Did Jesus Really Claim to Be God?

 “The Father judges no one, but has entrusted all judgment to the Son, that all may honor the Son just as they honor the Father.” – John 5:22-23

Not too many years ago, a well-respected leader stepped up to a microphone and spoke to a crowded room of supporters. His greatest desire was to convince them that his religion was superior to every other. To the surprise of many people in the crowd, the speaker had a lot of nice things to say about … Jesus. He praised Jesus as a genuine prophet, a wise teacher and a worthy example of human goodness. But then he said, “Jesus is ALL these things, but He never claimed to be anything more than a man. He never claimed to be God.”

So, let me ask you: Is he right? Truth be told, we don’t have a record of Jesus ever speaking the words: “I am God.” So, did Jesus ever really claim to be God?

The religious leaders of Jesus’ time certainly thought so. Within minutes of Jesus healing the crippled man at the Pool of Bethesda, these leaders started griping. At first they complained because the man who Jesus had healed was holding his bedroll—carrying a “burden” on the Sabbath (John 5:10). When the man said that Jesus had told him to carry it, they shifted their attack to Jesus. And their attack intensified when Jesus declared in verse 17: “My Father is always at His work to this very day, and I, too, am working.”

John explains why those words set the religious leaders’ teeth on edge: “For this reason the Jews tried all the harder to kill Him; not only was He breaking the Sabbath, but He was even calling God His own Father, making Himself equal with God” (v.18). Now, if Jesus was being falsely accused of being the Son of God, this would be the perfect opportunity to set the record straight. But Jesus doesn’t voice a rebuttal here in John 5. Instead, He doubles down and makes six claims that reinforce His declaration that He is the Son of God:

Claim #1 (vs. 19-20): My actions and God the Father’s actions are identical. Jesus says flat out, “Whatever the Father does the Son also does,” and the Father “shows Him all He does.” No man—or even any angel—would ever say, “My actions are identical with God’s, and God never does anything that He doesn’t first run by me.” So, the claim that Jesus makes in verses 19-20 is NOT a claim that any human or angel can rightfully make.

Claim #2 (vs. 21 and 26): I raise the dead and give life at will. Chuck Swindoll writes, “This would be an outrageous claim for any mere human. Doctors can give medicine or administer treatment in order to delay death, but they cannot give life to a dead body…. Only God can create something from nothing and then fill it with life…. Only God has the power to restore life.” The Bible makes it clear that God alone is the Creator and Sustainer of life.

Claim #3 (vs. 22 and 27): I am the final judge of the living and the dead. In verse 22, Jesus claims that the Father “has entrusted all judgment to the Son.” And in verse 27, Jesus says that the Father “has given Him authority to judge.” God is the only One in the universe qualified to be the eternal Judge of the living and the dead, because God is the only One in the universe who knows absolutely everything about us. And God is the only One who is perfect both in His love AND in His justice. So, when Jesus claims to be the eternal Judge of the living and the dead, He’s claiming to be all-knowing and perfectly holy.

Claim #4 (v. 23): I am worthy to be honored just as God the Father is honored. Jesus is, in effect, claiming a right to be worshiped just as God the Father is worshiped. Once again, no mere human or angel can rightfully make this claim.

Claim #5 (vs. 24-25): Every person’s eternal destiny hinges on Me. If Jesus is telling the truth, where you spend eternity has nothing to do with how good you were or how wicked you were during your lifetime here on earth, or how religious or irreligious you were. In God’s eyes, the man who has “done good” is the man who has accepted Jesus Christ as Savior and Lord and followed Him with his life. And in God’s eyes, the man who has “done evil” is the man who has rejected Him as Savior and Lord and lived life on his own terms.  If Jesus is telling the truth here, where you spend eternity has nothing to do with you at all. It has everything to do with Him. It has everything to do with Jesus.

