Maybe He Can Change Your Life, Too

"The true worshipers will worship the Father in the Spirit and in truth, for they are the kind of worshipers the Father seeks." – John 4:24

Mayor Fiorello LaGuardia is widely regarded as one of the best mayors in American history. He effectively led New York City through the most difficult years of the Great Depression and World War II. Although LaGuardia had a short frame, he had a BIG personality, and he loved people of all ages. It wasn’t unusual for him to ride the New York City fire trucks or take entire orphanages to baseball games. And when the New York newspapers were on strike, he went on the radio and read the daily comics to the kids.

Well, one night in January 1935, Mayor LaGuardia showed up at the night court that served the poorest ward of the city. LaGuardia dismissed the judge for the evening and took over the bench himself. An old woman was brought before him, charged with stealing a loaf of bread. She told LaGuardia that her daughter was sick and that her son-in-law had deserted her and their two kids. The old woman said she stole the bread because her grandchildren were starving. But the shopkeeper from whom the bread was stolen refused to drop the charges, insisting that the woman had to be punished to teach a lesson to others in that bad neighborhood.

LaGuardia sighed, turned to the woman and said, "I've got to punish you. The law makes no exceptions: ten dollars or ten days in jail." But as he spoke, he reached into his own pocket and pulled out a $10 bill. Mayor LaGuardia said, "Here is the $10 fine, which I now remit; and furthermore, I am going to fine everyone in this courtroom 50 cents for living in a town where a person has to steal bread so that her grandchildren can eat. Mr. Bailiff, collect the fines and give them to the defendant.” 

The next day, New York City newspapers reported that $47.50 was turned over to the shocked grandmother who had stolen a loaf of bread to feed her starving grandchildren. Fifty cents of that amount was contributed by the embarrassed grocery store owner. The remaining 70 people in the courtroom not only coughed up 50 cents each; everyone in the room rose to give the mayor a standing ovation.

I’ll bet you agree that a grace like that DESERVES a standing ovation. And so does the amazing grace that Jesus showed to the Samaritan woman at the well.

As I discussed in last week’s column, the Samaritan woman had little or no social standing. She was a five-time divorcee who was sexually promiscuous. It’s pretty clear that she was a social outcast. Yet, in John 4:16-24, Jesus urged the woman to receive the spiritual truth He was offering her and to step into the grace of God. Jesus explained that true worship isn’t confined to a certain building in a certain place: “A time is coming when you will worship the Father neither on this mountain nor in Jerusalem….The true worshipers will worship the Father in the Spirit and in truth, for they are the kind of worshipers the Father seeks” (vs. 21-24).

In this passage, Jesus highlights two differences between false worship and true worship:

Difference #1: False worship is a selective worship, but true worship transcends time, space and ritual (v21). Jews and Samaritans held different views regarding where God should be worshiped. The Jews claimed that God HAD to be worshiped in Jerusalem. But the Samaritans insisted that God HAD to be worshiped on Mt. Gerizim, there in Samaria, where the Samaritans had set up a temple of their own. Jesus, however, pointed out that true worship can’t be confined to a specific place—because GOD can’t be confined to a specific place. Is our God so small that He’s stuck inside a 30 x 30-foot room on top of the temple mount? No way! Our God is a BIG God. His glory not only fills the earth; His glory fills the heavens and the earth.

Difference #2: False worship is an ignorant worship, but true worship involves a personal knowledge of God and His Word (v. 22). The Samaritans had tossed out most of the Old Testament, leaving only the first five books. So they were largely ignorant of who God was. But God has given us several wonderful gifts to help us NOT be spiritually ignorant. First, He gave us His Word—but we have to read and listen to His Word and hide it in our hearts. The second gift God gave us is our brains. It’s wonderful when our emotions are engaged when we worship God, but true worship requires our minds to be engaged. The third gift God gave us is His Holy Spirit—our most faithful Teacher and personal Tutor, Who opens our minds and hearts to the truth of God’s Word.

When I think of the grace that Mayor LaGuardia showed the granny who stole the loaf of bread, I can’t help but wonder how that grace changed her life and the lives of her hungry grandkids. And when I think of the grace that Jesus showed the woman at the well, I can’t help but wonder how His grace changed HER life and the lives of those she shared that grace with.

