A Model of Endurance

“I know that you have little strength, yet you have kept My word and have not denied My name.”
 – Revelation 3:8

Have you ever felt shut out by the world? Maybe you've had doors slammed in your face. You've been rejected, excluded, kicked out and passed over ... because you were following Jesus Christ.

Well, it's nothing new. That's just what the Christians in the church of Philadelphia were dealing with way back in the 1st century. But they held fast, even when doors were slammed in their faces.

In the early years of Christianity, the Jews and the Romans considered Christianity to be a Jewish sect, and at first, Christians were allowed to attend local synagogues and live at peace with the Jews in town. But after Gentiles began converting to Christianity, both Jews and Romans began viewing Christianity as a dangerous new religion that was harmful to both Judaism and the Roman Empire. So, by the end of the First Century A.D., Christians were being persecuted by both Romans and Jews.

Jesus refers to this persecution in his message to the Christians in the church of Philadelphia in Revelation 3:7-13. This is one of two churches in the Book of Revelation that Jesus doesn’t rebuke at all. He tells them in verses 8 and 9: “I know your deeds. See, I have placed before you an open door that no one can shut. I know that you have little strength, yet you have kept My word and have not denied My name. I will make those who are of the synagogue of Satan … come and fall down at your feet and acknowledge that I have loved you.”

I believe these two verses paint a pretty clear picture of what the Philadelphian Christians were dealing with. In New Testament times, each Jewish synagogue would keep a membership book with the names of all the synagogue members who were in good standing. But by the middle of the first century, as some Jewish leaders began to view Christianity as a threat to Judaism, the synagogue rulers started removing the names of Jewish Christians. That certainly happened in Philadelphia. Christians’ names were removed from the synagogue’s membership book, and the synagogue door was slammed in their faces. The Christians were rejected ... excluded … kicked out and passed over. They were shut out.

So, Jesus tells the Philadelphian Christians in verse 8—and He also tells you and me today—“Christians, it doesn’t matter how many doors have been slammed in your faces. I have opened the most important doors that none of your critics can slam shut. I have opened up the door of opportunity for you to share the gospel with people who need to hear it. And I have opened the door to heaven. So, don’t you forget it!”

Some of the Philadelphian Jews seem to have been spreading the lie that God hated Christians. To which Jesus responds in verse 9, “Liar, liar, pants on fire. I am the One who is both holy and true. God the Father loves you, Christians. And I love you too. And one of these days I will make those liars fall at your feet and confess this truth themselves. You are loved by God!”

The Christians in Philadelphia had been through a lot, and they were tired. They were physically and emotionally drained. They were exhausted. But through it all they kept obeying God’s word and holding tight to their faith in Jesus Christ. In verse 10, Jesus adds another praise: “You have kept My command to endure patiently.” Just about everything in Christ’s kingdom requires patient endurance. Overcoming temptation requires patient endurance. Loving our neighbor as ourselves takes patient endurance. Maturing in our faith and bearing spiritual fruit requires patient endurance. No matter what life throws at us, we have to keep pressing forward to the finish line of our faith.

The movie, “Rocky Balboa,” has a scene that illustrates this point so well. Rocky—a native of our country’s own city of Philadelphia—is having a heart-to-heart talk with his son. He says, “It ain’t about how hard you hit. It’s about how hard you can GET hit and keep moving forward. How much you can take and keep moving forward.” The Philadelphia Christians were really good at doing that. They got hit and kept moving forward. They kept Christ’s command to endure patiently.

Can you relate? Maybe you’re really tired. Maybe you’re physically and emotionally drained. Exhausted! But despite that, you keep obeying God’s word, holding tight to your faith in Jesus—and you keep moving forward. And Jesus turns to you and says, “I am so, so proud of you. And I love you.” So, don’t you forget it!