Claim #6 (vs25-29): At the sound of My voice, every person who has ever died will be resurrected. At first glance, this might seem to be the same as Jesus’ second claim, but it’s not. Jesus’ second claim is that He can raise a dead body to life here on earth. But in verses 25-29, Jesus claims to have the authority to resurrect EVERYONE who has died to live forever.

Now, that you’ve heard Jesus’ claims for Himself, you have to decide. You can’t just call Him a “good teacher” or a “prophet”—because He claimed to be the Son of God. Therefore, there are only three logical options: He is either a liar, a lunatic or Lord of all—Lord of the living and the dead, at whose name one day “Every knee will bow and every tongue will confess that Jesus Christ is Lord.” Are you willing to receive that which is true? Will you humbly bow before the Son of God, confess Him as your Savior and Lord, turn from your sin and obey His marching orders from this point forward?

Dane Davis is the pastor of Impact Christian Church. Join us for worship on Sunday at 8:30 a.m. or 10 a.m. at 16209 Kamana Road in Apple Valley, or livestream us on Facebook or YouTube. For more information, visit www.GreaterImpact.cc.

Who Jesus Is … and What That Means

“But what about you?” he asked. “Who do you say I am?” – Luke 9:20

One Sunday morning an elderly pastor was getting ready for church, and he noticed that on his wife’s side of the closet, there was an old shoebox that he didn’t recognize. He opened it and was surprised to see three eggs and 100 one-dollar bills. He called his wife into the closet to ask her about it. Well, she was pretty embarrassed, but she ’fessed up. She said she’d been hiding the box for the past 30 years. The pastor was disappointed and hurt, and he told her, “I just don’t understand!”

She responded, “Well, I didn’t want to hurt your feelings, but every week you preached a bad sermon, I put an egg into the box.” At that point the pastor thought to himself, “There are only three eggs in the box. Three bad sermons in 30 years…that’s not bad at all!” But then he asked his wife, “What about the 100 one-dollar bills?” “Well,” she said, “every time I got up to a dozen eggs, I sold them to our neighbor for a dollar.”

Now, Jesus Christ is the greatest teacher who has ever lived, and I feel comfortable saying you wouldn’t find any eggs stashed in his disciples’ closets. But there are some who would say that Jesus was a good teacher, but not the Son of God. Have you ever heard that crazy rumor? Well, it’s nothing new. Going clear back to Jesus’ day, there were plenty of rumors and misconceptions about who he was. And in Luke 9:18, Jesus took this up with his disciples when he asked them: “Who do the crowds say I am?”

Why did Jesus ask this question? I believe he wanted to make sure his apostles could separate fact from fiction. And when Jesus asked, “Who do the crowds say I am?” they responded in verse 19: “Some say John the Baptist; others say Elijah; and still others that one of the prophets of long ago has come back to life.” Once they confessed the fiction that other people believed, Jesus asked in verse 20: “But what about you? Who do you say I am?”

This is one of the most important questions Jesus ever asked his disciples, and it’s one of the most important questions he will ever ask you. Your answer to this one simple question affects everything else in your life. And Peter’s full response, which we now call the Good Confession of faith, is given in Matthew 16:16: “You are the Christ, the Son of the living God.” Surrounded by a sea of false rumors and lies about Jesus’ identity, Peter knew the truth. And he boldly spoke it.

This eternal truth would be the foundation upon which Jesus would build his entire Church. But, as Jesus continued to teach his disciples, it’s not enough to accept the truth that Jesus is the Christ and the Son of the living God. Jesus’ followers must also accept the truth about what that means. In Luke 9:22, he said, “The Son of Man must suffer many things and be rejected by the elders, the chief priests and the teachers of the law, and he must be killed and on the third day be raised to life.”

And since suffering and dying would be a very real part of Jesus’ life, it shouldn’t surprise us that it will be a very real part of our lives as we follow him. In verse 23, Jesus revealed three commands for anyone who has chosen to be his follower: “If anyone would come after me, he must deny himself and take up his cross daily and follow me.” What do those three commands mean?