At the end of the account of the woman at the well, she runs into town saying, “Come and see a man who told me everything I ever did” (v. 29). In a matter of minutes, she goes from simply having a little bit of intellectual knowledge about God to knowing God personally—because God in human flesh came to the well to have a one-on-one conversation with her. I believe that God has called you and me to do the same thing. Sometimes it's simply about telling someone, “Jesus Christ changed my life. Can I tell you what he did for me? Come with me to church on Sunday. Perhaps He can transform your life, too. Come and see a man who changed my life. Come and see!”

Dane Davis is the pastor of Impact Christian Church. Join us for worship on Sunday at 8:30am or 10am at 16209 Kamana Road in Apple Valley, or livestreaming on Facebook or YouTube. For more information, visit www.GreaterImpact.cc. 

A Savior for Social Rejects

“If you knew the gift of God and who it is that asks you for a drink, you would have asked Him and He would have given you living water.” – John 4:10

It’s one of the best-known and loved moments in the Book of John: Jesus' conversation with the woman at the well. It's one thing for Jesus to SAY that God didn't send His Son into the world to condemn the world but to save it; Jesus' exchange with the Samaritan woman PROVES it. 

 

The story is in chapter 4 of the Book of John. Traveling through Samaria, a weary Jesus was resting by the well of Jacob when a Samaritan woman came to draw water. When He asked her for a drink, she was surprised He had talked to her at all. Most Jews would have nothing to do with Samaritans, believing that the Samaritans’ bloodline and morals were corrupt. When she asked why He had spoken to her, He replied, “If you knew the gift of God and who it is that asks you for a drink, you would have asked Him and He would have given you living water” (v. 10).

 

In the conversation that followed, Jesus revealed what He already knew about the woman: that she had been divorced five times and now lived with a man who wasn’t her husband (vs 17-18). Eventually He even revealed to her that He was the Messiah (v. 26). When their conversation ended, the woman left her water jar and ran to tell her neighbors: “Come, see a man who told me everything I ever did” (vs. 28-29). She left the well a changed person, ready to share Jesus with others.

 

Jesus’ discussion with the woman at the well is revolutionary for what He said—and for who He said it TO. He didn’t just have a shallow conversation in a public place with a Samaritan man. He had a deep, spiritual conversation in a public place with a Samaritan woman, at a time when many rabbis wouldn’t speak to ANY woman in public. And not only did Jesus have a public conversation with a Samaritan woman. He had a conversation with a notorious, scandalous Samaritan woman—a woman of very low moral character. Was the Samaritan woman unworthy of God’s mercy and grace? Yes. But so are you. The woman at the well was no less deserving of God’s mercy and grace than anyone else. And Jesus didn’t love her any less than anyone else. Jesus understands better than anyone that “all have sinned and fallen short of the glory of God” (Romans 3:23).

 

As far as we know, the Samaritan woman never DID give Jesus that drink. Jesus was tired, hot and thirsty, but He put His own personal needs aside to extend compassion and mercy to this broken woman. And when His disciples returned and offered Him food, He said, “I have food to eat that you know nothing about” (v. 32). By ministering to the woman at the well, He was satisfied.

 

For this passage, I’ll draw some Life Lessons from three of my favorite Bible scholars and teachers:

 

Life Lesson #1: “There can be no conversion without conviction” (Warren Wiersbe). It’s been said that every good teacher must do three things: Teach, Model and Inspire. Here in John 4, we see Jesus doing all three. First, he TEACHES the woman some vital truths about what matters in eternity—not physical water, but the spiritual water of salvation. And throughout the conversation, Jesus MODELS this truth: Dear woman, you matter to God, and you also matter to Me. He didn’t just talk about God caring for her – He showed it. But the teaching and the modeling by themselves didn’t transform this woman. Jesus had to INSPIRE her to change. And He inspired her to change by calling attention to her sin. Jesus didn’t do this to shame her or condemn her. He did it to convict her so that she would confess her sin, turn from it and be saved.

 

Life Lesson #2: “There are two revelations in Christianity: the revelation of God and the revelation of ourselves. We never really see ourselves until we see ourselves in the presence of Christ; and then we are appalled at the sight” (William Barclay). After her encounter with Jesus, the woman at the well makes a complete 180-degree turn. When she first comes to the well, she’s by herself for a reason. She’s walking away from any social interactions. She’s walking AWAY from spiritual conversations. She knows she’s a sinner, because 100 different people have already told her so – and she DOESN’T want to talk about it. But by verse 28, she’s a changed woman. She’s no longer walking AWAY from her neighbors, she’s running to them. She’s not AVOIDING spiritual conversations, she’s INITIATING them. And most remarkable of all, she’s no longer denying her past sins. She’s admitting them—telling people, “This man told me everything I’ve ever done, and He has accepted me and forgiven me anyway!”