Dane Davis is the pastor of Impact Christian Church in Victorville. His new book, “Buoyed Up: Jesus’ 8 Steps to an Unsinkable Life,” is available on Amazon in paperback, e-book and audiobook. Join us at Impact for Sunday services: in person at 9 a.m., or online at 10 a.m. on Facebook Live or YouTube. For more information, visit www.GreaterImpact.cc.

Beware of Pollution in the Church

“Then all the churches will know that I am he who searches hearts and minds, and I will repay each of you according to your deeds.”  – Revelation 2:23

When I was in eighth grade, I attended a small Christian school in Camarillo. During the spring semester, our school had a science fair, and I did my science fair project on water pollution. My parents bought me a few cheap goldfish, and I put them in separate bowls. The goldfish in one bowl had nice fresh water. And the goldfish in the other bowl didn’t. Every day I added salt to their water. As you probably know, salt water isn’t good for fresh-water goldfish. For them, it’s polluted water.

After a week or two, guess what happened to the goldfish in the polluted water. No, they didn’t die! I’m not a fish murderer! But the salt water did stunt their growth. They were noticeably smaller than the goldfish in the fresh water.

Pollution has a way of doing that. It stunts our growth. It makes us sick. Eventually, it will kill us. And what is true in the natural world is also true in the spiritual world. You see, nothing infects and weakens a church faster than moral pollution. And one of the most polluted churches in the New Testament was the Church at Thyatira in Revelation 2.

Before wading into the church’s moral mess, Jesus praises the Thyatira Christians for their deeds, love, faith and persevering service. But there is something glaringly absent from Jesus’ praise: He doesn’t praise them for their doctrine. Jesus doesn’t praise them for teaching God’s true word while expelling all false teaching. There’s no indication that they stand firm against people who pollute God’s word. And that’s a big deal … because Jesus spends six verses to rebuke their conduct.

Jesus begins His rebuke in Revelation 2:20: “Nevertheless, I have this against you. You tolerate that woman Jezebel, who calls herself a prophetess. By her teaching she misleads My servants into sexual immorality and the eating of food sacrificed to idols.” Let’s take a closer look at the three sins Jezebel was polluting the Thyatira Christians with:

Sin #1: She called herself a prophetess. She was assuming a position of authority and a title that God hadn’t given her. As the Apostle Paul teaches, “in the church God has appointed first of all apostles, second prophets, third teachers, then workers of miracles, also those having gifts of healing….” (1 Cor. 12:28). The list goes on, but we can see that Jezebel was proclaiming herself to be in the second-highest tier of leadership in her church. Jesus teaches us to pursue humility, not arrogance. Any time someone comes to a church and immediately asks to be a pastor or elder in the church, the leadership team should see that as a red flag.

Sin #2: Jezebel’s teaching misled Christians into adultery. In the Old Testament, God refers to idol worship as “adultery.” That makes sense, because just as a husband has promised himself to his one wife, Israel promised herself to her one God: Yahweh. So, to worship any other god is to cheat on God. Some Bible scholars believe Jezebel was just leading her followers into spiritual adultery—idol worship, not into physical adultery. But bearing in mind how worship at the pagan temples worked in those days, I think it’s much more likely that Thyatira’s Jezebel was doing both.

Sin #3: Jezebel’s teaching misled Christians into the eating of food sacrificed to idols. It also seems likely that Jezebel was convincing Christians to give in to the pressure from the trade guilds to conform. In Thyatira, there were several well-organized trade guilds for at least a dozen different industries. Every year, each guild threw lavish parties in Apollo’s temple, which every trade guild member was required to attend. Jezebel’s teaching probably went something like this: “Jesus taught us to give unto Caesar what is Caesar’s and unto God what is God’s. So, our city leaders and trade guild leaders are asking us to go to Apollo’s temple and offer him some incense. And they expect us to eat food sacrificed to idols. Who cares? And God created sex, so if there’s a little sex involved in the Apollo worship, it’s no big deal … especially if you’re having sex with a brother or sister in Christ who you love. This is no time to get on your moral high horse. It’s not worth losing your job over.”

