How to Amaze Jesus

“When Jesus heard this, he was amazed at him, and turning to the crowd following him, he said, ‘I tell you, I have not found such great faith even in Israel.’” – Luke 7:9

In 1982, Vice President George H.W. Bush represented the U.S. at the funeral of former Soviet leader Leonid Brezhnev. Bush was deeply moved by a silent protest carried out by Brezhnev’s widow. She stood motionless by the casket until seconds before it was closed. Then, just as the soldiers touched the lid, Brezhnev’s wife performed an act of great courage and hope, a gesture that must surely rank as one of the most profound acts of civil disobedience ever committed: She reached down and made the sign of the cross on her husband’s chest.

There in Moscow—the capital of communist atheism—the wife of the man who had run it all hoped that her husband was wrong. She hoped that there was another life where Jesus reigned and that Jesus might yet have mercy on her husband.

Jesus Christ brings us hope, doesn’t he? And in the first half of Luke 7, the Bible shows us a case study in hope. Jesus was in Capernaum when a Roman centurion with a very big need asked him for help. The centurion sent some elders of the Jews to ask Jesus to heal his dying servant. Now, the Roman Empire was an occupying force in Israel, and the Jews of Jesus’ day weren’t overly fond of Roman authority. But the Jews had a certain amount of esteem and respect for the centurions, who commanded around 100 men. Centurions were not average soldiers. They were a cut above. And I think it’s clear from Luke 7 that this specific centurion who came to Jesus was a cut above other centurions.

For one thing, he had a very unusual attitude toward his slave. In Roman law, a slave was viewed as a “living tool.” One ancient teacher went so far as to say that in order to maintain an efficient home, at least once every year a master should get rid of all old and broken tools—including old and broken slaves.

But it’s clear that this centurion cared deeply for his servant and viewed him as a close friend or family member. And unlike most Romans of the day, it’s evident in verses 4 and 5 that this centurion was deeply religious. When the Jewish elders came to Jesus, they said, “This man deserves to have you do this, because he loves our nation and has built our synagogue” (vs. 4-5). It’s one thing to say “I love Israel.” It’s quite another to put your money where your mouth is and bankroll the building of the synagogue in Capernaum.

And although the centurion was an important military leader, he was a humble man. When Jesus went to see him, the centurion sent friends ahead with the message, “I do not deserve to have you come under my roof. That is why I did not even consider myself worthy to come to you” (vs. 6-7a). Most impressively of all, he was a man of faith. He went on to say, “But say the word, and my servant will be healed” (v. 7b).

Unlike most people in Israel, the centurion knew how authority works. He knew, as a centurion, that he didn’t need to be physically present in every location where his orders were being carried out. He had 100 soldiers to carry out his orders miles away from where he himself stood. So, in simple childlike faith, the centurion reasoned that Jesus could do exactly the same thing. He didn’t need to be physically standing next to the servant in order to heal him. He didn’t even need to be in the same house. Jesus could simply say the word—to dispatch the order—and the servant would be healed.

This is one of only two times in Jesus’ life when we’re told that he was AMAZED: “When Jesus heard this, he was amazed at him, and turning to the crowd following him, he said, ‘I tell you, I have not found such great faith even in Israel’” (v. 9). And Jesus was moved by the centurion’s faith. According to Matthew 8:13, his servant was healed at that very hour. The centurion’s simple, childlike faith moved the heart of Christ.

Jesus wasn’t impressed by the centurion’s power and authority. He was impressed by his faith and humility. And so it is with us. The heart of Christ is moved by our childlike faith and by our brokenness. Therefore, when we turn to Christ, there is always hope. When we put our hope in Jesus, even if our lousy circumstances don’t change, WE are changed in the midst of those lousy circumstances. Hope gives us a new lease on life. The centurion chose the path of hope, and it led him to say and do things that amazed even Jesus.

Dane Davis is the Lead Pastor of First Christian Church in Victorville. For more information,

visit www.YourVictorvilleChurch.com  and join us for church Sundays at 10 am.

How to Deal with a Living Nightmare

“After [Paul and Silas] had been severely flogged, they were thrown into prison, and the jailer…put them in the inner cell and fastened their feet in the stocks.”

– Acts 16:22-24

Can you remember a time in your life when a celebration suddenly turned into a nightmare? May 2015 was one of those times for my wife and me. The month started off well with a Mother’s Day celebration. And we were looking forward to my wife’s birthday and our seventeenth wedding anniversary at the end of the month. But just four days after Mother’s Day, my wife and I found ourselves sitting in the Loma Linda Medical Center ER with our five-year-old daughter hooked up to an IV.

