What If There Was No Resurrection?

“But if it is preached that Christ has been raised from the dead, how can some of you say that there is no resurrection of the dead?” – I Corinthians 15:12

 

From what Paul writes in the first 11 verses of 1 Corinthians 15, it’s clear that the Corinthian Christians believed in Jesus’ resurrection. But some of them weren’t so sure about their own.

 

Many Corinthian Christians were still clinging to their Greek culture’s belief in dualism. They’d been taught that human beings are made of two basic parts. The first part, the physical body, is intrinsically evil; the second part, the spirit, is intrinsically good. So the Greeks believed that if there is an afterlife, the spirit will shed the wicked corpse it’s shackled to here on earth, becoming pure spirit.

 

In other words, some Corinthians still believed that – aside from Jesus – there is no resurrection of the dead. Paul’s response? “My dear brothers in Christ … you’re talking NONSENSE!”

 

Paul explained that it is illogical to believe Jesus is the ONLY man who will ever rise from dead. There are only two logical options: Either EVERYONE is resurrected, or NO ONE is resurrected.

 

And in verses 13-19, Paul plays devil’s advocate: What if there is NO bodily resurrection? Well …

 

If there is no resurrection, Jesus Christ would still be dead (v. 13). In that case, our preaching is pointless (v. 14). After all, If Jesus wasn’t resurrected, then what’s the point of listening to someone blather on about some ancient dead guy who lived halfway around the world?

 

Without the resurrection, our faith would be a sham (vs. 14 & 17) – and we would be liars (v. 15). If there is no resurrection, we’re still under God’s condemnation because of our sins (v. 17). Our faith in Jesus would make no difference on Judgment Day. And if there is no resurrection, our Christian family members who have died in Christ are lost forever (v. 18).

 

Finally, without the resurrection, we should be the most pitied people on earth (v. 19). If there’s no hope beyond the grave, we Christians are a pretty sorry lot. ALL of our preaching, ALL of our praying, our trusting, our hoping, our sacrificing … ALL of it would be … for nothing.

 

Fortunately, here are 3 things that the resurrection proves:

 

#1: The resurrection proves that good is stronger than evil. In this life, evil might win a battle or two, but the goodness of God will always win the war.

 

#2: The resurrection proves that God’s “agape” love is stronger than hatred. The religious leaders hated Jesus, and today Satan continues to fuel hatred against Christians around the world.

But Christian haters can only kill our bodies once … which leads us straight into Jesus’ eternal arms of agape love.

 

#3: The resurrection proves that life is stronger than death. As Paul writes in verse 54: “Death has been swallowed up in victory.” The gospel is truly good news!

 

Dane Davis is the pastor of Impact Christian Church in Victorville. Join us at Impact for Sunday services at 9am: at 17746 George Blvd. in Victorville, or at 9 a.m. on Facebook Live or YouTube. For more information, visit www.GreaterImpact.cc.

Was Jesus REALLY Resurrected?

"For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, that He was buried, that he was raised on the third day.”
– I Corinthians 15:3-4

Back in the First Century, some of the Greek Christians struggled to believe in their own future resurrection.

 

They were confused because most Greek scholars taught that the doctrine of the resurrection was ridiculous. None of their major philosophers believed in the resurrection of the dead: Not Plato, not Socrates, not Aristotle. These days, we have a similar problem: Many American scientists, doctors and philosophers believe the doctrine of the resurrection is ludicrous.

 

But make no mistake. Jesus’ resurrection is a historical fact that makes everything in a Christian’s life matter. Everything we believe, teach and do in Christ’s Church hinges on this core belief: the Death, Burial and Resurrection of Christ. Without this essential belief, we cannot be called “Christians.”

 

In the first 11 verses of 1 Corinthians 15, Paul offers these 3 proofs of Jesus’ resurrection:

 

Proof #1: Our SALVATION (vs. 1-2). How does our salvation prove that Jesus rose from the grave? Pastor Warren Wiersbe writes: “An integral part of the gospel message was the fact of Christ’s resurrection. After all, a dead Savior cannot save anybody…. The fact that they were standing firm [in their salvation] was proof that their faith was genuine and not empty.” John MacArthur puts it this way: “Our holding onto Him is evidence that He is holding onto us.” If you’re a Christian, you are a walking miracle! You are living proof that Jesus is alive.

 

Proof #2: The Old Testament SCRIPTURES (vs. 3-4). The Old Testament provides further proof that Jesus conquered death. Here are just a couple of examples from the Old Testament: “You will not abandon me to the grave, nor will you let your Holy One see decay” (Psalm 16:10). “After the suffering of his soul, he will see the light of life and be satisfied, by his knowledge my righteous servant will justify many and he will bear their iniquities” (Isaiah 53:11).

 

Proof #3: Multiple EYEWITNESS testimonies (vs. 5-11). In these verses, Paul lists six times Jesus appeared to His followers after his resurrection. This list isn’t exhaustive, but it’s compelling evidence that Jesus was very much alive in the days following His crucifixion. Paul lists Jesus’ appearances to Cephas and Peter; the twelve apostles; more than 500 brothers at the same time; the Apostles; and to Paul on the road to Damascus.

 

Many respected historians and investigators have said that the resurrection of Jesus Christ has more proof to support it than any other fact in human history. And because of His resurrection, you and I can enjoy a beautiful, personal relationship with Jesus today. It is a relationship that matters more than any other relationship in the world.

 

Dane Davis is the pastor of Impact Christian Church in Victorville. Join us at Impact for Sunday services at 9am: at 17746 George Blvd. in Victorville, or at 9 a.m. on Facebook Live or YouTube. For more information, visit www.GreaterImpact.cc.