The bottom line was: Jezebel BELIEVED in God, but she didn’t TRUST in God. And without trust, it’s impossible to please God (Hebrews 1:6). She didn’t trust God to take care of her and her family if she got fired for obeying His first two commandments: “Thou shalt have no other gods before Me,” and “Thou shalt not make for yourselves an idol to worship.” Jezebel didn’t trust God to take care of her and her family if she got fired for obeying His seventh commandment: “Thou shalt not commit adultery.”

Jesus makes it clear that, in mercy, He has given Jezebel time to repent, but she has refused (v. 21). So, she is about to suffer His judgment, and her spiritual children—those who follow her false teaching—will suffer His judgment next if they refuse to repent (v. 22). “Then all the churches will know that I am he who searches hearts and minds, and I will repay each of you according to your deeds” (v.23).

Jezebel polluted sound teaching in the Thyatira church by teaching Christians that moral compromise is okay if it helps you keep your job. But in Christ’s church, moral compromise is never okay—no matter what it helps you keep. Therefore, it should never be tolerated in the church. God’s message to the Christians in Thyatira is loud and clear: It’s not okay to turn a blind eye to polluted teaching or polluted behavior in your church. You must get rid of it. Jesus’ church must be a holy church. And if it’s not, judgment is coming. 

Dane Davis is the pastor of Impact Christian Church in Victorville. His new book, “Buoyed Up: Jesus’ 8 Steps to an Unsinkable Life,” is available on Amazon in paperback, e-book and audiobook. Join us at Impact for Sunday services: in person at 9 a.m., or online at 10 a.m. on Facebook Live or YouTube. For more information, visit www.GreaterImpact.cc.

The Danger of Moral Compromise

“There are some among you who hold to the teaching of Balaam, who taught Balak to entice the Israelites to sin.”  – Revelation 2:14

When we hear of a church being "under attack," we tend to think of it being assaulted by an outside force. Critics are slandering. Atheists are picketing. Or the landlord is threatening to evict the church from its building. But more times than not, churches die from the inside out. And one of the culprits is a silent killer: moral compromise.

A pastor gets caught in an act of indiscretion. The treasurer helps himself to the church's donations. The small groups become gossip groups. The members become cold and self-absorbed. And little by little, the church becomes indistinguishable from the world.

But moral compromise in the church is far from new. It was just as much of a danger to the Christians in the church at Pergamum, and in Revelation 2, Jesus calls them out for it. After praising the Pergamum Christians for their loyalty and courage in verse 13, Jesus rebukes them for two things. The first rebuke is in verse 14: “You have people there who hold to the teaching of Balaam, who taught Balak to entice the Israelites to sin by eating food sacrificed to idols and by committing sexual immorality.”

In the Old Testament, Balaam was a pagan prophet and sorcerer who believed in God and, to some extent, worshiped and obeyed God. In Numbers 22-24, he blessed the Israelites four times when he was hired by the evil King Balak to curse them. But a few chapters later, we learn that Balaam cooked up a plan to send Moabite women into the Israelite camp to seduce them into sexual sin and idolatry (Numbers 31:16).

Basically, Balaam told King Balak: “I can’t curse the Israelites. God won’t let me. But there’s another way that you can get God to curse them. It’s a back-door approach. If you send your hottest, most alluring women into the Israelite camp to seduce their men into having sex with them and joining their pagan worship, God will HAVE to curse them, because He can’t turn a blind eye to that kind of sin.” From that point on in Scripture, Balaam’s name becomes synonymous with moral compromise.

So, when Jesus tells the Pergamum Christians that some of their people “hold to the teaching of Balaam,” in essence, He’s telling them this: “Christians in Pergamum, although you’ve stood strong against threats and attacks coming from outside the church, you’ve started to give in to moral compromise inside the church. And it’s not okay! I have called you to a higher standard, so I expect you to raise your moral standards … not lower them.”