Our daughter was diagnosed with Type 1 Diabetes, and effective immediately, we would have to prick her fingers to test her blood sugar at least seven times a day and give her shots of insulin at least four times a day. If her blood sugar dropped too low, she could pass out and suffer life-threatening injuries. If her blood sugar elevated too high, her organs could be permanently damaged. It seemed as if we were in a bad dream from which we couldn’t wake up.

As our happy little family’s life was suddenly turned upside down, we found ourselves asking God the question, “Why?” My wife and I had dedicated our lives to serving Christ and following his will, so this gut-wrenching curve ball didn’t make sense. We knew in our heart of hearts that God must have a clear purpose for our daughter’s disease, but we wanted to know: “Why is this happening to us?”

In Acts 16, the Apostle Paul set out on his second missionary journey with his sidekick, Silas. After they visited many of the churches he had previously planted, the Lord spoke to Paul in a vision, instructing him to preach the gospel message in Europe, not in northern Asia as he had originally planned. So, the two missionaries obeyed God’s command. They traveled west into Europe, and the first city where they preached was the Greek city of Philippi.

Very quickly their ministry efforts produced much fruit. An influential Jewish woman named Lydia, along with her entire family, chose to follow Jesus Christ. And on one occasion Paul was empowered by God to cast a demon out of a poor little slave girl. On the heels of such life-changing ministry and the clear demonstration of God’s power, Paul and Silas must have thought that they were on the verge of witnessing a great spiritual revival in the city.

But their celebration quickly turned into a nightmare. In the matter of a few hours, Paul and Silas were dragged into court, stripped, beaten to a bloody pulp, thrown into prison, and placed in foot stocks. And if I had been in Paul’s shoes I would have been asking, “Why, God? You told us to come to Northern Greece, so we came. And look where it’s gotten us. We are shackled in a jail cell with our backs bruised and bleeding. And who knows what they’re going to do to us tomorrow? We don’t understand! Why, God? Why?”

Sometimes when we obey God, things seem to go terribly wrong. Oftentimes, persecution and heartache and pain increase when we’re in the center of God’s will. But as Jesus taught us in Matthew 5:11-12: “Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you.” Honestly, Jesus’ command in these verses seems idealistic. Come on, Jesus, do you really expect Christians to “rejoice and be glad” when we’re being beaten up for our faith in Christ?

Surprisingly, yes. That’s exactly what He expects. And that’s exactly what Paul and Silas did as they sat in agony on the cold prison floor in Philippi. In Acts 16:25 we read these amazing words: “About midnight Paul and Silas were praying and singing hymns to God, and the other prisoners were listening to them.” What a remarkable response to such unjust, excruciating persecution! Bruised, bleeding and with their feet confined in stocks, Paul and Silas spent their time praying and singing to God. And in response, God sent a fierce earthquake that flung open the prison doors, unlocked everyone’s chains and, more importantly, put the fear of God into both the prisoners and the prison guard.

The prison guard fell on his knees before Paul and Silas and asked them, “Sirs, what must I do to be saved?” You see, revival had come to that prison, and before the end of the night, the jailer and his entire family had accepted Christ and proven that decision by being baptized. If Paul and Silas had been wondering a few hours earlier, “Why is this happening to us?” by the end of the night God had answered clearly, “This is why I brought you to Europe. This is why I allowed you to be arrested, beaten and thrown into this Philippian prison. This is why. This is why.”

When the inevitable times of persecution for Christ come, you and I have some important questions to answer. Will we gripe and complain and shake our fists at God, or will we patiently praise God anyway? Will we simply trust our own five senses, throwing God’s commands to the wind, or will we trust God and continue obeying His will? My friend, when you are in the midst of the pain, you may not understand what God is up to, but one day you will. So, rejoice in Him. Trust Him. And obey His commands. Weeping may remain for a night, but joy will certainly come in the morning. In God’s plan, pain always has a purpose.

Dane Davis is the Lead Pastor of First Christian Church in Victorville. For more information, visit www.YourVictorvilleChurch.com  and join us for our first worship service of 2019 Sunday at 10 am.