Preventing Helter-Skelter Worship

“God is not a God of disorder but of peace—as in all the congregations of the Lord’s people.”
– 1 Corinthians 14:33

Church services in the early Christian church looked a bit different from our services today.

 

1 Corinthians 14:26-33 gives us the earliest written record of what a Christian worship service was like in New Testament times. In verse 26, Paul writes: “Whenever you come together, each one has a psalm, a teaching, a revelation, another language, or an interpretation.”

 

Did you notice that there’s no mention of a pastor? Most of those early services were led by regular, everyday Christians. And because there was no New Testament yet, the Holy Spirit blessed ordinary Christians with extraordinary gifts, so that they all could contribute to the worship service.

 

But there was a problem. When the Corinthian Christians came together to worship, the services were chaotic. The tongue-speakers were clogging the airwaves, speaking over each other, often without an interpreter. As a result, the Christians weren’t edified because they couldn’t understand anything the tongue-speakers were saying. So, at the end of verse 26, the Apostle Paul tells them: “Everything must be done so that the church may be built up.”

 

To make sure all Christians are edified by the service, Paul lays out three basic rules for tongues and for prophecy. The first two rules were the same for each gift:

 

Rule #1: No more than two or three tongue-speakers / prophets are allowed to speak in a church service (vs. 27 & 29).

 

Rule #2: Tongue-speakers / Prophets must speak one at a time (vs. 27 & 30).

 

Rule #3 has slight variations for tongue-speakers and prophets:

 

Rule #3 for tongue-speakers: If there’s no interpreter, he must keep quiet (v. 28).

 

Rule #3 for prophets: Other prophets should use the established truth of Scripture to carefully judge what is prophesied (v. 29).

 

Since Paul has established that ALL church ministry must be edifying, understandable and orderly, these rules make complete sense. Without them, the service would turn into a jumbled mess. In verse 40, Paul summarizes the overriding principle of his message to the Church: “Everything should be done in a fitting and orderly way.”

 

Whether it’s a Sunday morning service that is highly structured and led by a pastor, or if it’s a Bible study, a prayer meeting or another ministry that is less structured and is led by everyday Christians, ALL church ministry should be edifying, understandable and orderly. To God be the glory!

 

Dane Davis is the pastor of Impact Christian Church in Victorville. Join us at Impact for Sunday services at 9am: at 17746 George Blvd. in Victorville, or at 9 a.m. on Facebook Live or YouTube. For more information, visit www.GreaterImpact.cc.

What Is the Gift of Prophecy?

“The one who prophesies speaks to people for their strengthening, encouraging and comfort.”
– 1 Corinthians 14:3

There’s a lot of confusion in the Church today about the spiritual gift of prophecy. What is it, and are there prophets alive today?

 

The first man in the Bible to be called a prophet is Abraham. In Genesis 20:7, Abraham is described as a man who has a direct line of communication with God. And as the Old Testament unfolds, it becomes clear that Jewish priests spoke to God on behalf of the people, while prophets spoke to the people on behalf of God.

 

In the New Testament, the spiritual gift of prophecy is shown as the God-given ability to communicate divine revelations for the education, encouragement, and comfort of the Church. In 1 Corinthians 14, Paul emphasizes prophecy because in his day — before the New Testament books had been written — God delivered His holy Word directly to prophets, and the prophets proclaimed it to the Church. Prophecy was the primary way for Jesus Christ to speak His word to His Church.

 

How about today? The primary way that Christ speaks to His Church is through preaching and teaching of the Bible … the written Word of God. So, as prophecy was to the church in Corinth, preaching and teaching God’s Word are to churches today. As a pastor, I’m a teacher of God’s Word as it’s revealed in Scripture — as opposed to a prophet, who receives fresh revelation from God.

 

So, is the spiritual gift of prophecy still active in the Church in 2026? Because God’s revelation to mankind was made complete in the New Testament, I believe the answer is “No.” It seems clear that the spiritual gift of prophecy was vital in the early years of the Christian Church, before the New Testament was assembled. But biblical and historical evidence indicates that this gift is not active in today’s Church — at least, not in the same way it was active in the early Church.

 

Since preaching and teaching are for Christians today what prophecy was to Christians in Paul’s day, it is the preaching and teaching of God’s Word that must be at the center of ALL ministry … both to Christians within the Church, and for the evangelism of unbelievers outside the Church. As the Bible tells us in Hebrews 4:12: “The Word of God is living and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart.”

 

Whether it was through gifted prophets in First Century Corinth, or through preachers, teachers and evangelists today, God’s #1 tool for building up Christians is the Word of God.

 

Dane Davis is the pastor of Impact Christian Church in Victorville. Join us at Impact for Sunday services at 9am: at 17746 George Blvd. in Victorville, or at 9 a.m. on Facebook Live or YouTube. For more information, visit www.GreaterImpact.cc.

John is on his Way!

“Many will rejoice because of his birth, for he will be great in the sight of the Lord.”

– Luke 1:14-15

Before Christ was born, the forerunner to the Christ was born.

 

Interestingly, the Gospel of Luke is the only one of the four gospels to tell the beautiful story of how the forerunner to Jesus Christ, John the Baptist, was born. And Luke’s account is full of life-changing lessons for us today.

 

As the story begins in the early verses of Luke 1, it appears that John the Baptist’s parents had lived rather quiet lives. Zechariah was a Jewish priest, and Elizabeth was the daughter of a priest (v. 5). We read that they were both “righteous in the sight of God,” but they had no children and “were both very old” (vs. 6-7). In those days, being childless was considered a disgrace for a Jewish woman.