In verse 15, Jesus rebukes the Pergamum Christians for allowing some of their church members to “hold to the teaching of the Nicolaitans.” Since the Nicolaitans aren’t mentioned outside the Book of Revelation, we don’t know exactly what they taught. But the word “Nicolaitans” literally means “conquerors of the people.” So, in one way or another, the Nicolaitans were infiltrating the church, convincing young, impressionable Christians to be soft in their convictions, and to be soft on sin.

Together, the Balaam followers and the Nicolaitans in the Pergamum church were corrupting their congregation. The church was supposed to be holy, separate and distinct from the sinful culture surrounding them. But as the weeks passed, they were becoming more and more indistinguishable from their culture.

Jesus’ message is loud and clear: It’s not enough to just stand strong against the soldiers from OUTSIDE the church who come to arrest you for your faith. You have to stand just as strong against compromising Christians INSIDE the church. You have to stand strong against carnal Christians who are trying to get you into bed with them. You have to stand strong against lukewarm Christians who are trying to get you to drink this or smoke that. You have to stand strong against Christians who live like the devil outside the church building and are trying to get you to live the same way. They want you to be like them—to live lives that are indistinguishable from the world around you. Jesus tells the Pergamum Christians in verse 16: “Repent therefore! Otherwise, I will soon come to you and will fight against them with the sword of my mouth.”

However, in verse 17, Jesus makes a wonderful promise to those who resist the allure of moral compromise: “To him who overcomes, I will give some of the hidden manna.” In other words: “If you overcome the temptation to eat the bread of sin, I will bless you with the bread of life.”

So, don’t jump on the bandwagon of moral compromise, even when your fellow Christians are going for a joyride. Your refusal to compromise your morals and your integrity will pay off in the end, when you successfully cross the finish line of your Christian race and receive your heavenly reward. What a mighty God we serve!

Dane Davis is the pastor of Impact Christian Church in Victorville. His new book, “Buoyed Up: Jesus’ 8 Steps to an Unsinkable Life,” is available on Amazon in paperback, e-book and audiobook. Join us at Impact for Sunday services: in person at 9 a.m., or online at 10 a.m. on Facebook Live or YouTube. For more information, visit www.GreaterImpact.cc.

A Model Church

“I know your afflictions and your poverty—yet you are rich!” – Revelation 2:9

 Afflicted, dirt poor and slandered. It was just another day for the Christians in Smyrna.

 Although the ancient city of Smyrna was the most beautiful city in the Roman Empire, it had some really ugly stuff going on inside city limits. You see, Christianity was outlawed. So, it was open season on followers of Christ. But in Revelation 2:8-11, Jesus sends a little message to the Smyrna Christians, and He praises them for patiently enduring three things:

1. The Smyrna Christians endured afflictions. Christians were persecuted in every one of the seven cities in Asia Minor, but the persecution against the Christians in Smyrna was particularly cruel. In the city of Smyrna, everyone was expected to worship the Roman Emperor. Refusal to do so was treason. So, if a resident of Smyrna neglected their patriotic duty to worship the emperor, they were discriminated against. They were kicked out of the local trade guilds—leaving them unemployed. And many vendors in the marketplace wouldn’t sell them food. So, starvation was a real possibility. Many of them endured torture. It was stifling, even crushing, and Jesus knew it.

Remember, Jesus is not oblivious to our pain and suffering. He KNOWS what we’re going through, and He knows what it feels like: “He was despised and rejected by men, a man of sorrows, and familiar with suffering…. He took up our infirmities and carried our sorrows, yet we considered Him stricken by God, smitten by Him, and … afflicted” (Isaiah 53:3-4). In Revelation 2:9, Jesus says to the Smyrna Christians, “I know your afflictions.” And He means it. He’s been in their shoes. He’s felt the crushing weight of persecution for the sake of the Gospel.