#1: We must deny ourselves. As Chuck Swindoll explains, “The emphasis on ‘denying oneself’ is submission to HIS agenda, saying no to what WE want and saying yes to what HE wants.” This doesn’t mean to constantly deny yourself all food and rest and pleasure. But when Jesus says you must “deny” yourself, he means that if YOUR plans ever conflict with HIS plans, you must surrender to HIS plans.

#2: We must take up our cross daily. If denying ourselves means to submit to Christ’s agenda, taking up our cross means to die to our own agenda. William Barclay says it this way: “To take up our cross means … to be ready to endure the worst that man can do to us for the sake of being true to him.” And Jesus asks you and me today, “Knowing this, will you follow me anyway? Even if it means that suffering and death are on the horizon, will you pick up your cross every day and follow me anyway?” I want to make that commitment to my Lord and Savior, and I hope that you do too.

#3: Finally, a Jesus follower must FOLLOW Jesus. That sounds like a no-brainer, doesn’t it? But millions of so-called “Christians” don’t follow Jesus. If we are serious about following him as the Christ, we must be ready and willing to follow in his footsteps. As he speaks, we must speak. As he acts, we must act. As he prioritizes, we must prioritize. As he suffers and dies, we must suffer and die. That’s not the feel-good message we hear preached in many pulpits across America. But it’s the truth.

Follow Christ boldly. Follow Christ publicly. Follow Christ without any shame or regret. Followers of Christ, be very, very proud to proclaim to your family and friends and neighbors that Jesus Christ is your Lord and Savior. Without hesitation, he picked up his cross and carried it for you. So you and I must, without hesitation, pick up our cross and carry it for him.

Dane Davis is the Lead Pastor of First Christian Church in Victorville. For more information, visit www.YourVictorvilleChurch.com  and join us for worship Sundays at 10 a.m.

Love Has Come!

“May the Lord make your love increase and overflow for each other

and for everyone else.” – 1 Thessalonians 3:12a

Would you agree with me if I were to say, “Most Americans don’t understand love”? When we talk about two people “falling in love,” it demonstrates a misunderstanding about love. Love can’t be fallen into. When a husband or wife says, “I don’t love you anymore,” that person doesn’t understand love. Love isn’t an emotional switch that accidentally gets turned on or off.

If you really pay attention, you’ll notice that we overuse the word “love” – a lot! I say “I love you” to my wife and kids. But I also say, “I love In-N-Out Burgers. I love going to Disneyland. And I love eating carne asada tacos!” We’ve tossed around the word “love” so much over the years, we need to go back to the source—God’s word—to be reminded what true love really is.

There are three Greek words that are translated as “love.” There’s “eros,” which is a romantic kind of love. Next there’s “phileo,” which is friendship love, or brotherly love, between two people who have a close relationship. And finally, there is “agape,” which was chosen by the writers of the New Testament as the best word to describe God’s love and Jesus’ love. Agape is a self-sacrificing kind of love—a much higher form of love than eros or phileo.

You see, eros love sets its sights on someone you’re attracted to. But agape love doesn’t discriminate between someone you think is hot, and someone you think is … not. And phileo love is directed at someone you already have a close personal relationship with, like a family member or a close friend. But agape love doesn’t discriminate between someone you know well and someone you don’t know at all. It doesn’t even discriminate between someone you like and someone who drives you up the wall.

Do you see why agape is the highest form of love? It’s no wonder we find this word used some 320 times in the New Testament in reference to God the Father’s love for Jesus, God’s love for people, and Christ’s love for his church. And it’s no wonder that when Jesus Christ commands us to love one another, he commands us to “agape love” one another. Let’s take a look at what the New Testament teaches us about agape love.