Joy is a Profound Decision

“Rejoice in the Lord always. I will say it again: Rejoice.” – Philippians 4:4

Beside my desk in the church office, I have a little plaque that was given to me a couple of years ago. On that plaque is one of my favorite quotes by the 17^th century monk Brother Lawrence. After he was given the most menial job in the monastery—the position of cook—he went into that kitchen and started cheerfully working. And he famously said, “I turn my little omelet in the pan for the love of God.”

Brother Lawrence embraced the same truth that the shepherds in the field embraced on the very first Christmas: Joy transcends our crummy circumstances, because true joy is grounded in Jesus. You see, Christian joy is a profound decision of faith and hope in the power of Jesus’ own life and love.

Almost without exception, when we’re feeling discouraged and down in the dumps, we are fixated on the circumstances around us. We can’t see the forest for the trees. We have a pile of bills to pay. Our kids are driving us up the wall. Our joints hurt. The car’s out of gas and our dog hates us. It feels like we’re drowning in an ocean of problems. But it’s especially at times like these that it’s important to remember that joy is a profound decision—a decision to focus on Jesus’ life, not on your life; a decision to focus on Jesus’ love, not on your own hate for what you’re going through.

If you ever need a good pick-me-up, read the book of Philippians. In chapter 1, Paul writes, “I thank my God every time I remember you. In all my prayers for all of you, I always pray with joy … being confident in this, that He who began a good work in you will carry it on to completion until the day of Christ Jesus” (vs. 3-6). Does Paul sound pretty joyful in these verses? Sure he does! But when he penned these verses, he wasn’t on vacation in Tahiti. He was wearing chains in the slammer. He was incarcerated, not knowing whether he would ever be released or whether he would be executed. Yet he rejoiced.

How was this possible? It was possible because Paul had chosen joy. He had made a profound decision of faith and hope in the power of Jesus’ own life and love. And Paul so wanted his fellow Christians to make this same profound decision. That’s why Paul urges us in Philippians 3:1: “Finally, my brothers, rejoice in the Lord!” And in Philippians 4:4, he really drives his point home: “Rejoice in the Lord always. I will say it again: Rejoice!”

In the midst of our pain and heartache and discouragement, we’re called upon to choose joy. Your pile of bills does not change the fact that Jesus lived and died for you because he loves you more than life itself. Loved ones staying or leaving does not change the fact that Jesus Christ is preparing a place for you in heaven. Even when your dog hates you, there is joy in the Lord. Ultimately, if I have to choose between Jesus lovin’ me or Fido lovin’ me, I’m going to choose Jesus lovin’ me—every single time.

Many Christians point to Philippians 4:13 as their favorite verse in the Bible: “I can do all things through Christ who strengthens me.” But most Christians don’t look at the context of this verse. In the 3 verses leading up to 4:13, Paul says, “I rejoice greatly in the Lord that at last you have renewed your concern for me. Indeed, you have been concerned, but you had no opportunity to show it. I am not saying this because I am in need, for I have learned to be content whatever the circumstances. I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want” (Philippians 4:10-12).

Paul’s contentment and joy were both the result of his profound decision to trust in Jesus’ life and love. How could Paul possibly do all things through Christ? He could do it because he wasn’t all caught up in the things that were dragging him down. If you’re sinking in quicksand, you’re not going to find your lifeline in the quicksand. You’ve got to look up and fix your eyes on the one who can set you free. And when he offers you that lifeline, you have to take hold of it with everything you’ve got. You have to trust that lifeline, and trust the one holding that lifeline. And as you do, you can experience pure joy even as you’re still neck-deep in the quicksand.

On that first Christmas, God offered us good news of great joy. And joy has a name. His name is Jesus.

Dane Davis is the Lead Pastor of First Christian Church in Victorville. For more information,

visit www.YourVictorvilleChurch.com and join us for church Sundays at 10 a.m. 

Love Has Come!

“May the Lord make your love increase and overflow for each other

and for everyone else.” – 1 Thessalonians 3:12a

Would you agree with me if I were to say, “Most Americans don’t understand love”? When we talk about two people “falling in love,” it demonstrates a misunderstanding about love. Love can’t be fallen into. When a husband or wife says, “I don’t love you anymore,” that person doesn’t understand love. Love isn’t an emotional switch that accidentally gets turned on or off.

If you really pay attention, you’ll notice that we overuse the word “love” – a lot! I say “I love you” to my wife and kids. But I also say, “I love In-N-Out Burgers. I love going to Disneyland. And I love eating carne asada tacos!” We’ve tossed around the word “love” so much over the years, we need to go back to the source—God’s word—to be reminded what true love really is.