 

Their monotonous lives changed, however, when an angel appeared to Zechariah as he was burning incense in the Holy Place of the temple. The angel announced, “Your prayer has been heard. Your wife Elizabeth will bear you a son, and you are to give him the name John” (v. 13). The angel foretold that John would “be great in the sight of the Lord”; he would never drink alcohol; and he would be filled with the Holy Spirit even before his birth (v. 15). Furthermore, John would bring many Israelites back to their God, turn parents back to their children and disobedient people to a righteous wisdom – all “to make ready a people prepared for the Lord” (vs. 16-17).

 

Zechariah wasn’t so easily convinced … starting with the part about having a child. After all, he and Elizabeth were no spring chickens. They had most likely given up on children years ago. But the impossible happened! Elizabeth soon became pregnant, and she seems to have responded with much more faith than her husband.

 

As her pregnancy progressed, Elizabeth wrote a short hymn of praise: “The Lord has done this for me…. He has shown His favor and taken away my disgrace among the people” (vs. 25). In her heart, it seems she understood that the baby in her womb was no ordinary child.

 

Here are 3 Life Lessons we can draw from this passage:

 

Lesson #1: Even prayers we’ve stopped praying years ago can still be answered in God’s perfect timing. It’s important to persevere in prayer, but even when you drop the ball, your past prayers may still be answered.

 

Lesson #2: Don’t assume that your afflictions are meaningless. They aren’t. Christians who are afflicted BY God are being set apart to do great work FOR God. I am so thankful that God never wastes an ounce of pain or difficulty in a Christian’s life.

 

Lesson #3: Our impossible situations set the stage for God to do His best work of drawing people to Christ.

 

Dane Davis is the pastor of Impact Christian Church in Victorville. Join us at Impact for Sunday services: in person or online at 8:45 a.m. on Facebook Live or YouTube. And don’t miss our special Christmas service this Tuesday,December 23^rd at 7 p.m. For more information, visit www.GreaterImpact.cc.

Do We Need the Old Testament?

“Do not think that I have come to abolish the Law or the Prophets. I have not come to abolish them but to fulfill them.” — Matthew 5:17

By the time Jesus preached the Sermon on the Mount, rumors had already begun to spread that he was starting a religious revolution. Many Jews—especially those in the religious establishment—had come to believe that Jesus wanted to scrap the Jewish religion. After all, Jesus ignored many of their time-honored customs, like ceremonial hand washing and fasting every Friday. Jesus did rebellious things, like healing on the Sabbath Day. Jesus shared meals with tax collectors, prostitutes and other sinners. No self-respecting rabbi would ever do that!  And if that wasn’t bad enough, Jesus didn’t tiptoe around the religious leaders and treat them like royalty. Now, THAT was inexcusable!

So, many Jews in Israel were confused about what Jesus thought about the Old Testament. Some were convinced that he wanted to abolish it altogether. And honestly, in our day, many Christians believe much the same thing. Many Christians believe that the Old Testament, especially the Old Testament Law, belongs on the ash heap of no-longer-relevant history. But to that, Jesus says in Matthew 5:17: “Do not think that I have come to abolish the Law or the Prophets. I have not come to abolish them but to fulfill them.” I really like the way The Living Bible paraphrases this verse: “Don’t misunderstand why I have come—it isn’t to cancel the laws of Moses and the warnings of the prophets. No, I came to fulfill them and to make them all come true.” 

One reason we can be certain that Jesus was the promised Christ was because he is the only person in the history of the world who fulfilled hundreds of Old Testament prophecies: He was born in Bethlehem of a virgin in the family line of King David (prophesied in Micah 5:2, Isaiah 7:14 and Jer. 23:5-6). He came out of Egypt, grew up in Nazareth and proclaimed good news to the poor and freedom for the captives. (Hosea 11:1; Isaiah 61:1). Jesus was led like a lamb to the slaughter. He was pierced. Men cast lots for his clothing. And he was raised to life. (Those are fulfillments of the very detailed prophecies in Isaiah 53 and Psalm 22.) And that’s just the tip of the iceberg. Directly or indirectly, Jesus fulfilled hundreds of Old Testament prophecies.

So, Jesus has no desire or intention of eliminating the Old Testament’s prophetic books, because they all serve as a huge neon arrow pointing right to Jesus. If you read the New Testament and aren’t convinced that Jesus is the Christ and the Son of the living God, then go back and read the Old Testament prophets. Read ALL of Isaiah 53. Read ALL of Psalm 22, and you’ll become convinced. Because, once again, the Old Testament prophets are a neon arrow pointing straight to Jesus. 

But what about the Old Testament law, the Torah? In the first five books of the Old Testament —especially Leviticus, Numbers and Deuteronomy—the ancient Jewish scribes counted 613 Laws of Moses. Didn’t Jesus come to scrap those laws? Obviously, we don’t slaughter sheep and goats anymore. We don’t wring off the heads of sacrificial doves. We don’t burn incense in temples, prosecute people who get tattoos, or stone to death children who rebel against their parents.

Well, keep this in mind. Those 613 laws fall into three categories: The Moral Law, The Civil Law, and the Ceremonial Law. The Moral Law contains laws like the Ten Commandments, which are timeless. They are to be obeyed by every follower of God in ALL times and places. The Civil Law contained specific laws for the nation of Israel to help maintain law and order. The Ceremonial Law contained the laws dealing with worship at the tabernacle and temple, including animal sacrifice.

Jesus came to reinforce the Old Testament Moral Law, and he came to FULFILL the intention of the Civil and Ceremonial Law. What does that mean? Theologian Warren Wiersbe explains it very well: “Jesus did not destroy the law by fighting it; He destroyed it by fulfilling it! Perhaps an illustration will make this clear. If I have an acorn, I can destroy it in one of two ways. I can put it on a rock and smash it to bits with a hammer. Or, I can plant it in the ground and let it fulfill itself by becoming an oak tree.”

