled in your hearing” (v. 21). At first the crowd was supportive. They knew that this passage referred to the coming Messiah, who would preach good news to the poor, release prisoners and open the eyes of the blind. In verse 22, “all spoke well of him and were amazed at the gracious words that came from his lips.”

But after a few seconds, the reality of what Jesus was saying must have sunk in. Jesus said the prophecy was being fulfilled right here and now…in this synagogue…in this very room. So, their reaction shifted: “The Carpenter Boy that we’ve known for 30 years is actually saying that HE is the fulfillment of Scripture. He is actually saying that HE is the promised Messiah!” The crowd in the synagogue quickly went from being amazed to being offended.

And then they went from being offended to being furious when Jesus made his bottom-line statement in verse 24: “I tell you the truth, no prophet is accepted in his hometown.” Jesus offered two quick illustrations of this truth. The prophet Elijah was sent by God to a Gentile widow in Zarephath instead of to a Jewish widow in Israel. And of all the lepers in Israel, God didn’t send any of them to Elisha to be healed. God only sent him a Gentile leper. By the time Jesus finished giving these examples of strangers who were more receptive to God’s blessings than the Israelites, the Jews in the synagogue were fuming. It was bad enough that Jesus was claiming to himself be the fulfillment of Scripture. But talking about Gentiles winning God’s favor before the chosen Jews…that was unacceptable!

St. Augustine offers this insightful reflection: “They love truth when it ENLIGHTENS them, but hate truth when it ACCUSES them.” Similarly, Christians today love to hear sermons filled with gracious words. But many of us quickly attack and reject sermons that speak a truth that hits too close to home. And in this case, the crowd attacked Jesus literally: “They got up, drove him out of the town, and took him to the brow of the hill on which the town was built, in order to throw him down the cliff” (v. 29). What a bunch of sweethearts!

Interestingly, Jesus’ hometown neighbors were basically repeating Satan’s third temptation in the desert, when he took Jesus to the pinnacle of the temple and tried to tempt him to glorify himself by doing a 150-foot swan dive to the pavement below. But once again, Jesus resisted the urge to make a flashy escape.

We know that Jesus had the power to defy the laws of physics. In Matthew 14:25, Jesus walked on a lake. If you didn’t realize it…that’s impossible. And so does walking through walls into a locked room and ascending into heaven after his resurrection. So, Jesus certainly could have jumped off the temple roof and survive the fall, or he could have taken a leap off the Nazareth cliff and defied gravity for all to see. But in both cases, he didn’t. Why?

Because Jesus and God the Father had already decided that he wasn’t going to take the quick and easy path, the path of showboating and scaring his followers half to death. Instead, he made himself “of no reputation” (Philippians 2:7). Almighty God had chosen the slower, more humble path of pain and suffering. Jesus chose the path of the cross. And I’m so glad that he did. It wasn’t flashy, but it saved my life…and yours.

Dane Davis is the Lead Pastor of First Christian Church in Victorville. For more information,

visit www.YourVictorvilleChurch.com  and join us for church tomorrow Sundays at 10 a.m.

Christmas in the Wilderness

“I will send my messenger ahead of you, who will prepare your way—a voice of one calling in the wilderness, ‘Prepare the way for the Lord, make straight paths for him.’” – Mark 1:2-3

As the Christmas countdown clock winds down, and as you make your way through the checkout lines at WalMart or Winco, chances are you’ve been hearing the question: “Are you ready for Christmas?” And most of us will answer: “NO!!!” After all, you’ve still got shopping to finish and Christmas cards to write and Christmas programs to attend. But in the first chapter of his gospel, Mark reminds us that there is a much more important question to ask: Are you ready for Jesus?

Most of us have never heard a Christmas sermon preached out of the Book of Mark. And there’s a good reason for that: Mark doesn’t write anything about the nativity. Nothing about a baby crying, angels singing or wise men traveling. He doesn’t say a single word about Bethlehem, a virgin birth or a manger. But hidden in the opening verses of Mark 1, there are some powerful, hidden insights about the first Christmas. He starts it right off in verse 1: “The beginning of the gospel about Jesus Christ, the Son of God.”

When Jesus was born, the title Son of God was more or less interchangeable with the title of Messiah or Christ. But as Jesus’ ministry progressed, he demonstrated through his teaching and miracles that the title meant much more than just the Christ: he himself was divine. He himself was God in the flesh. Jesus came to earth as the Christ and the very Son of God. He was 100 percent man, but he was also 100% God. Now, that’s a miracle to celebrate!

But are you ready? As we prepare for Christmas, Mark wants us to know that before Jesus began his ministry, God sent John the Baptist to prepare the way. Mark writes in verses 2 and 3, “I will send my messenger ahead of you, who will prepare your way—a voice of one calling in the wilderness, ‘Prepare the way for the Lord, make straight paths for him.’” Notice that he uses the word “prepare” twice in those two verses. And those who hoped to be in God’s will were called to join him in preparing.

So, this Christmas, what do you think the chances are that God is much more concerned with you preparing your heart for Jesus than He is with you preparing your table for the Christmas ham? What do you suppose the chances are that God is more concerned with you preparing your schedule to worship Christ than He is with you preparing your best white elephant gift?

Don’t get me wrong. The ham and the gifts and the lights and the music are all wonderful parts of the Christmas season. But they’re all meaningless if we don’t prepare ourselves for the heart of Christmas: Jesus Christ, the Son of God, born to save the world. God wants us to prepare ourselves and our families to celebrate his coming, to worship his majesty, and to recommit our lives to him.