2. The Smyrna Christians endured poverty. The Christians in Smyrna were dirt poor. They had nothing. Under the persecution of the emperor, these Christians had their homes and property confiscated. They lost their jobs when they were kicked out of the local trade guilds. And many Bible scholars believe that since Christianity was illegal in Smyrna, the Christians had their smaller possessions looted by both Jews and the Romans. So it’s remarkable that Jesus tells them in verse 9: “You are rich.”

But Jesus isn’t as shallow as we are. In 2 Cor. 6:10, the Apostle Paul says, “[We are] sorrowful, yet always rejoicing, poor, yet making many rich, having nothing, and yet possessing everything.” How was it possible for Paul and his fellow missionaries to have nothing, yet possess everything? The short, sweet answer is: Because they had Jesus. Anyone who has Jesus is rich. Forgiveness, grace, love, eternal salvation, adoption into God’s family, peace, purpose and joy: All of these riches and so many others are ours in Christ. As far as material possessions go, the Smyrna Christians had nothing. But they actually had the greatest Mother Lode of treasure that money can’t buy. So, Jesus tells them in verse 9, “You … are … rich.”

3. The Smyrna Christians endured slander. Sadly, much of this slander came from people who called themselves “Jews.” The Jews in Smyrna seem to have practiced their religion only to the extent that it made their lives easier, while ignoring God’s commandment to “Love your neighbor as yourself.” The Jews jumped on the bandwagon and slandered Christians’ good names. They accused Christians of having orgies at their church services, and of eating human flesh and drinking human blood when they took the Lord’s Supper. They called the Christians “cannibals.” Was any of it true? Of course not! But that’s one more reason why the Smyrna Christians’ endurance was so remarkable.

If you’ve been a follower of Christ for any length of time, you have probably faced discrimination and persecution for your faith at one level or another. And when it comes to endurance, the church at Smyrna is a model church. Like the Christians in Smyrna, we need to remain faithful to Christ and endure, no matter what the world throws at us. When we are afflicted, we must faithfully endure. When our Christianity costs us our jobs, we must faithfully endure. And when we are slandered for the name of Christ, we must faithfully endure. And with Christ’s help, when the heat is turned up in the kitchen, we will do just that: We will faithfully endure. And as Jesus promises at the end of His message to the Smyrna Christians, every bit of endurance for Christ will result in a heavenly reward. 

Dane Davis is the pastor of Impact Christian Church in Victorville. His new book, “Buoyed Up: Jesus’ 8 Steps to an Unsinkable Life,” is available on Amazon in paperback, e-book and audiobook. Join us at Impact for Sunday services: in person at 9 a.m., or online at 10 a.m. on Facebook Live or YouTube. For more information, visit www.GreaterImpact.cc.

The Right Motive for Doing Good

 “Yet I hold this against you: You have forsaken your first love.” – Revelation 2:4

Years ago I visited a local church for a special evening service. During the worship time I noticed the sound mix in the room was terrible. Some microphones were turned up too high. Others were turned down too low. So, I did what many of us do when we don’t like the sound quality—I turned around to glare at the sound man.

As I glanced at the sound booth, I immediately diagnosed the problem. The sound technician was standing in the booth with her eyes closed and her hands lifted high in praise. So, I thought to myself, “Well, she’s busy worshiping and loving Jesus, so I guess I’d better leave her alone.” You see, sometimes we’re so focused on doing good ministry, we forget why we’re doing it in the first place. That woman hadn’t forgotten.

In Revelation 2 and 3, Jesus writes seven short letters to seven different churches in Asia Minor (modern-day Turkey). Since He is the Son of God, Jesus Christ has both the power and the insight to do what you and I can’t do—to perform a spiritual X ray of every church in order to diagnose its true condition. Within each letter to the seven churches, Jesus tends to follow this basic three-point outline. First, He praises the church for at least one thing its members are doing RIGHT. Next, He rebukes the church for at least one thing they’re doing WRONG. Finally, He makes a promise to the church.  