So, did Jesus come to take a hammer and beat the Old Testament Law to a bloody pulp? Never! The Jewish people didn’t realize that for the past 1,500 years God had been planting those 613 Old Testament laws as seeds in the ground. If people were to step back and open their eyes, they would see that those 613 laws blossomed into a living, breathing neon arrow that pointed straight to Jesus.

We don’t need to slaughter sheep and birds anymore, not because those laws have been abolished, but because Jesus’ sacrifice has made them obsolete. We don’t have Aaron’s priesthood anymore that leads us in temple rituals, not because Jesus scrapped Aaron’s priesthood or the temple rituals, but because Jesus’ greater priesthood and superior ministry have made them obsolete. So, Jesus says in Matthew 5:18: “I tell you the truth, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished.”

So, what are you and I supposed to do with the Old Testament Law? Should we take out a hammer and beat it to a bloody pulp? Never! It is God’s word. So, we read it. We study it. And we step back and marvel at the way it points straight to Jesus.

Dane Davis is the Pastor of Impact Christian Church. Please join us for our in-person worship service Sundays at 9 a.m. at 17746 George Blvd. in Victorville. Or, join us online at 10 a.m. on the Impact Christian Church YouTube channel or Facebook page. For more information, visit www.GreaterImpact.cc.

Wonderful Counselor

 “For to us a child is born, to us a son is given…. And he will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.”  – Isaiah 9:6

Christmas is one of my favorite times of the year. And honestly, this year I need Christmas more than ever. I plan to savor every minute of this special season. How about you? I think it would do everyone good to soak it all in. Walk or drive through your neighborhood and look at all the Christmas lights. Listen to Christmas music. Watch some uplifting Christmas movies like “It’s a Wonderful Life,” “Miracle on 34th Street” and “Elf.” Bake some Christmas cookies … and bring some to me. Enjoy this Christmas season to the fullest!

But most importantly, keep Christ at the center of your Christmas celebration. Read the Christmas story from Matthew 2 and Luke 2. Talk with others about why we celebrate Christmas. Be a blessing to people around you who are feeling sad or alone. Being a Secret Santa is fun, but God has called you to bring Jesus to those who are hurting.

2020 has been filled with doom and gloom. But God has a plan—a good plan to prosper us and not to harm us, a plan to give us hope and a future. He has a plan to head off the doom and gloom. And that plan was foretold in Isaiah 9, written some 700 years before Christ was born.  God promised His people: “Nevertheless, there will be no more gloom for those who were in distress…. in the future He will honor Galilee of the Gentiles, by the way of the sea, along the Jordan. The people walking in darkness have seen a great light; on those living in the land of the shadow of death a light has dawned” (vs. 1-2).

And what’s most amazing of all is who God tells us will carry out His plan: not a massive army, a league of nations or a great political leader. God’s amazing plan rests in the hands … of a child. “For to us a child is born, to us a son is given, and the government will be on his shoulders. And he will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace” (v. 6). This promised child would be a king unlike any other king who ever lived, a lord unlike any other lord who ever ruled. This child would be King of Kings and Lord of Lords.

Let’s take a few minutes to wrap our minds around this first kingly title of Jesus in verse 6: Wonderful Counselor. What does this title mean? The word “wonderful” in Isaiah 9:6 is a translation of the Hebrew word “pele,” which is defined as  “a phenomenon lying outside the realm of human explanation; that which is separated from the normal course of events; a miracle, a marvel, something extraordinary, incomprehensible, inexplicable.”

I really like what GotQuestions.org has to say about the wonder of Jesus: “Jesus demonstrated His wonderfulness in various ways when He was on the earth, beginning with His conception in the womb of a virgin (Matthew 1:23). He showed He is the ‘wonderful’ One in His power to heal (Matthew 4:23) … His perfect life (Hebrews 4:15), and His resurrection from the dead (Mark 16:6). Jesus taught many wonderful things that are counterintuitive to the human mind: ‘Blessed are those who mourn’ (Matthew 5:4). ‘Rejoice and be glad’ in persecution (Matthew 5:11–12). ‘Love your enemies, do good to those who hate you’ (Luke 6:27). Jesus’ kind of wonderful is awe-inspiring and superior to any other kind, for He is perfect in every way (Matt. 5:48).”

Next, “counselor” is a translation of the Hebrew word “yoez,” which means “to advise, counsel, devise, purpose.” In ancient Israel, a counselor was portrayed as a wise king, Solomon, who gave guidance to his people. But Jesus’ counsel is in a category of its own. His wisdom and his counsel are “a phenomenon lying outside the realm of human explanation” -- “a miracle, a marvel, extraordinary, incomprehensible, inexplicable.”

Jesus knows you better than anyone else, because he alone created you. Jesus understands you better than anyone else, because he alone knows every thought in your mind and every motive in your heart. Jesus cares about you more than anyone else, because his love for you is perfect. And he understands the unique circumstances and people around you better than anyone else, because as the all-knowing Son of God, in him “are hidden all the treasures of wisdom and knowledge.” So, he is the first one you should go to with your questions. He is the first one you should go to with your problems. And he is the first one you should go to with your depression, anxiety, fears, failures, and your sin. 

Jesus Christ came to earth on Christmas morning to be your Wonderful Counselor. No question is too hard for him to answer. No problem is too big for him to handle. No family drama is too dramatic for him to deal with. No soul is too lost for him to save. There is only ONE Wonderful Counselor, and His name is Jesus. So, go to him this Christmas season.

Dane Davis is the Pastor of Impact Christian Church. Please join us for this Sunday's worship service, online at 10 a.m. on our YouTube channel (Impact Christian Church) or on Facebook. And we hope you’ll join us for our online Christmas Eve candlelighting service, Dec. 24^th at 8 p.m.