1. God the Father loves His Son. We read about this in John 17:26, when Jesus prays to the Father for his disciples, saying, “I have made You known to them and will continue to make You known in order that the love You have for me may be known in them and I myself may be in them.” He says, in essence, “Father, I know that You love me more than life itself. And I have so badly wanted to share Your amazing love for me with them. So, I have taught them about You and shown them through my actions what You are like. And as they’ve taken it all in, they’ve taken Your love in, and they’ve taken me in, too.”

2. God the Father loves people. Agape is the attitude of God the Father for His Son, but it’s also His attitude toward people. Without a doubt one of the best-known verses in the Bible is John 3:16, where the love of God for the human race is made crystal clear: “For God so loved the world that He gave His one and only Son, that whoever believes in Him shall not perish but have eternal life.”

Now, think about it. What God the Father did 2,000 years ago is no small thing. He sent His one and only Son from absolute Paradise to this messy, smelly, sin-cursed world. Why would He do such a thing if He REALLY loved His son as much as the Bible says? Well, He did it because “God so loved the world.” God the Father loved God the Son more than life itself. But He also loved you and me more than life itself. And because He couldn’t bear the thought of all of us spending an eternity in Hell, He sacrificed His one and only Son so that you and I could be forgiven and live. There should be no doubt in our minds: God is love—agape love. And love came down to earth on that first Christmas.

3. The Father desires for us to love. The Bible is clear that God expects His followers to love as He has loved. According to Jesus, the two greatest commands in the Old Testament are, “‘Love the Lord your God with all your heart and with all your soul and with all your mind” (Matthew 22:37) and “Love your neighbor as yourself” (Matthew 22:39). If the Bible is true that heaven is absolute paradise and Jesus Christ is the only way to heaven, there is only one logical conclusion we can come to: The most loving thing you could ever do for any person is to do whatever you have to do at whatever cost to yourself to help people have an all-satisfying relationship with Jesus forever.

Jesus made it clear that he wants us to agape love our fellow Christians. But true, agape love never stops at the church door. Jesus also makes it crystal clear that he also wants us to agape love our spiritually lost and dying family, friends and neighbors. Jesus wants us to do whatever we have to do, at whatever cost to ourselves, to help unsaved men, women and children get saved and have an all-satisfying relationship with him. And that’s a Christmas present that will last for eternity.

Dane Davis is the Lead Pastor of First Christian Church in Victorville. For more information,

visit www.YourVictorvilleChurch.com and join us for church Sundays at 10 a.m.

Blazing the Trail for Jesus

"I baptize you with water. But one who is more powerful than I will come, the straps of whose sandals I am not worthy to untie.” - Luke 3:16b

The story goes that a man died and was met by Peter at the pearly gates. Peter told him, “You need 100 points to make it into Heaven. Tell me all of the good things you’ve done and I’ll give you a certain number of points for each item, depending on how good it was. When you reach 100 points, you get in.” “Okay,” the man said. “I was married to the same woman for 50 years and never cheated on her, not even in my heart.” “That’s wonderful,” said Peter. “That’s worth three points.” “Three points!” the man exclaimed. He thought some more and added, “Well, I attended church all my life and supported its ministry with my tithes and service.” “Terrific!” said Peter. “That’s certainly worth a point.” “One point?” the man echoed. “Okay … well, I started a soup kitchen in my city and worked in a homeless shelter every weekend for 20 years.” Peter said, “Fantastic! That’s good for two more points.” “Two points!” the man cried out in frustration. “At this rate, the only way I’ll get into Heaven is by the grace of God!” Peter gave him a wide smile, stepped aside and said, “Come on in!”

You get the idea. It’s not possible for any of us to get into Heaven without God’s grace. And if that’s hard for many people to understand today, it was that much harder in the days of John the Baptist. Most Jews thought that if a person had been born into a Jewish family and pretty much followed God’s Old Testament laws, they would be saved. In their minds, salvation was simply a matter of being born into the right ethnic group and following Jewish law. If those two requirements were met, they’d be a shoo-in for salvation.