 

Life Lesson #3: “Notice that Christ asked the woman to receive Him and His gift without any prerequisite change in her life. After she believed, and because she believed, her way of living would be changed” (Charles Ryrie). In some churches, when someone wants to receive Christ as their Savior and Lord, they’re told: First, you have to start doing this. Or first, you have to stop doing that. The woman at the well had plenty of changes that she needed to make. But Jesus didn’t require her to change ALL her bad behaviors BEFORE she got saved. First, she needed to get saved. That was true for her, and it’s also true for you. If you’re waiting to get your life in order before becoming a Christian, you’re putting the cart before the horse. The Bible says that when you turn from your sin and become a baptized believer and follower of Jesus, God will give you the gift of the Holy Spirit. And the Holy Spirit specializes in helping us change our bad behaviors. So, the question is: Are you ready to stop making excuses and begin following Jesus today?

 

Dane Davis is the pastor of Impact Christian Church. Join us for worship on Sunday at 8:30am or 10am at 16209 Kamana Road in Apple Valley, or livestreaming on Facebook or YouTube. For more information, visit www.GreaterImpact.cc.

18 Months in “Sin City”

“Do not be afraid. Keep on speaking. Do not be silent. For God is with you.”
– Acts 18:9-10

According to recent figures from USA Today, the top five vacation spots in the U.S. are New York City, Florida, Hawaii, San Francisco ... and Number Five: Las Vegas, Nevada. Tourists spend a whopping $35 billion in Las Vegas every year. People love the guilty pleasures Vegas has to offer: the decadent food, the sensual shows and, most of all, the gambling. And they LOVE that advertising slogan: “What happens in Vegas stays in Vegas.” No wonder they call it “Sin City.”

Las Vegas in our day has a lot in common with the city of Corinth in the Apostle Paul’s day. Corinth was the “Sin City” of the Roman world. And the Corinthian leaders would have adopted Las Vegas’ motto if they had only thought of it first: “What happens in Corinth stays in Corinth.”

After Paul wrapped up his ministry in Athens, Corinth was the next city where he chose to continue his ministry in southern Greece. Why did he choose it? Well, for one thing, it was a strategic city. Because of the way the land was laid out, most major trade routes had to pass through Corinth. For another thing, Corinth was a big city—one of the largest in the Roman world, with an estimated 200,000 residents. But most of all, Corinth was a wicked city. There were bars on every corner, so drunken orgies were common. And high above the city was a plateau with a temple to Aphrodite, the Greek goddess of love and sex. Rituals to worship Aphrodite involved very little love and a whole lot of sex. The temple to Aphrodite employed hundreds of male and female temple prostitutes.

So, why did Paul take the good news of Jesus Christ to Corinth? Theologian John Stott put it this way: ““Paul must have seen its strategic importance. If trade could radiate from Corinth in all directions, so could the gospel.”

When Paul first arrived in Corinth, before his ministry partners Silas and Timothy joined him, he stayed with a couple named Aquila and Priscilla. Like him, they had been trained as tentmakers, so he lived and worked with them. During the workweek he made tents, and on weekends, he preached the gospel. According to verse 4, “Every Sabbath [Paul] reasoned in the synagogue, trying to persuade Jews and Greeks.” Then, once Silas and Timothy arrived, we read that he “devoted himself exclusively to preaching, testifying to the Jews that Jesus is the Christ” (v. 5).

Unfortunately, some of the Jewish leaders opposed Paul fiercely. So, according to verse 6, Paul “shook out his clothes in protest and said to them, ‘Your blood be on your own heads! I am clear of my responsibility. From now on I will go to the Gentiles.’” He had told the Jews the plain truth about Jesus Christ and their need to believe in Him, repent of their sins and follow Him as Savior and Lord. Now the ball was in their court. And from this point forward, Paul was going to focus primarily on witnessing to Gentiles.

Paul must have been feeling discouraged, wondering if it was time to move on to the next town, because in verse 9 and 10, Jesus gave Paul a vision. He spoke these words to him: “Do not be afraid; keep on speaking, do not be silent. For I am with you, and no one is going to attack and harm you, because I have many people in this city.” That vision was just what the doctor ordered. It filled Paul’s tank. It gave him just what he needed to persevere and keep preaching the gospel in Corinth. According to verse 11, Paul stayed in Corinth for a year and half—much longer than he stayed in the other towns where he had planted churches.