There are three Greek words that are translated as “love.” There’s “eros,” which is a romantic kind of love. Next there’s “phileo,” which is friendship love, or brotherly love, between two people who have a close relationship. And finally, there is “agape,” which was chosen by the writers of the New Testament as the best word to describe God’s love and Jesus’ love. Agape is a self-sacrificing kind of love—a much higher form of love than eros or phileo.

You see, eros love sets its sights on someone you’re attracted to. But agape love doesn’t discriminate between someone you think is hot, and someone you think is … not. And phileo love is directed at someone you already have a close personal relationship with, like a family member or a close friend. But agape love doesn’t discriminate between someone you know well and someone you don’t know at all. It doesn’t even discriminate between someone you like and someone who drives you up the wall.

Do you see why agape is the highest form of love? It’s no wonder we find this word used some 320 times in the New Testament in reference to God the Father’s love for Jesus, God’s love for people, and Christ’s love for his church. And it’s no wonder that when Jesus Christ commands us to love one another, he commands us to “agape love” one another. Let’s take a look at what the New Testament teaches us about agape love.

1. God the Father loves His Son. We read about this in John 17:26, when Jesus prays to the Father for his disciples, saying, “I have made You known to them and will continue to make You known in order that the love You have for me may be known in them and I myself may be in them.” He says, in essence, “Father, I know that You love me more than life itself. And I have so badly wanted to share Your amazing love for me with them. So, I have taught them about You and shown them through my actions what You are like. And as they’ve taken it all in, they’ve taken Your love in, and they’ve taken me in, too.”

2. God the Father loves people. Agape is the attitude of God the Father for His Son, but it’s also His attitude toward people. Without a doubt one of the best-known verses in the Bible is John 3:16, where the love of God for the human race is made crystal clear: “For God so loved the world that He gave His one and only Son, that whoever believes in Him shall not perish but have eternal life.”

Now, think about it. What God the Father did 2,000 years ago is no small thing. He sent His one and only Son from absolute Paradise to this messy, smelly, sin-cursed world. Why would He do such a thing if He REALLY loved His son as much as the Bible says? Well, He did it because “God so loved the world.” God the Father loved God the Son more than life itself. But He also loved you and me more than life itself. And because He couldn’t bear the thought of all of us spending an eternity in Hell, He sacrificed His one and only Son so that you and I could be forgiven and live. There should be no doubt in our minds: God is love—agape love. And love came down to earth on that first Christmas.

3. The Father desires for us to love. The Bible is clear that God expects His followers to love as He has loved. According to Jesus, the two greatest commands in the Old Testament are, “‘Love the Lord your God with all your heart and with all your soul and with all your mind” (Matthew 22:37) and “Love your neighbor as yourself” (Matthew 22:39). If the Bible is true that heaven is absolute paradise and Jesus Christ is the only way to heaven, there is only one logical conclusion we can come to: The most loving thing you could ever do for any person is to do whatever you have to do at whatever cost to yourself to help people have an all-satisfying relationship with Jesus forever.

Jesus made it clear that he wants us to agape love our fellow Christians. But true, agape love never stops at the church door. Jesus also makes it crystal clear that he also wants us to agape love our spiritually lost and dying family, friends and neighbors. Jesus wants us to do whatever we have to do, at whatever cost to ourselves, to help unsaved men, women and children get saved and have an all-satisfying relationship with him. And that’s a Christmas present that will last for eternity.

Dane Davis is the Lead Pastor of First Christian Church in Victorville. For more information,

visit www.YourVictorvilleChurch.com and join us for church Sundays at 10 a.m.

The Peace of Christmas

“The punishment that brought us peace was upon him, and by his wounds we are healed.” – Isaiah 53:5b

A wise man once gave a young, discouraged coworker this advice: “The way to achieve inner peace is to finish all the things you’ve started." So the young man went home and took his mentor’s advice. The next day at work the man asked his young friend if he felt more at peace, and he responded, “You have no idea! I went home and looked around the house to see all the things I had started but hadn’t finished. And before I left this morning, I finished off a bottle of red wine, a bottle of white, some cheesecake, a box of chocolates, and the rest of my Prozac. I totally feel at peace!”