Then along came John the Baptist, From a very young age, I’m sure that John’s parents, Zechariah and Elizabeth, had told him what the angel Gabriel had prophesied about him before he was born: that John would turn the hearts of fathers to their children, turn the disobedient to obedience, and to get the people ready for the Messiah’s coming. When John embarked on his ministry, we’re told in Luke 3:3, “He went into all the country around the Jordan, preaching a baptism of repentance for the forgiveness of sins.”

Now, baptism was a pretty common thing in John’s day, but the kind of baptizing that John was doing was unprecedented. You see, in those days the only people who were baptized were non-Jews who wanted to convert to Judaism. If you were born into a Jewish family, you would never be baptized. But John the Baptist was insisting that Jews come to God the same way that non-Jews did. John was basically saying that everyone has to come to God on the same terms. Nobody has the advantage of being able to ride their ancestors’ shirt tails into heaven. What John was preaching was revolutionary.

John also made it clear that he was paving the way for a leader far greater than himself: “I baptize you with water. But one who is more powerful than I will come, the straps of whose sandals I am not worthy to untie” (Luke 3:16b). In other words, “The promised Savior and King is coming, and I’m not Him. He is much stronger than me. He is much more important than me. My job is simply to help get you ready for Him and then to get out of the way. When he gets here, you’ll need to leave me and go follow him instead.” How’s that for an unconventional approach to leadership?

And once John’s followers were baptized, they asked John what to do next to demonstrate their repentance. And John told them bluntly in verses 11:14: If you see someone in need, give him your jacket. If you are a tax collector or a soldier, stop using your job to cheat people. Stop strong-arming people and using your position to build your own bank account. Do what is right and good. Do what God would want you to do.

John packed a lot into his short ministry, but I believe it can be condensed into three points that still hold true for us today:

1. Everyone has to come to God on equal terms. We’re not that different from the Jews in John’s day. They believed that because they were born into a Jewish family and had studied the Bible, their salvation was secure. But they were dead wrong. Similarly, many people today believe their salvation is secure because their whole family is Catholic or because they were born into a Christian family. But the truth is, salvation is not transferrable. Your mom’s salvation is her salvation … not yours. You can’t ride anyone else’s shirt tails into heaven. You have to stand on your own two feet before God.

2. The way you have to come to God is through faith and repentance. You must place your faith—your trust—in Jesus Christ to save you from your sins. You will never get to 100 points on your own. Not even close! You need His grace. You need His forgiveness. You need His salvation. So, as I like to say it: You need to put Jesus Christ in the driver’s seat of your life. 

3. True repentance always produces fruit. To repent doesn’t just mean to be sorry for your sin. To repent literally means “to change your mind.” And once your mind is changed, your life must be changed. So, I ask you today: If you’ve truly chosen to repent—to change your mind and turn from your sin and follow Jesus Christ—is there plenty of evidence in your life to back it up?

Dane Davis is the Lead Pastor of First Christian Church in Victorville. For more information,

visit www.YourVictorvilleChurch.com  and join us for church Sundays at 10 a.m.

Jesus Goes AWOL

“‘Why were you searching for me?’ he asked. 
‘Didn’t you know I had to be in my Father’s house?’” - Luke 2:49

This past week I was thinking about my junior high years. I turned 12 a few months into seventh grade, and if I remember correctly, I didn’t accomplish very much. I got A’s and B’s in school, but so did many others. I played AYSO soccer, but so did thousands of other kids. And like most other pre-teen boys I stumbled over my own two feet, and my voice changed, and I picked on girls I liked. Nothing earth-shattering—right?

Now, consider some of the heroes of our faith in Scripture. It’s interesting that we know very little about their childhoods. We know nothing about pre-teen Noah or 7^th grader Abraham or junior high Paul. We read a little bit about Samuel when he was a kid, and David might have been a teenager when he slayed Goliath, but we can’t be sure. When it comes down to it, the Bible doesn’t tell us very much about the childhood years of our Biblical heroes. But, as we see in the second chapter of Luke Jesus is an exception to the rule.