The Peace of Christmas

 “The punishment that brought us peace was upon him, and by his wounds we are healed.” 
– Isaiah 53:5b

A wise man once gave a young, discouraged coworker this advice: “The way to achieve inner peace is to finish all the things you’ve started." So the young man went home and took his mentor’s advice. The next day at work the man asked his young friend if he felt more at peace, and he responded, “You have no idea! I went home and looked around the house to see all the things I had started but hadn’t finished. And before I left this morning, I finished off a bottle of red wine, a bottle of white, some cheesecake, a box of chocolates, and the rest of my Prozac. I totally feel at peace!”

Well, that’s not REAL peace, is it? Let’s take a look at the REAL peace that Jesus offers us at Christmas. A marvelous prophecy about Jesus is recorded in Isaiah 53:5, where God tells His people, “He was pierced for our transgressions, he was crushed for our iniquities, the punishment that brought us peace was upon him, and by his wounds we are healed.”

Think about these powerful words for a moment: “The punishment that brought us peace was upon him.” The Hebrew word for peace is “shalom”--one of the most important words to the Jewish people. For centuries, orthodox Jews have greeted each other with the one-word greeting “Shalom!” To the orthodox Jew, “Shalom!” is used both for a “Hello!” and a “Goodbye!” But it means so much more. Shalom is most often translated into English as “peace” or “harmony.” But shalom more literally means “wholeness.”

So, when a Jewish man wishes his neighbor “shalom,” he is wishing him wholeness—in his health, in his marriage and in his walk with God. And when God tells us in Isaiah 53:5 that “the punishment that brought us shalom was upon Jesus,” He is telling us that because of our sin, our relationship with God was shattered into a million pieces. Our relationship with God was hopelessly broken. And because our broken relationship was absolutely, 100% our fault, we rightly deserved to be punished.

The wages of sin is death. But because of God’s amazing grace through Christ, we don’t have to experience eternal brokenness and punishment. Because Jesus never sinned, he didn’t deserve any punishment and his relationship with God was perfectly whole. Jesus traded us his reward for our punishment, and his shalom with God for our brokenness. Is there any doubt that Jesus got the short end of the stick on that trade?

When the angels shouted in the Bethlehem sky, “Glory to God in the highest, and on earth shalom to men on whom His favor rests” (Luke 2:14), they were talking about wholeness. Yes, they wanted us to know that Jesus offers us peace with God! Yes, they wanted us to know that Jesus offers us harmony with God! But perhaps most of all they wanted us to know that Jesus offers us wholeness with God. Jesus had come into the world to put back together what we had irreparably broken.

But I find it interesting that Jesus, at times, gives a mixed message about the shalom that he brought to mankind. In John 14:27 Jesus tells his disciples, “Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid.” But then he says in Matthew 10:34-36, “Do not suppose that I have come to bring peace to the earth. I did not come to bring peace, but a sword. For I have come to turn ‘a man against his father, a daughter against her mother, a daughter-in-law against her mother-in-law—a man’s enemies will be the members of his own household.’”

Well, that doesn’t sound very peaceful, does it? But think about it. When it comes to true peace, the world doesn’t get it. The world thinks that peace comes on the heels of anti-bullying campaigns and by eliminating politically incorrect words from our vocabulary and reducing greenhouse gases. And this Christmas season, many seem to think we’ll have more peace if we stop singing “Baby, It’s Cold Outside” and stop watching “Rudolph the Red-Nosed Reindeer”!

None of these things can bring true, lasting shalom. Anti-bullying campaigns can’t make a person whole. Stricter emissions standards cannot make a person whole. Only Jesus Christ can make a person whole. That’s the truth. But the problem is, many of our family members and coworkers and neighbors don’t want to hear the truth. So, when we embrace the shalom of Jesus Christ and receive peace with God and peace with others, many unbelievers around us will say, “Thanks, but no thanks! I want nothing to do with you or your Jesus.”

The Prince of Peace came to bring wholeness, but to those who reject Him, he actually ends up bringing division. The Good News of Jesus Christ is rightly called the Gospel of peace. But the Gospel of peace—when it is bitterly rejected—becomes more like a gospel of war. The gospel of peace does not bring peace to those who harden their hearts.

But to those who are willing to accept it, the word of God is clear: Jesus IS the Prince of Peace. Jesus is the only One who offers true, lasting peace—peace and wholeness within our own broken lives, peace and wholeness within our relationship with others, and peace and wholeness in our relationship with God.

Dane Davis is the Pastor of Impact Christian Church. Please join us for our live worship service Sundays at 9 a.m. at 17746 George Blvd. in Victorville. Or, join us online at 10 a.m. on our YouTube channel (Impact Christian Church) or on Facebook. 

What a Wonderful World

“The wolf will live with the lamb, the leopard will lie down with the goat, the calf and the lion and the yearling together; and a little child will lead them.”  - Isaiah 11:6

In 1968 our nation was in the midst of the Vietnam War, and two men—Bob Thiele and George David Weiss—wrote a song that was recorded by the great jazz musician Louis Armstrong. You’ve all heard it sung many times. The song was “What a Wonderful World.”

I see trees of green, red roses too
I see them bloom for me and you
And I think to myself, what a wonderful world. 
I see skies of blue and clouds of white
The bright blessed day, the dark sacred night
And I think to myself, what a wonderful world. 

The colors of the rainbow, so pretty in the sky
Are also on the faces of people going by
I see friends shaking hands, saying, “How do you do?” 
They’re really saying, “I love you.”
I hear babies cry, I watch them grow
They’ll learn much more than I’ll ever know
And I think to myself…what a wonderful world
Yes, I think to myself…what a wonderful world.