Here are three quick lessons we can take from Paul’s time in Corinth:

Lesson #1: There is no excuse for being lazy. Every Christian needs to work. In Paul’s day, Jewish rabbis didn’t accept money from their students. They earned their way by practicing a trade. So, at a young age Paul had learned a trade—tent making. And whenever possible, he paid his own way by making tents. We should follow his example. If you can’t work outside the home, work at home. If you can’t work at home, work at church. If you can’t work with your feet and legs, work with your arms and hands. Use what God has given you to do something productive for the good of those around you.

Lesson #2: God has called you to warn those around you of the coming judgment. In His grace, God has taken the blinders off your spiritual eyes and allowed you to see what your family and friends can’t see. You can see that millions of “good,” “religious,” “moral” people will miss out on heaven. Because those who the world calls “good,” “religious” and “moral” have rejected Jesus Christ. Therefore, you and I have a God-given responsibility to warn the people we care about: They are sinners in need of a Savior. They need to repent, for the kingdom of heaven is near. Tell them.

Lesson #3: Do not be afraid. Keep on speaking. Do not be silent. For God is with you. Like Paul, you may be a little scared to share Jesus with those around you because they are a hostile crowd. Jesus tells you today, “Do not be afraid.” You may wonder if it’s time to shut up about Jesus and just keep the peace. Jesus responds, “Keep on speaking. Do not be silent.” You may wonder where God is as you’re out on a limb for Him. And Jesus answers back, “God … is … with you.”

Dane Davis is the pastor of Impact Christian Church in Victorville. Join us at Impact for Sunday services: in person at 9 a.m., or online at 10 a.m. on YouTube or Facebook Live. For more information, visit www.GreaterImpact.cc. 

Two Impossible Messages

“For nothing is impossible with God.”

- Luke 1:17

About a year after our first daughter was born, my wife took a pregnancy test and shared the good news: Our second baby was on the way. We were pretty excited. She set up an appointment with her ob-gyn, and he scheduled her for an ultrasound. It was incredible seeing the images of the tiny little baby inside my wife’s womb.

Several weeks passed and when we went in for a follow-up ultrasound, something looked a bit odd. It looked like the baby hadn’t grown since the last ultrasound. The doctor called us into his office and broke the news: The baby wasn’t alive. We were devastated, and we prayed for a miracle. But over the next week as further tests were run, the results were the same: The baby hadn’t made it. And I remember thinking: I wonder if we’ll ever be able to have another baby. At the time, I sure thought the answer was “No!”

Within the next six years, three more beautiful daughters came along, one by one, to prove me wrong. But at the time it sure felt like our baby bearing days were over. We were experiencing a small taste of what Zechariah and Elizabeth had been experiencing for many years … until Zechariah received some startling news in Luke 1.

Elizabeth, you may recall, was cousin to Mary, who would give birth to Jesus. But that comes later. At the beginning of Luke, all Elizabeth and her husband Zechariah knew was that they had prayed year after year to have a child, and year after year Elizabeth remained barren. We’re not told how old they were in Luke 1, but it’s likely that Zechariah and Elizabeth were in their 60s. Perhaps it had been 10 years since they had stopped praying for a child.

So, imagine Zechariah’s response when the angel Gabriel appeared to him in the temple and said, “Your prayer has been heard.” Gabriel told Zechariah that he would have a son who would be a source of joy for his family and for many people in Israel. He would lead many people back to God and pave the way for the Lord’s coming, turning the hearts of fathers to their children and the disobedient to righteousness. What an amazing message to receive from one of God’s most famous angels!

But how did Zechariah respond? In verse 18, he said, “How can I be sure of this? I am an old man and my wife is well along in years.” Or, to translate: “Gabriel, I’m not so sure I believe you. You’ll need to prove it to me. Otherwise, I’m not buying it.” Um … not such a great response. It was the most amazing day in Zechariah’s life: He was in the temple serving the Lord, he was having a conversation with one of God’s greatest angels, he was being told that the prayer he had prayed for decades was finally being answered—and he didn’t believe it. He doubted the goodness and power of God. And since Zechariah responded with unbelief, God chose to discipline him by temporarily taking away his ability to speak. 

Compare that to Mary’s reaction when she had a face-to-face meeting a few months later with that very same angel. In the sixth month of Elizabeth’s pregnancy, God dispatched Gabriel to deliver another very important message, this time to a teenage girl in the hills of Nazareth: “You will conceive and give birth to a son, and you are to call him Jesus. He will be great and will be called the Son of the Most High.” (Luke 1:31-32a).