Jesus follows this outline to a “T” as He addresses the first of the seven churches in Revelation 2:1-7: the Church at Ephesus. First, Jesus praises them in verses 2, 3 and 6. When you take a closer look at these three verses, you’ll discover that the Ephesian Christians were doing a lot of things right. In fact, Jesus offers them nine compliments that can be summarized this way: They didn’t put up with bad teaching or bad behavior; they stood firm in their faith during times of persecution, and they protected younger Christians from exploitation.

Sounds like a great church, doesn’t it? And—considering how wicked the City of Ephesus was—it’s remarkable that the Ephesian church was so morally strong and faithful to Christ. The Ephesian church didn’t cave to the pressure to conform to popular culture.

But as Jesus inspected the hearts of the Ephesian Christians, He found something inexcusable—something that, if not addressed, would bring about the church’s downfall. Jesus addresses it in verse 4: “Yet I hold this against you: You have forsaken your first love.” The New Living Translation says it this way: “But I have this complaint against you. You don’t love Me or each other as you did at first.”

So, what was the Ephesian Christians’ inexcusable sin? Somewhere along the way they had stopped loving God and people. So, Jesus basically tells them, “Christians, do you remember how you used to love Me? And do you remember how you used to love each other? Something has changed, and I’m not sure you even realize it. Your love has grown cold. You do so many things right, but you do them for the wrong reasons. You work hard, but there’s no love in it. You don’t put up with bad teaching or bad behavior, but there’s no love in it. You patiently endure persecution, but you don’t do it out of love. You’re not doing your good deeds as an act of love for Me or for the people around you.”

Do you remember what Paul wrote in the first three verses of 1 Corinthians 13—the “love chapter”? “If I speak in the tongues of men and of angels, but have not love, I am only a resounding gong or a clanging cymbal. If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but I have not love, I am nothing. If I give all I possess to the poor and surrender my body to the flames, but have not love, I gain nothing.”

Wow! Don’t miss what God’s word is telling us. It doesn’t matter how hard you’re working or how many good deeds you’re doing or how much persecution you’re enduring for Jesus; if there’s no love in it, it’s MEANINGLESS. And in Revelation 2:5, Jesus tells the Ephesian Christians (and us): “Remember the height from which you have fallen! Repent and do the things you did at first.”

Friends, what we do for the Lord is important, but so is why we do it. There could be a hundred different reasons why we do the good deeds we do. So, Revelation 2:4-5 serves as a clarion wakeup call for you and me. Jesus calls us to turn away from cold, loveless Christianity. It there’s no love in it, our ministry is meaningless. So, it’s imperative that you and I get back to loving Jesus Christ as we once did—with our whole hearts. So, if doing good ministry ever gets in the way of loving Jesus, I believe God’s word is clear. We need to follow the example of the Jesus-praising sound technician: Take a short break from your ministry in order to get your priorities and motives back in check. Love God first. Do good ministry second. And once we put the love first, we can once again do both together.

Dane Davis is the pastor of Impact Christian Church in Victorville. His new book, “Buoyed Up: Jesus’ 8 Steps to an Unsinkable Life,” is now available on Amazon in paperback, e-book and audiobook. Join us at Impact for Sunday services: in person at 9 a.m., or online at 10 a.m. on Facebook Live or YouTube. For more information, visit www.GreaterImpact.cc.

Remember These Two Words

“Here I am! I stand at the door and knock. If anyone hears my voice and opens the door, I will come in and eat with him, and he with me.” – Revelation 3:20

It’s without a doubt one of the strangest prayers I’ve ever read. The year was 1540, and Martin Luther was well underway leading the Protestant Reformation. One day Luther received a letter from his good friend Frederick Myconius, who was deathly ill. Frederick had written Luther a farewell letter, thanking him for his friendship and sharing his final goodbye.

Well, Luther read the letter and immediately wrote his reply, which included these shocking words: “I command thee in the name of God to live because I still have need of thee in the work of reforming the church…The Lord will never let me hear that thou are dead, but will permit thee to survive me. For this I am praying, this is my will, and may my will be done, because I seek only to glorify the name of God.”