Well, that’s not REAL peace, is it? Let’s take a look at the REAL peace that Jesus offers us at Christmas. A marvelous prophecy about Jesus is recorded in Isaiah 53:5, where God tells His people, “He was pierced for our transgressions, he was crushed for our iniquities, the punishment that brought us peace was upon him, and by his wounds we are healed.”

Think about these powerful words for a moment: “The punishment that brought us peace was upon him.” The Hebrew word for peace is “shalom”--one of the most important words to the Jewish people. For centuries, orthodox Jews have greeted each other with the one-word greeting “Shalom!” To the orthodox Jew, “Shalom!” is used both for a “Hello!” and a “Goodbye!” But it means so much more. Shalom is most often translated into English as “peace” or “harmony.” But shalom more literally means “wholeness.”

So, when a Jewish man wishes his neighbor “shalom,” he is wishing him wholeness—in his health, in his marriage and in his walk with God. And when God tells us in Isaiah 53:5 that “the punishment that brought us shalom was upon Jesus,” He is telling us that because of our sin, our relationship with God was shattered into a million pieces. Our relationship with God was hopelessly broken. And because our broken relationship was absolutely, 100% our fault, we rightly deserved to be punished.

The wages of sin is death. But because of God’s amazing grace through Christ, we don’t have to experience eternal brokenness and punishment. Because Jesus never sinned, he didn’t deserve any punishment and his relationship with God was perfectly whole. Jesus traded us his reward for our punishment, and his shalom with God for our brokenness. Is there any doubt that Jesus got the short end of the stick on that trade?

When the angels shouted in the Bethlehem sky, “Glory to God in the highest, and on earth shalom to men on whom His favor rests” (Luke 2:14), they were talking about wholeness. Yes, they wanted us to know that Jesus offers us peace with God! Yes, they wanted us to know that Jesus offers us harmony with God! But perhaps most of all they wanted us to know that Jesus offers us wholeness with God. Jesus had come into the world to put back together what we had irreparably broken.

But I find it interesting that Jesus, at times, gives a mixed message about the shalom that he brought to mankind. In John 14:27 Jesus tells his disciples, “Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid.” But then he says in Matthew 10:34-36, “Do not suppose that I have come to bring peace to the earth. I did not come to bring peace, but a sword. For I have come to turn ‘a man against his father, a daughter against her mother, a daughter-in-law against her mother-in-law—a man’s enemies will be the members of his own household.’”

Well, that doesn’t sound very peaceful, does it? But think about it. When it comes to true peace, the world doesn’t get it. The world thinks that peace comes on the heels of anti-bullying campaigns and by eliminating politically incorrect words from our vocabulary and reducing greenhouse gases. And this Christmas season, many seem to think we’ll have more peace if we stop singing “Baby, It’s Cold Outside” and stop watching “Rudolph the Red-Nosed Reindeer”!

None of these things can bring true, lasting shalom. Anti-bullying campaigns can’t make a person whole. Stricter emissions standards cannot make a person whole. Only Jesus Christ can make a person whole. That’s the truth. But the problem is, many of our family members and coworkers and neighbors don’t want to hear the truth. So, when we embrace the shalom of Jesus Christ and receive peace with God and peace with others, many unbelievers around us will say, “Thanks, but no thanks! I want nothing to do with you or your Jesus.”

The Prince of Peace came to bring wholeness, but to those who reject Him, he actually ends up bringing division. The Good News of Jesus Christ is rightly called the Gospel of peace. But the Gospel of peace—when it is bitterly rejected—becomes more like a gospel of war. The gospel of peace does not bring peace to those who harden their hearts.

But to those who are willing to accept it, the word of God is clear: Jesus IS the Prince of Peace. Jesus is the only One who offers true, lasting peace—peace and wholeness within our own broken lives, peace and wholeness within our relationship with others, and peace and wholeness in our relationship with God.

Dane Davis is the Lead Pastor of First Christian Church in Victorville. For more information,

visit www.YourVictorvilleChurch.com and join us for church Sundays at 10 a.m.

A Topsy-Turvy Look at Blessings

“Woe to you who are rich, for you have already received your comfort.”  – Luke 6:24

Have you ever felt like you didn’t belong? Have you ever felt that in this crowded world of ours you stand out like a sore thumb? Well, if you stand out like a sore thumb because you’re following Jesus, that’s a good thing. If you follow Christ well, you will stand out in a crowd, because in this fallen and sinful world we live in, Jesus stands out in a crowd. Jesus always stood out, because the life he lived and the truth he taught were countercultural. Jesus’ values and his priorities and his teachings were out of place in the kingdom of this world.