Understandably, young Mary was blown away. And at first glance, her response to the angel seems very similar to Zechariah’s. She asked, “How will this be, since I am a virgin?” (v. 34). But although Mary’s reply sounds similar, it was actually very different. Zechariah said, “How can I be sure of this?” In other words: “I don’t really believe you.”  But Mary said, “How will this be?” In other words, “I believe you. But could you explain to me how God is going to pull this off with me being a virgin and all?” Zechariah’s response was a response of unbelief. Mary’s response was a response of faith.

Remember: Faith is a DECISION, not a FEELING. I imagine that when Gabriel delivered his messages to Zechariah and Mary, they both FELT confused; they both FELT overwhelmed; they both FELT unprepared to handle what God had in store for them. But there was a big difference in how these two handled these feelings. Zechariah allowed his uncomfortable feelings to overrule his faith in God’s goodness and power. But inside Mary’s mind and heart, faith ruled. Mary clung to her faith in God’s goodness and power despite her swirling, confused feelings.

Two very different responses to God’s good news from two different servants of God. One allowed his feelings to rule his faith. The other made a decision that her faith would rule her feelings. When God brings you some good news, which will rule your response: your feelings or your faith? I hope that, like Mary, you will make a decision to trust in the Lord’s power and goodness.

Dane Davis is the Lead Pastor of First Christian Church in Victorville. For more information,

visit www.YourVictorvilleChurch.com  and join us for worship Sundays at 10 a.m.

A Savior for All People

“For the Son of Man came to seek and to save what was lost.” 

- Luke 19:1-10

We hear the verse every year at Christmastime. It’s so familiar, sometimes the words might just slip by us. So now, in the middle of August, let’s take a moment to listen a little closer as an angel appears to the shepherds on that first Christmas night: “I bring you good news of great joy that will be for all the people” (Luke 2:10).  

Today I want to point out a tiny little three-letter word: “ALL the people.” Because that tiny little word makes ALL the difference. It’s at the heart of Luke’s gospel account.

You see, the Bible gives us four different gospels for a reason. Each of the four gospel historians presents a slightly different perspective. Matthew wrote to a Jewish audience and highlights Jesus as the King of the Jews. Mark wrote to a Gentile audience and presents Jesus as a powerful miracle-worker. John wrote his gospel account some 50 years after Jesus ascended into heaven, so he was writing to a generation that hadn’t personally walked or talked with Jesus. And he presents Jesus as the Son of God.

Luke intended for his gospel account to be read by both Jews and Gentiles, and he presents Jesus as the loving savior of the world—not just the savior of Jews, not just the savior of men, not just the savior of the rich or famous. Luke documents example after example of Jesus being a savior available for every man, woman and child.

Consider this: The word “salvation” isn’t used at all in Matthew or Mark, and it’s only used once in John. But it’s used six times in Luke. Luke also uses the word “savior” twice and uses the verb form “to save” more than any other gospel writer. So, Luke puts a big emphasis on Jesus as the world’s savior. Here are a few specifics:

#1: Jesus is the loving savior of NON-JEWS. There are a number of examples of this in Luke’s gospel account. For instance: the genealogy of Jesus in Luke 3. When Matthew recorded Jesus’ genealogy in his gospel account, since he was writing to a Jewish audience, he only went as far back as Abraham. But when Luke records Jesus’ genealogy, since he’s writing to all people everywhere, he takes Jesus’ genealogy all the way back to Adam. It’s also worth mentioning that Luke is the only non-Jewish author in the entire New Testament.

#2: Jesus is the loving savior of WOMEN AND CHILDREN. Both Jewish and Gentile societies in Luke’s day were male-dominated. But Luke’s gospel proves that Jesus is an equal opportunity savior for men, women and children. From the very first chapter, women play a prominent role. Of the four gospel writers, Luke alone records the Angel Gabriel’s announcement to Mary that she would give birth to Jesus. Only Luke records Mary’s visit to Elizabeth after she received the angel’s message. In chapter 10, only Luke records the well-known account of Mary sitting at the feet of Jesus while Martha ran around like a chicken with her head cut off.

And Luke spends more time on babies and children than any other gospel writer. Luke records more details of Jesus’ birth than any other gospel writer. Only Luke records the dedication of Jesus at the temple when he was eight days old and the account of him staying behind at the temple without his parents’ knowledge when he was 12 years old. Matthew, Mark and Luke all record for us the account of Jesus blessing the children who were brought to him despite his disciples’ protests. But only Luke points out that people weren’t only bringing children but babies to Jesus.