The world Louis Armstrong imagined was, without a doubt, a wonderful world. But Jesus’ world will be…EVEN…BETTER.

I don’t know about you, but after the past six months of COVID, social unrest and constant political squabbling, I’m ready for a better world. Sometimes it seems impossible. But the Bible tells us a day is coming that will be like Christmas, our birthday and the 4th of July all rolled into one. Jesus Christ will touch down on planet earth once again, and this time he will set up his throne here on earth for 1,000 years. Under his leadership, we will finally experience perfect righteousness, justice and peace. I can hardly wait for this wonderful new world!

We can read about it in the Book of Isaiah, written by the great prophet who lived about 700 years before Christ was born. Isaiah’s name means “Yahweh is salvation.” That’s the perfect name for him, because many of his prophecies highlight the salvation that Jesus Christ will bring to Israel. Like most prophetic books, the Book of Isaiah speaks of judgment. But Isaiah’s prophecies don’t just talk about judgment. Like most prophetic books, they also speak of blessing.

Some of the most encouraging prophecies in the Book of Isaiah are those that deal with Jesus’ second coming—when he will set up his earthly kingdom and reign for 1,000 years. Isaiah 11:6-10 describes what Jesus’ earthly kingdom will look like: “The wolf will live with the lamb, the leopard will lie down with the goat, the calf and the lion and the yearling together; and a little child will lead them” (vs. 6).

Finally … perfect peace here on earth. No more pandemic lockdowns. No more religious persecution. No more ruthless dictators. No more constant bickering between Republicans and Democrats. No more abortion, sexual perversion, poverty or racism. We won’t need to lock our doors, because nobody will steal our stuff. During that thousand-year reign of Christ, it won’t quite be heaven. There will be a certain amount of temptation, difficulty and pain. There will be death. But without a doubt, it will be BY FAR the best this world has ever been since the Garden of Eden.

At long last, our government will be perfectly right and perfectly just. And all creation, which for several thousand years has been groaning as in the pains of childbirth, will let out a sigh of relief and rejoice with us as we—for the first time since the Garden of Eden—experience true rest and peace on earth. I can hardly wait!

But remember, the same Lord who will one day bring peace to this world is living inside of you. He wants to speak through you and work through you to bring peace to our broken world—today. People around us need to be at peace with God and with others. And we can bring them peace—because we carry with us the Prince of Peace.

Until that day, here are some things you and I can do: #1: Although Jesus isn’t yet king of this world, make sure that he is king of your heart. #2: The righteousness and justice that you long for in our world should be lived out in your home. #3: Since Jesus’ kingdom is a kingdom of peace, you as Christ’s follower must be a peacemaker.

Passages like Isaiah 11:1-10 leave us thinking, “What a wonderful world it will be!” But because Jesus lives inside us, every single day of our lives, we have the ability to bring much of that wonderful world into this broken world. So, let Jesus Christ work through you to make the lives of those around you a little more right, a little more just, and a little bit more at peace. Jesus is with you, so go and make this world a little more wonderful!

Dane Davis is the Pastor of Impact Christian Church. Please join us for our live outdoor worship service tomorrow at 9 a.m. at 17746 George Blvd. in Victorville. Or, join us online at 10 a.m. on our YouTube channel (Impact Christian Church) or on Facebook.

At World’s End?

“And this gospel of the kingdom will be preached in the whole world as a testimony to all nations, and then the end will come.” - Matthew 24:14

During this stay-at-home order, as we hold our online church services, I’ve launched a new message series called “You Asked For It!” For this series, our attenders have been voting on some of their top questions about God, the Bible, and our Christian faith. Not surprisingly, one of the biggest vote-getters has been this one: “Has the Great Tribulation Begun?” So, last Sunday, I rolled up my sleeves and tackled it.

Tribulation is defined as “a great trouble or cause of suffering; a hardship, an affliction, a tragedy, a trauma, a misery.” Tribulation has been in this world from the moment Adam and Eve sinned. The doorway to suffering was flung open the instant sin entered God’s perfect world. All of us deal with tribulations such as health issues, the death of loved ones, divorce, financial hardships—the list goes on.

But the GREAT Tribulation is something else again. It’s mentioned twice by name in the New Testament: once by Jesus in Matthew 24:21 and a second time in Revelation 7:14. And it’s also called by a couple other names in Scripture. In Revelation 6:17 it’s called “the great day of God’s wrath.” In Jeremiah 30:7 it’s called “the time of Jacob’s trouble.” There are dozens of references to the Great Tribulation throughout the Bible. But what is it?

Jesus gives us a short, sweet answer in Matthew 24:21-22: “For then there will be great tribulation, such as has not been from the beginning of the world until now, no, and never will be. If those days had not been cut short, no one would survive, but for the sake of the elect those days will be shortened.” To break that down quickly, the Great Tribulation is characterized by three things: 1) the greatest suffering in human history; 2) mass casualties that far surpass body counts of previous wars, natural disasters and diseases; and 3) a fixed time frame of seven years. God will shorten its length so that some followers of Christ can survive.

So, are we there yet? Are people across the globe experiencing the greatest suffering and death in human history? Well, there are certainly a lot of wars and conflicts taking place around the world. And obviously, we’re dealing with the worst worldwide pandemic we’ve seen in many years. Over 3 million people worldwide have contracted COVID-19, and there have been almost 200,000 deaths. And worldwide, people are also dealing with famine, starvation and natural disasters. But we need to ask ourselves: Is this suffering and death of biblical proportions? Is it the greatest level of suffering and death in the history of the world? And the answer is: No.