Up until the final ten words, Luther’s prayer sounds arrogant and self-absorbed. It’s as if Luther believed prayer was for the purpose of bending God to his own selfish will instead of bending his own will to God’s. But the final ten words absolutely transform his prayer. Perhaps Luther understood something about prayer that we don’t.

Let me ask you: What is the point of prayer? What is its purpose? Some Christians might answer, “Well, prayer gives me a chance to talk to God and share my needs with Him.” Others might respond, “Prayer makes me feel better. It allows me to get things off my chest, and it calms me down.” These answers reveal some of the benefits of prayer, but they don’t reveal the purpose of prayer. According to God’s word, what is the point of prayer? 

Jesus’ prayer in John 17 gives us the answer. It’s the longest prayer of Jesus in the New Testament. Jesus had just celebrated the Last Supper with his twelve disciples, and he was just a few hours away from being arrested, beaten and led to the cross. And he began his prayer in John 17:1 by saying, “Father, the time has come. Glorify Your Son that Your Son may glorify You.” No less than eight times in this great prayer, Jesus mentions God’s glory. So, what is the purpose of prayer? The main purpose of prayer is to bring GLORY to God.

Glory—When it comes to prayer, this is a critically important word that you and I must understand and embrace. Otherwise, we will most likely misuse and abuse prayer. Far too many Christians hold on to the erroneous belief that prayer is about changing God. But prayer isn’t about me changing God. Prayer is about God changing me. Prayer isn’t about bringing myself glory. Prayer is about bringing God glory.

Now, that’s easier said than done. Let’s get really practical here. Sooner or later, we’re all going to get sick. So, when we are ill, how should we pray? How about like this: “Dear Lord, if it will glorify You, take away this illness. Heal me! But if it will glorify You more, then let me remain sick. And while I am sick, give me the power to glorify You through my illness.” Wow! Do you see how powerful prayer can be—on so many different levels—when we understand and embrace the true purpose of prayer: to bring glory to God?

But there’s a second vital word that you and I must also understand and embrace: ACCESS. You see, prayer is the means by which Jesus is given access to our lives. It has been said that God interferes in the affairs of men by invitation only. In Revelation 3:20, Jesus says, “Here I am! I stand at the door and knock. If anyone hears my voice and opens the door, I will come in and eat with him, and he with me.”

Usually when this verse is quoted, it’s used to urge nonChristians to accept Christ into their lives. But in Revelation 3, Jesus was speaking to Christians who had, in some way or another, shut Jesus out of their lives. So, there Jesus was, patiently knocking at their heart’s door asking them to let him come back in. Why? Because these messed-up Christians had issues, and Jesus wanted to help them with their issues. If only they would let him in!

So, prayer is about giving Jesus an open invitation to come into our lives and have full access to our issues. And—this is the hard part—we give him full permission to deal with them in whatever way he sees fit. And that’s ALL of them: our attitudes, our marriages, our children, our finances, our health, our church … even our President. We can’t hold anything back. We need to invite Christ to move in each and every one of our issues for his glory.

With weak, trembling hands Frederick Myconius read Martin Luther’s letter and prayer. And surprise, surprise! His health was restored. Once again he was able to join Luther in his work, and he even outlived him by two months. Luther’s strange prayer had been miraculously answered. Is it surprising? It shouldn’t be. Amazing answers to prayer become the norm when we give God full access to our lives, lifting up each prayer for His glory.

Dane Davis is the Pastor of First Christian Church in Victorville. For more information,

visit www.YourVictorvilleChurch.com  and join us for worship Sundays at 10 am.

Don’t Be a Cold Christian

 “Yet I hold this against you: You have forsaken your first love.”