When Jesus was 12 years old, he went with his parents to the eight-day Feast of Passover. After eight days, Joseph and Mary joined a caravan and began their long road trip back home. But a funny thing happened on the way back to Nazareth: they misplaced Jesus.

In Luke 2:43-44, we read, “After the Feast was over, while his parents were returning home, the boy Jesus stayed behind in Jerusalem, but they were unaware of it. Thinking he was in their company, they traveled on for a day. Then they began looking for him among their relatives and friends.” Now, from our 21^st century perspective, Mary and Joseph look completely negligent, don’t they? How on earth could you leave your pre-teen son in a strange city and not even realize it until the end of the day?

Well, before you call CPS on Mary and Joseph, you need to realize that at 12 years old, Jesus was less than a year away from entering Jewish manhood. So, it’s not like Mary and Joseph were leaving behind a 2^nd grader. And because Mary and Joseph were traveling in a large caravan, they probably weren’t traveling side-by-side. Joseph probably assumed Jesus was with Mary and their other younger kids in the front of the caravan. But since Jesus was nearing male adulthood, Mary probably assumed Jesus was with Joseph at the back of the caravan. And their cell phone reception was really spotty, so they didn’t compare notes until the end of the day.

But what’s remarkable about this story is what they discovered when they returned to Jerusalem and found Jesus. He wasn’t in the street kicking a ball with other kids his age. He wasn’t panhandling from a food vendor in the marketplace. “After three days they found him in the temple courts, sitting among the teachers, listening to them and asking them questions. Everyone who heard him was amazed at his understanding and his answers” (Luke 2:46-47). Jerusalem’s best and brightest rabbis were blown away by Jesus’ understanding of Scripture and theology. They knew they were in the presence of some sort of child-savant with a spiritual understanding well beyond his years.

And when Mary scolded him for sending them on an anxious three-day search, Jesus’ response was a puzzler: “‘Why were you searching for me?’ he asked. ‘Didn’t you know I had to be in my Father’s house?’ But they did not understand what he was saying to them” (vs. 49-50). It wasn’t just a matter of Jesus being a child genius. Simple genius would have been easier to deal with. What Mary and Joseph couldn’t wrap their minds around was the fact that their boy was not THEIR son. He was GOD’S son. From Jesus’ perspective, he wasn’t on his way home to Nazareth, because he was already home in his Father’s house in Jerusalem.

It seems clear that when Jesus came to earth, he emptied himself of most of his eternal power. When he was a kid he wasn’t all-knowing or all-powerful. He allowed Himself to be born as a helpless baby who needed to learn how to talk and walk and obey his parents just like every other kid. But this appears to be the point in time when Jesus had an awakening—here, at the age of 12, seems to be when he realized for the first time that he was the Son of God, and His life’s purpose was to do the will of the Father. Jesus understood these realities at the age of 12. But for Mary and Joseph … that would take quite a while longer for them to grasp.

If any 12-year old was ever smart enough, spiritually mature enough and experienced enough to call the shots in his home and rule over his parents, it was Jesus. But Jesus modeled what God expects of kids and teenagers: He submitted to their authority. We’re told in verse 51, “Then he went down to Nazareth with them and was obedient to them.” The Savior of the world humbly obeyed his parents as he grew up physically, socially and spiritually.

So if you’ve closed your ears to the truth, do what Jesus did—SIT, LISTEN, LEARN and OBEY. Let’s be honest: We’re not very good at sitting down and listening. We close our ears to others’ opinions. We close our ears to others’ needs. We close our ears to our spouses and to our kids and to our parents. We act as if we’re know-it-alls. But even Jesus wasn’t a know-it-all. He sat and listened and learned and submitted to the authorities God had placed in His life. So too should we.

Dane Davis is the Lead Pastor of First Christian Church in Victorville. For more information, visit www.YourVictorvilleChurch.com and join us Sundays at 10 a.m.