Don’t get me wrong. The coronavirus is a really bad virus. It may end up claiming the lives of half a million people worldwide. But the Bible describes the Great Tribulation as a seven-year period of hell on earth. Revelation 6:8 says, “I looked, and there before me was a pale horse! Its rider was named Death, and Hades was following close behind him. They were given power over a fourth of the earth to kill by sword, famine and plague, and by the wild beasts of the earth.” Try to wrap your mind around that: over a fourth of the earth will be killed. One-fourth of the world’s population, at this time, would be about 2 billion people. That’s about six times the population of the United States—4,000 times greater than the approximate death toll of COVID-19.

No wonder Jesus says in Matthew 24:22, “If those days had not been cut short, no one would survive.” The suffering in our world today is bad … but not nearly as bad as it will be during the Great Tribulation. There are certain places in the world today that feel like hell on earth. But during the Great Tribulation, ALL places in the world will feel like hell on earth.

The Great Tribulation has not yet begun, but there are three signs, foretold in the Bible, to watch for. You’ll know the time is here when you see these three world events: 1) Many nations will come together and make a seven-year treaty with Israel (prophesied in Daniel 9:27). 2) God’s two witnesses will arise, prophesy and perform amazing signs and miracles like Moses in Egypt (Revelation 11:3-6). 3) God will pour out His Holy Spirit on all people, and every people group on earth will hear the gospel (Acts 2:17-21 and Matthew 24:14). 

And it seems clear that millions of people around the world will turn to Christ. When Christians discuss the coming Great Tribulation, we tend to focus on the disastrous signs of its arrival—wars and rumors of wars, earthquakes and billows of smoke. But we shouldn’t overlook the positive and encouraging signs that the Great Tribulation is at hand. When Jesus’ return is close and the Great Tribulation is about to begin, we will experience the greatest revival in the history of the world. “And this gospel of the kingdom will be preached in the whole world as a testimony to all nations, and then the end will come” (Matthew 24:14).

So, when you start fearing the worst, think of this: A worldwide revival is closer than it’s ever been. And we are closer than we’ve ever been to penetrating every nation, every tribe, and every language on planet earth with the gospel of Jesus Christ.

Dane Davis is the Pastor of Impact Christian Church. Please join us for our online worship service tomorrow at

10 a.m. at Live.GreaterImpact.cc or on our YouTube channel (Impact Christian Church) or on Facebook.

The Peace of Christmas

“The punishment that brought us peace was upon him, and by his wounds we are healed.” – Isaiah 53:5b

A wise man once gave a young, discouraged coworker this advice: “The way to achieve inner peace is to finish all the things you’ve started." So the young man went home and took his mentor’s advice. The next day at work the man asked his young friend if he felt more at peace, and he responded, “You have no idea! I went home and looked around the house to see all the things I had started but hadn’t finished. And before I left this morning, I finished off a bottle of red wine, a bottle of white, some cheesecake, a box of chocolates, and the rest of my Prozac. I totally feel at peace!”

Well, that’s not REAL peace, is it? Let’s take a look at the REAL peace that Jesus offers us at Christmas. A marvelous prophecy about Jesus is recorded in Isaiah 53:5, where God tells His people, “He was pierced for our transgressions, he was crushed for our iniquities, the punishment that brought us peace was upon him, and by his wounds we are healed.”

Think about these powerful words for a moment: “The punishment that brought us peace was upon him.” The Hebrew word for peace is “shalom”--one of the most important words to the Jewish people. For centuries, orthodox Jews have greeted each other with the one-word greeting “Shalom!” To the orthodox Jew, “Shalom!” is used both for a “Hello!” and a “Goodbye!” But it means so much more. Shalom is most often translated into English as “peace” or “harmony.” But shalom more literally means “wholeness.”

So, when a Jewish man wishes his neighbor “shalom,” he is wishing him wholeness—in his health, in his marriage and in his walk with God. And when God tells us in Isaiah 53:5 that “the punishment that brought us shalom was upon Jesus,” He is telling us that because of our sin, our relationship with God was shattered into a million pieces. Our relationship with God was hopelessly broken. And because our broken relationship was absolutely, 100% our fault, we rightly deserved to be punished.

The wages of sin is death. But because of God’s amazing grace through Christ, we don’t have to experience eternal brokenness and punishment. Because Jesus never sinned, he didn’t deserve any punishment and his relationship with God was perfectly whole. Jesus traded us his reward for our punishment, and his shalom with God for our brokenness. Is there any doubt that Jesus got the short end of the stick on that trade?

When the angels shouted in the Bethlehem sky, “Glory to God in the highest, and on earth shalom to men on whom His favor rests” (Luke 2:14), they were talking about wholeness. Yes, they wanted us to know that Jesus offers us peace with God! Yes, they wanted us to know that Jesus offers us harmony with God! But perhaps most of all they wanted us to know that Jesus offers us wholeness with God. Jesus had come into the world to put back together what we had irreparably broken.

But I find it interesting that Jesus, at times, gives a mixed message about the shalom that he brought to mankind. In John 14:27 Jesus tells his disciples, “Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid.” But then he says in Matthew 10:34-36, “Do not suppose that I have come to bring peace to the earth. I did not come to bring peace, but a sword. For I have come to turn ‘a man against his father, a daughter against her mother, a daughter-in-law against her mother-in-law—a man’s enemies will be the members of his own household.’”

Well, that doesn’t sound very peaceful, does it? But think about it. When it comes to true peace, the world doesn’t get it. The world thinks that peace comes on the heels of anti-bullying campaigns and by eliminating politically incorrect words from our vocabulary and reducing greenhouse gases. And this Christmas season, many seem to think we’ll have more peace if we stop singing “Baby, It’s Cold Outside” and stop watching “Rudolph the Red-Nosed Reindeer”!