– Revelation 2:4

We’ve all met them. At some time or another you may have even been one. I’m talking about cold Christians: Christ followers who do all the “right” things without a bit of love. Many a marriage has fallen apart—not because there was an affair, abuse or abandonment—but because there was no love in the marriage. And just as a marriage can’t survive for very long without love, a church can’t survive very long without love. As Bible scholar Leon Morris puts it, “A church can continue only for so long on a loveless course... If they repent they may yet be saved. But if not, there is no hope.”

In Revelation chapters 2 and 3, Jesus delivers seven brief letters to seven different churches in Asia Minor (modern-day Turkey). Christ praises six of these seven churches for doing certain things very well. And his longest list of praises is delivered to the Christian Church in Ephesus. In Revelation 2:2-6, Jesus identifies seven different practices of the Ephesian Christians that are worthy of praise. In short, they practiced good deeds, worked hard, persevered amidst difficulties, refused to tolerate wickedness in the church, discerned false teaching, endured hardship, and hated the practices of those who tried to peddle heresy among their members.

By any estimation, this is an impressive list. Most churches would be ecstatic to have Christ shower them with these compliments. On a scale of 1-10, the Ephesian Church looked like a “10.” But even though it appeared to be a picture-perfect church on the outside, the church had something seriously wrong on the inside. Jesus bluntly tells the Ephesian Christians in verse 4: “Yet I hold this against you: You have forsaken your first love.”

What does Jesus mean by this rebuke? Well, there are a couple possibilities. According to Jesus, the greatest command in the Bible is: “Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength” (Mark 12:30-31). So, “you have forsaken your first love” could indicate that the Ephesian Christians were going through the motions of a Christian who truly loved God, but deep down …they really didn’t. They may have had some admirable motives for living out their religion so well, but love for God wasn’t one of them.

Or possibly “you have forsaken your first love” indicates that the Ephesian Christians had forsaken love for people as a top priority. Years earlier Jesus had told his disciples, “A new command I give you: Love one another. As I have loved you, so you must love one another. By this all men will know that you are my disciples, if you love one another” (John 13:34-35). The Christians in Ephesus had been taught well to embrace God’s love and know God’s love and reflect God’s love in their personal relationships. But somewhere along the line, their love for people had grown cold. Although they looked good on the outside, their perseverance, doctrine, and ministries were loveless. They didn’t do the good things they did out of a deep love for Christ and others. So, despite how good their deeds may have looked to outsiders, the truth was: The Christian Church in Ephesus was dying. And only repentance and a re-prioritizing of love could bring it back to life.

I am reminded of the powerful words written by the Apostle Paul in 1 Corinthians 13:1-3: “If I speak in the tongues of men and of angels, but have not love, I am only a resounding gong or a clanging cymbal. If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but have not love, I am nothing. If I give all I possess to the poor and surrender my body to the flames, but have not love, I gain nothing.” And Paul concludes the chapter with this short but powerful insight: “And now these three remain: faith, hope and love. But the greatest of these is love.”

As I consider the Ephesian Christians’ lack of love, a few words come to mind: unfeeling, robotic, mechanical, impersonal, loveless, lifeless and cold. Perhaps you could think of a few other words to describe a church that does the right things but does them without love. Regardless of the words that come to mind, I hope and pray that my Christianity will never be these things: unfeeling, mechanical and impersonal. I hope and pray that your Christianity will never be these things: loveless, lifeless and cold.

Friends, just as a husband and wife must guard themselves against a loveless marriage, Christians must guard themselves against a loveless church. We must be very careful. As we persevere through trials and endure hardship and faithfully teach God’s word and carry out some great ministries, we must make sure that we do it all in love. Cold, loveless Christianity is a dying Christianity. And a cold, loveless church is a dying church. The Apostle Paul was right: When it comes to living out our faith, “the greatest of these is love.” So, let’s make sure that we love Christ and others with everything we’ve got. If we don’t, our Christianity is nothing.

Dane Davis is the Pastor of First Christian Church in Victorville. For more information,

visit www.fccvv.com  and join us for our worship celebration Sundays at 10 am.