#3) Jesus is the loving savior of the POOR and the NOBODIES in society. At Christmas time we often talk about how shepherds in Jesus’ day were nobodies. They weren’t counted in the census. They weren’t allowed in a synagogue. They were basically considered to be half-human. So, aren’t you thankful that Luke took the time to document that visit by the angel to the shepherds in the hills of Bethlehem? The angel told them, in Luke 2:11-12: “Today in the town of David a savior has been born to you: he is Christ the Lord.” Isn’t that awesome!? “A savior has been born to YOU.”

In Luke 7:22, Jesus makes it clear that he didn’t come to earth to preach the good news merely to “the poor in spirit” as Matthew states. Jesus says he came to preach the good news to “the poor”—period. In Luke 14:13, as Jesus is teaching his followers how to throw a party that will please God, he tells them to invite “the poor, the crippled, the lame and the blind” to the party.

Jesus is the savior of all mankind: not just the savior of Jews, but the savior of non-Jews as well. Not just the savior of men, but also the savior of women and children. And not just the savior of the rich and famous, but the savior of the poor and the nobodies as well. So if you ever find yourself feeling like a nobody, this gospel is good news indeed!

Dane Davis is the Lead Pastor of First Christian Church in Victorville. For more information,

visit www.YourVictorvilleChurch.com  and join us for worship Sundays at 10 a.m.

Defining Moments: Esther

"And who knows but that you have come to royal position for such a time as this?”
- Esther 4:14b

Let’s play some quick word association. Say the first word that comes to your mind when I say “Noah and the ____?” How about “Daniel in the ____?” “Jonah and the ____?” We remember Noah and the ark, Daniel in the lions’ den and Jonah and the whale not only because they’re great stories—they’re also defining moments. As we look at the great heroes of our faith in the pages of God’s Word, all of them had defining moments that made them into the heroes we know and love.

What about you? In your Christian journey, what have been your defining moments? Of the millions of moments that you have experienced, which ones have most defined your relationship with Jesus Christ? Which moments have most powerfully shaped your priorities? Which moments have most profoundly impacted the lives of those around you? And what will be your defining moments in days to come?

When it comes to defining moments in the lives of God’s people, there are hundreds recorded in Scripture. But I’d like to take you to one that you probably haven’t explored in quite a while: the defining moment in the life of a young Jewish woman named Esther. In her day, the reigning ruler was Xerxes, the king of Persia. He was in the market for a new queen, and a search was made throughout the kingdom for the most beautiful unmarried women.

The woman he finally chose was Esther, a Jewish maiden who had been raised by her cousin Mordecai. But King Xerxes’ second in command was a man named Haman, who hated Esther’s cousin Mordecai, and since Mordecai was Jewish, Haman figured that he might as well hate all Jews everywhere. So he tricked King Xerxes into signing an edict that on the 13^th day of the 12^th month of that year, all of the Jewish people in Persia would be exterminated.

Mordecai urged Esther to “go into the king’s presence to beg for mercy and plead with him for her people” (Esther 4:8). But Esther knew that even as queen, if she came barging into the king’s presence without being summoned, she would most likely be killed. From where she stood, it wasn’t worth the risk. When he received her response, Mordecai offered his cousin Esther this timeless advice: “If you remain silent at this time, relief and deliverance for the Jews will arise from another place, but you and your father’s family will perish” (v. 14a).

And the final sentence of verse 14 contains, in my opinion, the most gripping words in the entire book of Esther: “And who knows but that you have come to royal position for such a time as this?”

All of it, Mordecai suggested, was orchestrated by the hand of God. Esther was chosen by Xerxes to be Queen of Persia because God saw to it that she was chosen to be Queen of Persia. And, when Esther took Mordecai’s advice, the king listened to her, put Haman to death, and issued a new decree allowing the Jews to take up arms and defeat the army of Haman’s henchmen.

Thousands of Jewish lives were spared because when Esther’s defining moment came, she was prayed up. She boldly stood up. And she boldly spoke up for her people who didn’t have a voice. God had placed her in her royal position for such a time as this. And when that time came, she rose to the occasion and handled her defining moment with grace and courage.

When your defining moments come, remember God’s promise in Jeremiah 29:11-13a: “‘For I know the plans I have for you,’ declares the LORD, ‘plans to prosper you and not to harm you, plans to give you hope and a future. Then you will call upon Me and come and pray to Me, and I will listen to you. You will seek Me and find Me when you seek Me with all your heart. I will be found by you,’ declares the LORD.” When you find yourself at a crossroads, don’t take the easy way. Instead, take God’s way. It’s always the best way.