None of these things can bring true, lasting shalom. Anti-bullying campaigns can’t make a person whole. Stricter emissions standards cannot make a person whole. Only Jesus Christ can make a person whole. That’s the truth. But the problem is, many of our family members and coworkers and neighbors don’t want to hear the truth. So, when we embrace the shalom of Jesus Christ and receive peace with God and peace with others, many unbelievers around us will say, “Thanks, but no thanks! I want nothing to do with you or your Jesus.”

The Prince of Peace came to bring wholeness, but to those who reject Him, he actually ends up bringing division. The Good News of Jesus Christ is rightly called the Gospel of peace. But the Gospel of peace—when it is bitterly rejected—becomes more like a gospel of war. The gospel of peace does not bring peace to those who harden their hearts.

But to those who are willing to accept it, the word of God is clear: Jesus IS the Prince of Peace. Jesus is the only One who offers true, lasting peace—peace and wholeness within our own broken lives, peace and wholeness within our relationship with others, and peace and wholeness in our relationship with God.

Dane Davis is the Lead Pastor of First Christian Church in Victorville. For more information,

visit www.YourVictorvilleChurch.com and join us for church Sundays at 10 a.m.

A Real Cliffhanger

“Truly I tell you … no prophet is accepted in his hometown.” - Luke 4:24

Jesus’ ministry was off to a tremendous start. Within a few months of being baptized and facing down the temptations of Satan, Jesus chose at least four of his twelve disciples. He performed his first miracle—turning water into wine at a wedding in Cana of Galilee. He also shared with Nicodemus the most important verse in the whole Bible—John 3:16.

Suffice it to say: Before he ever rolled into his hometown of Nazareth, Jesus was doing a whole lot of life-changing ministry. When he went to Galilee, news about him spread quickly “through the whole countryside” (Luke 4:14). Luke tells us in verse15 that Jesus taught in the Jewish synagogues and “everyone praised him.” Jesus had reached a ministry sweet spot where most people loved him and cheered for him. His fans were many and his critics were few. But that would all change quickly as he returned home.

Word quickly spread through Nazareth that Jesus had returned, and his new-found reputation as a powerful teacher and miracle worker had preceded him. So, as Jesus entered the synagogue, he must have been approached by one of the religious leaders and asked if he’d like to read a Scripture and offer the exposition on that Scripture. When the attendant handed Jesus the scroll of Isaiah, Jesus stood and opened it to Isaiah 61:1-2, reading its words with just some minor variations: “The Spirit of the Lord is on me, because He has anointed me to preach good news to the poor. He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to release the oppressed, to proclaim the year of the Lord’s favor.”

After reading those words, Jesus rolled up the scroll, returned it the attendant and sat down. Everyone understood this to be a nonverbal cue that Jesus was about to begin his teaching. But none of them could have anticipated what he said next: “Today this scripture is fulfilled in your hearing” (v. 21). At first the crowd was supportive. They knew that this passage referred to the coming Messiah, who would preach good news to the poor, release prisoners and open the eyes of the blind. In verse 22, “all spoke well of him and were amazed at the gracious words that came from his lips.”

But after a few seconds, the reality of what Jesus was saying must have sunk in. Jesus said the prophecy was being fulfilled right here and now…in this synagogue…in this very room. So, their reaction shifted: “The Carpenter Boy that we’ve known for 30 years is actually saying that HE is the fulfillment of Scripture. He is actually saying that HE is the promised Messiah!” The crowd in the synagogue quickly went from being amazed to being offended.

And then they went from being offended to being furious when Jesus made his bottom-line statement in verse 24: “I tell you the truth, no prophet is accepted in his hometown.” Jesus offered two quick illustrations of this truth. The prophet Elijah was sent by God to a Gentile widow in Zarephath instead of to a Jewish widow in Israel. And of all the lepers in Israel, God didn’t send any of them to Elisha to be healed. God only sent him a Gentile leper. By the time Jesus finished giving these examples of strangers who were more receptive to God’s blessings than the Israelites, the Jews in the synagogue were fuming. It was bad enough that Jesus was claiming to himself be the fulfillment of Scripture. But talking about Gentiles winning God’s favor before the chosen Jews…that was unacceptable!

St. Augustine offers this insightful reflection: “They love truth when it ENLIGHTENS them, but hate truth when it ACCUSES them.” Similarly, Christians today love to hear sermons filled with gracious words. But many of us quickly attack and reject sermons that speak a truth that hits too close to home. And in this case, the crowd attacked Jesus literally: “They got up, drove him out of the town, and took him to the brow of the hill on which the town was built, in order to throw him down the cliff” (v. 29). What a bunch of sweethearts!

Interestingly, Jesus’ hometown neighbors were basically repeating Satan’s third temptation in the desert, when he took Jesus to the pinnacle of the temple and tried to tempt him to glorify himself by doing a 150-foot swan dive to the pavement below. But once again, Jesus resisted the urge to make a flashy escape.

We know that Jesus had the power to defy the laws of physics. In Matthew 14:25, Jesus walked on a lake. If you didn’t realize it…that’s impossible. And so does walking through walls into a locked room and ascending into heaven after his resurrection. So, Jesus certainly could have jumped off the temple roof and survive the fall, or he could have taken a leap off the Nazareth cliff and defied gravity for all to see. But in both cases, he didn’t. Why?

Because Jesus and God the Father had already decided that he wasn’t going to take the quick and easy path, the path of showboating and scaring his followers half to death. Instead, he made himself “of no reputation” (Philippians 2:7). Almighty God had chosen the slower, more humble path of pain and suffering. Jesus chose the path of the cross. And I’m so glad that he did. It wasn’t flashy, but it saved my life…and yours.

Dane Davis is the Lead Pastor of First Christian Church in Victorville. For more information,

visit www.YourVictorvilleChurch.com  and join us for church tomorrow Sundays at 10 a.m.