And for one more marvelous insight … according to verses 3 and 4, where did John do his preaching? Well, some translations use the word “wilderness.” Others translate the Greek word as … “desert.” Doesn’t that sound a lot like the Victor Valley? “And so John came, baptizing in the desert region and preaching a baptism of repentance for the forgiveness of sins” (Mark 1:4).

Time and time again in Scripture, we find that God speaks to us in the wilderness, reaches out to us in the wilderness, calls us to repent and change our evil ways in the wilderness, God forgives us and ushers us into the Promised Land from the wilderness. Mark wants us to understand that the story of Christmas—the story of Jesus—begins in the wilderness … or, if you like, the desert.

Let’s be honest: For many of us, this is NOT the most wonderful time of the year. Some of us have lost family members this year. Others have lost jobs, while still others have seen our health take a nosedive. Perhaps you are flat broke and can’t even think about buying presents or taking a trip to see family this Christmas. The truth is—as this year draws to a close, many of us are in the wilderness.

But guess what happens in the wilderness? God speaks. God reaches out. God calls. And what’s His message? “Jesus is coming. In fact, Jesus is already here. Prepare the way for him in your heart, because he is the heart of Christmas. Take hold of him, and don’t let go.”

Dane Davis is the Pastor of First Christian Church in Victorville. For more information, visit www.fccvv.com.  Join us for our message series, “Simply Christmas,” Sunday at 10 a.m., and for our Christmas Eve Service Sunday night at 7 pm.

A Strange Beginning to the Christmas Story

“And she will bring forth a Son, and you shall call His name Jesus, for He will save His people from their sins.” – Matthew 1:21

The Christmas season is one of the most wonderful times of the year, but it’s also one of the most hectic times. With all the shopping, decorating, school programs and parties—for many of us, this season has become too much of a rat race. So this year, I hope you’ll take the time to stop and smell the poinsettias. (Do poinsettias even smell? It doesn’t matter.) If you slow down and push aside the commercialism and hecticness of the season, underneath it all you’ll find the simple heart of Christmas: Jesus Christ—born to save the world.

As with anything simple, it’s best to begin at the beginning: the opening chapters of Matthew. Usually, when we read the Christmas story from Matthew, we skip the first 17 verses. Because, after all, 15 of the first 17 verses are a genealogy—just a list of names. And that’s not very important, right? Yet for some reason, it’s the first scripture to appear in the Bible after the book of Malachi, some 400 years before. Why on earth would the Holy Spirit lead Matthew to break the silence with a genealogy?

Great question. He did it, in large part, because Matthew’s original audience was Jewish. And the Jewish people in Matthew’s day were very concerned about pedigree. For example, a priest was required to give an unbroken record of his genealogy all the way back to Moses’ brother Aaron. So, to the Jews of that time, it would be impressive that Jesus’ ancestry could be traced all the way back to Abraham, and that his lineage also included King David. As Matthew set out to prove that Jesus is the promised Messiah and the King of the Jews, proving that Jesus was both a descendent of Abraham and a descendent of King David was critical. Otherwise Jewish readers would have ignored the rest of Matthew’s gospel account.

After establishing that sterling pedigree, here’s a surprise: Four women are listed in Jesus’ genealogy. Back then, this would have shocked every Jewish reader. The nation of Israel was a very patriarchal society, and most Jewish men would never list any women in their genealogy—especially women with mixed blood lines and sordid pasts. Yet Matthew lists Tamar, Rahab, Ruth and Bathsheba. The first two women practiced prostitution. Ruth was from the wicked nation of Moab. And we all know the story of Bathsheba’s affair with King David.

So, what was Matthew thinking? What’s the deal with these four not-so-upstanding women being included in Jesus’ genealogy?

As theologian William Barclay puts it, “If Matthew had ransacked the pages of the Old Testament for improbable candidates he could not have discovered four more incredible ancestors for Jesus Christ [than these four women]. But surely, there is something very lovely in this.” Barclay points out that by including these names at the very beginning of his gospel, Matthew was showing the essence of the good news to come. The story of Jesus Christ is all about barriers going down: the barrier between Jew and Gentile; the barrier between male and female; and most of all, the barrier between saint and sinner. As Jesus says in Matthew 9:13b, “For I did not come to call the righteous, but sinners, to repentance.”

You see, the Good News of Jesus Christ is contained right here—in this genealogy that you’ve always thought was boring and unimportant. Jesus didn’t come to be the Savior of those who have their act together, those who have a squeaky clean past, those who have no skeletons in the closet. Jesus came to be the Savior of the whole world. That includes prostitutes, addicts, liars, cheaters, thieves and murderers. So, no matter what you’ve done, no matter how far you’ve strayed, no matter how many skeletons you have in your closet, Jesus came for you, too. He came for you.

And here’s one more dollop of heartwarming icing on the Christmas cake. In Matthew 1:17, Matthew strategically lists Jesus’ genealogy in three groups of fourteen generations each. If you take a closer look at the beginning and ending names in each group of 14, you’ll discover a beautiful snapshot of human history and the reason for Christmas.

The first group begins with Abraham (the “friend of God”) and ends with David (the “man after God’s own heart”). The second group begins with David and ends with the Babylonian exile—a punishment by God for Israel’s rejection of God. And the third group begins with the exile and ends with the birth of Christ.

Herein lies the unfolding of human history: We were created as friends of God to become men and women after His own heart. But we squandered that wonderful gift by turning our backs on Him. As a result, we suffered defeat and death. But Jesus came to give us grace and hope and life. That’s the story of human history. And that’s simply Christmas!

Dane Davis is the Pastor of First Christian Church in Victorville. For more information, visit www.fccvv.com  and join us this Christmas season for our message series, “Simply Christmas,” Sundays at 10 a.m.