In Luke 6:17, Jesus headed down the mountain with his 12 apostles to preach a sermon that’s usually called “The Sermon on the Plain,” because Luke tells us Jesus was standing “on a level place.” Due to its striking similarities to the Sermon on the Mount recounted in Matthew, some believe it may be the same message. In any case, Jesus’ teaching in The Sermon on the Plain was revolutionary then, and it’s still revolutionary today—2,000 years later.

The first seven verses of Jesus’ sermon (vs. 20-26) contain what we call “The Beatitudes.” “Beatitude” is just a fancy word for “a state of blessedness.” So, in other words, in vs. 20-26 Jesus reveals whom God blesses and whom God curses. And surprise, surprise! What Jesus reveals about the blessed and the cursed in these seven verses is 180 degrees from conventional wisdom.

Jesus lays down four “Blessed are you” teachings in vs. 20-22. I’ll list them one by one, but first, bear in mind: The word “blessed” means much more than just “happy.” It means “congratulations.” See if that fits the verses below by this world’s standards.

#1: “Congratulations to you who are poor” (v. 20a). How countercultural is that! When someone plays Super Lotto, picks all the winning numbers and wins 100 million dollars, what one word does everyone say to the winner? CONGRATULATIONS! But how many people go up to the millions of losers who picked the wrong numbers & tell them, “Congratulations! You picked all the wrong numbers. You were broke before buying those 20 tickets, and now you’re more broke! Way to go! You did it!”

But Jesus finishes the verse: “for yours is the kingdom of God.” You see, if we make financial sacrifices for Jesus and for others, we gain access to the riches of God’s kingdom that are so much more precious than big houses and new cars and hefty retirement accounts.

#2: “Congratulations to you who hunger now” (v. 21a). How upside down is that! As we were stuffing our faces last week on Thanksgiving, we felt really blessed, didn’t we? Did any of you drive up to a homeless person on the street, roll down your window and say, “Congratulations! You don’t get to eat half the stuff that I get to eat today. You lucky duck!”

But Jesus goes on to say: “for you will be satisfied.” For his followers who go without eating in the course of doing ministry, Jesus will give food that is so much more satisfying than a Double-Double or a venti Mocha Frappuccino.

#3: “Congratulations to you who weep now” (v. 21c). We say “congratulations” to the bride and groom on their wedding day and to graduates on their graduation day. But when’s the last time you congratulated a widow at her husband’s funeral? Or a young man receiving divorce papers from his wife? But Jesus adds, “for you will laugh.” For his followers whose hearts weep over the things that break Jesus’ heart, true joy will come in the morning.

#4: “Congratulations to you when men hate you, when they exclude you and insult you and reject your name as evil because of the Son of Man” (v. 22a). I just love being a social outcast, don’t you? But Jesus completes the verse: “Rejoice in that day and leap for joy, because great is your reward in heaven.” He congratulates his followers who are hated, excluded, insulted and rejected for standing firm in the faith, because our heavenly reward will be great.

By contrast, Jesus’ “Woe to you” statements in verses 24-26 refer to the rich, the well-fed, those who laugh now, and those whom men speak well of. Just like his “Blessed are you” teachings, every single one of Jesus’ “Woe to you” teachings is counterintuitive. In our culture we say congratulations to the rich and woe to the poor. But Jesus says congratulations to the poor and woe to the rich.

How can this be? It can be because Jesus’ values and priorities and morals are 180 degrees from the values, priorities and morals of the world. Jesus is on a completely different plane than we are. What we call “blessings” he calls “woes” because his thoughts are higher than our thoughts and his ways are higher than our ways. His priorities are higher than our priorities. And we as Christ-followers living in this fallen, sin-cursed world desperately need to adopt Jesus’ higher perspective.

You and I need to wash our brains with the pure water of Christ’s upside down, topsy-turvy teaching. And each of us has to make a clear and conscious decision: When it comes to my priorities and my morals, will I follow the world’s way, or will I follow Christ’s way?

Dane Davis is the Lead Pastor of First Christian Church in Victorville. For more information,

visit www.YourVictorvilleChurch.com and join us for church Sundays at 10 a.m.