And when a defining moment arrives, it may scare you half to death. But if you trust in Christ and follow his lead, there is nothing to fear. Maybe it will be tomorrow or next month. But all of us will face some defining moments in days to come. And when those moments come, remember that your entire life has led up to this point. God has watched over you and loved you and prepared you “for such a time as this.” 

Dane Davis is the Pastor of First Christian Church in Victorville. For more information, visit www.YourVictorvilleChurch.com  and join us for worship Sundays at 10 am.

Christmas in the Wilderness

“I will send my messenger ahead of you, who will prepare your way—a voice of one calling in the wilderness, ‘Prepare the way for the Lord, make straight paths for him.’” – Mark 1:2-3

As the Christmas countdown clock winds down, and as you make your way through the checkout lines at WalMart or Winco, chances are you’ve been hearing the question: “Are you ready for Christmas?” And most of us will answer: “NO!!!” After all, you’ve still got shopping to finish and Christmas cards to write and Christmas programs to attend. But in the first chapter of his gospel, Mark reminds us that there is a much more important question to ask: Are you ready for Jesus?

Most of us have never heard a Christmas sermon preached out of the Book of Mark. And there’s a good reason for that: Mark doesn’t write anything about the nativity. Nothing about a baby crying, angels singing or wise men traveling. He doesn’t say a single word about Bethlehem, a virgin birth or a manger. But hidden in the opening verses of Mark 1, there are some powerful, hidden insights about the first Christmas. He starts it right off in verse 1: “The beginning of the gospel about Jesus Christ, the Son of God.”

When Jesus was born, the title Son of God was more or less interchangeable with the title of Messiah or Christ. But as Jesus’ ministry progressed, he demonstrated through his teaching and miracles that the title meant much more than just the Christ: he himself was divine. He himself was God in the flesh. Jesus came to earth as the Christ and the very Son of God. He was 100 percent man, but he was also 100% God. Now, that’s a miracle to celebrate!

But are you ready? As we prepare for Christmas, Mark wants us to know that before Jesus began his ministry, God sent John the Baptist to prepare the way. Mark writes in verses 2 and 3, “I will send my messenger ahead of you, who will prepare your way—a voice of one calling in the wilderness, ‘Prepare the way for the Lord, make straight paths for him.’” Notice that he uses the word “prepare” twice in those two verses. And those who hoped to be in God’s will were called to join him in preparing.

So, this Christmas, what do you think the chances are that God is much more concerned with you preparing your heart for Jesus than He is with you preparing your table for the Christmas ham? What do you suppose the chances are that God is more concerned with you preparing your schedule to worship Christ than He is with you preparing your best white elephant gift?

Don’t get me wrong. The ham and the gifts and the lights and the music are all wonderful parts of the Christmas season. But they’re all meaningless if we don’t prepare ourselves for the heart of Christmas: Jesus Christ, the Son of God, born to save the world. God wants us to prepare ourselves and our families to celebrate his coming, to worship his majesty, and to recommit our lives to him.

And for one more marvelous insight … according to verses 3 and 4, where did John do his preaching? Well, some translations use the word “wilderness.” Others translate the Greek word as … “desert.” Doesn’t that sound a lot like the Victor Valley? “And so John came, baptizing in the desert region and preaching a baptism of repentance for the forgiveness of sins” (Mark 1:4).

Time and time again in Scripture, we find that God speaks to us in the wilderness, reaches out to us in the wilderness, calls us to repent and change our evil ways in the wilderness, God forgives us and ushers us into the Promised Land from the wilderness. Mark wants us to understand that the story of Christmas—the story of Jesus—begins in the wilderness … or, if you like, the desert.

Let’s be honest: For many of us, this is NOT the most wonderful time of the year. Some of us have lost family members this year. Others have lost jobs, while still others have seen our health take a nosedive. Perhaps you are flat broke and can’t even think about buying presents or taking a trip to see family this Christmas. The truth is—as this year draws to a close, many of us are in the wilderness.

But guess what happens in the wilderness? God speaks. God reaches out. God calls. And what’s His message? “Jesus is coming. In fact, Jesus is already here. Prepare the way for him in your heart, because he is the heart of Christmas. Take hold of him, and don’t let go.”