The Cancer of Unforgiveness

 “If you forgive men when they sin against you, your heavenly Father will also forgive you. But if you do not forgive men their sins, your Father will not forgive your sins.” – Matthew 6:14-15

In 1993, a Minneapolis mother of one experienced hell on earth. Mary Johnson’s only son, eighteen-year old Laramiun Byrd, was gunned down in cold blood after a fight broke out at a party he was attending. It didn’t take long for the suspect to be arrested: sixteen-year old Oshay Israel, who was tried as an adult and sentenced to 25 ½ years in prison. Although Mary was devastated by her son’s murder, at least she knew that justice was being served. In her own words, “[Oshay] was an animal. He deserved to be caged.”

But something unexpected happened several years into Oshay’s sentence. Mary, a devoted Christian, felt led by God to visit him in prison. She did. And she visited him again and again until he was released after serving seventeen years of his sentence. And miracle of miracles: By the time Oshay was released, not only had Mary forgiven him for killing her son, she actually had become like a mother to him. Upon his release, Oshay needed a place to live, so Mary put in a good word for him with her landlord. And today, Oshay lives in the same apartment complex as Mary. In fact, he lives right next door. 

Wow! Do we serve an amazing God or what? If I wasn’t a Christian already, after hearing Mary Johnson’s testimony I’d say, “Sign me up! I want what that lady has. I want to have her kind of strength. I want to have her kind of peace. I want to be able to have the grace to forgive the way she forgives … especially when it comes to my dad.”

Sadly, my relationship with my father has been strained for a long time. We haven’t been close for many years. And that relational distance has been thrust to the forefront of my mind in recent months as my dad has struggled to bounce back from a major stroke. The stroke has crippled his ability to speak full sentences and process others’ speech. And my dad, who as long as I’ve known him has been able to fix anything with his own two hands, can barely button his own shirt or brush his own hair.  

You’d think that witnessing my father’s struggles would break my heart. But to be honest with you, my heart has been a bit calloused these past few months because of some lingering bitterness and unforgiveness. You see, I’ve never completely let go of the bitterness I’ve felt toward my dad for being physically abusive to my mom, my sister and me. I’ve never completely forgiven him for tearing me down with his words. And I’ve never completely let go of the resentment I’ve felt toward my dad for trying to chase off my wife when we were dating.

Don’t get me wrong: I have many wonderful memories of my dad. But those wonderful memories are mixed in with a lot of bad ones that have strained our relationship. And our strained relationship has become more strained because of my unforgiveness. I realize that needs to change.

Even though I’ve been a committed Christian for a long time, I still find myself longing for what Mary Johnson has. She so eloquently reminds us, “Unforgiveness is like cancer. It will eat you from the inside out. It’s not about that person. Me forgiving him does not diminish what he’s done….But the forgiveness is for me. It’s for me.”

These are wise words, powerful words, life-changing words that I need to hear. And you need to hear them as well. For me, two of the most haunting verses in the whole Bible are Matthew 6:14-15 where Jesus says bluntly, “If you forgive men when they sin against you, your heavenly Father will also forgive you. But if you do not forgive men their sins, your Father will not forgive your sins.”

Ouch! These verses crush me. Long story short: God will only forgive my sins against Him to the extent that I forgive others’ sins against me. And if I refuse to forgive others’ sins against me, God will refuse to forgive my sins against Him.

So, the Lord has revealed to me in recent weeks what I must do. I must forgive my dad…not just mostly. I need to forgive him completely. I need to do it for him. And I need to do it for me. Most importantly, I need to do it for my Lord Jesus Christ. He is ready and willing to forgive me. How can I possibly refuse to be ready and willing to forgive my dad?

Jesus Christ has called us to get rid of all bitterness and unforgiveness, because they are a poisonous cancer that infects our hearts, our families and our churches. Jesus Christ does NOT want us to miss the grace of God, and He does NOT want others to miss the grace of God pouring out through you and me.

If we DESIRE it, Jesus Christ will give us—just as He gave Mary Johnson--the grace to forgive the unforgiveable, to give mercy to the unmerciful and to love the unlovable. And as we share these amazing blessings with others, Jesus will respond by sharing them with us. Therefore, if you and I are serious about wanting Jesus to forgive us, we must get serious about forgiving others. And if we are serious about walking in our Lord’s footsteps, we have no choice but to eradicate the cancer of unforgiveness from our hearts. 

Dane Davis is the Lead Pastor of First Christian Church in Victorville. For more information,

visit www.YourVictorvilleChurch.com and join us for church tomorrow at 10 a.m.