Dane Davis is the Pastor of First Christian Church in Victorville. For more information, visit www.fccvv.com.  Join us for our message series, “Simply Christmas,” Sunday at 10 a.m., and for our Christmas Eve Service Sunday night at 7 pm.

A Strange Beginning to the Christmas Story

“And she will bring forth a Son, and you shall call His name Jesus, for He will save His people from their sins.” – Matthew 1:21

The Christmas season is one of the most wonderful times of the year, but it’s also one of the most hectic times. With all the shopping, decorating, school programs and parties—for many of us, this season has become too much of a rat race. So this year, I hope you’ll take the time to stop and smell the poinsettias. (Do poinsettias even smell? It doesn’t matter.) If you slow down and push aside the commercialism and hecticness of the season, underneath it all you’ll find the simple heart of Christmas: Jesus Christ—born to save the world.

As with anything simple, it’s best to begin at the beginning: the opening chapters of Matthew. Usually, when we read the Christmas story from Matthew, we skip the first 17 verses. Because, after all, 15 of the first 17 verses are a genealogy—just a list of names. And that’s not very important, right? Yet for some reason, it’s the first scripture to appear in the Bible after the book of Malachi, some 400 years before. Why on earth would the Holy Spirit lead Matthew to break the silence with a genealogy?

Great question. He did it, in large part, because Matthew’s original audience was Jewish. And the Jewish people in Matthew’s day were very concerned about pedigree. For example, a priest was required to give an unbroken record of his genealogy all the way back to Moses’ brother Aaron. So, to the Jews of that time, it would be impressive that Jesus’ ancestry could be traced all the way back to Abraham, and that his lineage also included King David. As Matthew set out to prove that Jesus is the promised Messiah and the King of the Jews, proving that Jesus was both a descendent of Abraham and a descendent of King David was critical. Otherwise Jewish readers would have ignored the rest of Matthew’s gospel account.

After establishing that sterling pedigree, here’s a surprise: Four women are listed in Jesus’ genealogy. Back then, this would have shocked every Jewish reader. The nation of Israel was a very patriarchal society, and most Jewish men would never list any women in their genealogy—especially women with mixed blood lines and sordid pasts. Yet Matthew lists Tamar, Rahab, Ruth and Bathsheba. The first two women practiced prostitution. Ruth was from the wicked nation of Moab. And we all know the story of Bathsheba’s affair with King David.

So, what was Matthew thinking? What’s the deal with these four not-so-upstanding women being included in Jesus’ genealogy?

As theologian William Barclay puts it, “If Matthew had ransacked the pages of the Old Testament for improbable candidates he could not have discovered four more incredible ancestors for Jesus Christ [than these four women]. But surely, there is something very lovely in this.” Barclay points out that by including these names at the very beginning of his gospel, Matthew was showing the essence of the good news to come. The story of Jesus Christ is all about barriers going down: the barrier between Jew and Gentile; the barrier between male and female; and most of all, the barrier between saint and sinner. As Jesus says in Matthew 9:13b, “For I did not come to call the righteous, but sinners, to repentance.”

You see, the Good News of Jesus Christ is contained right here—in this genealogy that you’ve always thought was boring and unimportant. Jesus didn’t come to be the Savior of those who have their act together, those who have a squeaky clean past, those who have no skeletons in the closet. Jesus came to be the Savior of the whole world. That includes prostitutes, addicts, liars, cheaters, thieves and murderers. So, no matter what you’ve done, no matter how far you’ve strayed, no matter how many skeletons you have in your closet, Jesus came for you, too. He came for you.

And here’s one more dollop of heartwarming icing on the Christmas cake. In Matthew 1:17, Matthew strategically lists Jesus’ genealogy in three groups of fourteen generations each. If you take a closer look at the beginning and ending names in each group of 14, you’ll discover a beautiful snapshot of human history and the reason for Christmas.

The first group begins with Abraham (the “friend of God”) and ends with David (the “man after God’s own heart”). The second group begins with David and ends with the Babylonian exile—a punishment by God for Israel’s rejection of God. And the third group begins with the exile and ends with the birth of Christ.

Herein lies the unfolding of human history: We were created as friends of God to become men and women after His own heart. But we squandered that wonderful gift by turning our backs on Him. As a result, we suffered defeat and death. But Jesus came to give us grace and hope and life. That’s the story of human history. And that’s simply Christmas!

Dane Davis is the Pastor of First Christian Church in Victorville. For more information, visit www.fccvv.com  and join us this Christmas season for our message series, “Simply Christmas,” Sundays at 10 a.m.