A Peace of Jesus This Easter

“As [Jesus] approached Jerusalem and saw the city, he wept over it and said, ‘If you, even you, had only known on this day what would bring you peace—but now it is hidden from your eyes.’” – Luke 19:41-42

Last Sunday hundreds of millions of Christians around the world celebrated Palm Sunday, the day when Jesus Christ mounted a young donkey, crested the Mount of Olives and descended into Jerusalem. A crowd numbering in the hundreds—possibly even in the thousands—surrounded Jesus and shouted, “Hosanna!” which translates, “Save us now.” And they added, “Blessed is the king who comes in the name of the Lord! Peace in heaven and glory in the highest!” (Luke 19:38). The crowds waved palm branches and placed their cloaks on the dirt road in front of Jesus.

But why did they do it? Why did the crowd make such a big fuss about Jesus? For starters, they did it because they had heard first-hand accounts of Jesus’ breathtaking miracles (Luke 19:37; John 12:17-18). They had heard the account of Jesus raising Lazarus from the dead, while others had been told of how Jesus opened the eyes of the blind, drove out demons, and cleansed lepers. There’s no doubt about it: The crowd was celebrating the “miracle man” and hoped that he was the promised Messiah sent to deliver the greatest miracle of all—freeing Israel from their Roman oppressors.

But obviously Jesus’ purpose in coming to earth was much more important than working miracles. And delivering the Jews from the Roman Empire was nowhere on his God-ordained to-do list. Jesus’ purpose was primarily spiritual, not physical; his intention was to usher in peace with God, not war with Rome. Yet as Jesus made his way down the Mount of Olives on his little donkey, he seems to have been the only one on the hillside who understood this fact.

Surprisingly, as the crowd of enthusiastic worshipers cheered wildly, Jesus wept subtly (Luke 19:41). He was weeping over Jerusalem. And as he wept he spoke prophetically about what would happen just forty years later. In his mind’s eye he could see decades in advance what we are only able to see through historical hindsight. In the year 70 A.D., the Roman army surrounded the walls of Jerusalem and proceeded to do exactly what Jesus prophesied they would do. The Romans built siegeworks to scale the city walls. And upon entering the city, they leveled the temple and slaughtered tens of thousands of Jewish men, women and children. 

So, as Jesus looked across the Jerusalem valley below, he saw what was, and he saw what would be. And it broke his heart. He loved the people of Israel, and their impending destruction brought tears to his eyes, especially because he realized it was 100% preventable. Rome’s coming destruction would be an act of divine judgment, not ushered in because of Israel’s rejection of Rome’s authority but because of their rejection of Christ’s authority. What Israel needed most of all wasn’t war with Rome but peace with God. And Jesus alone could usher in that peace. But sadly, those in the crowd who yelled “Hosanna!” on Sunday were likely some of the same ones who yelled “Crucify him!” on Friday.

As Good Friday has passed and we celebrate Resurrection Sunday (aka, Easter), I’d like you to consider the powerful words about peace that Jesus spoke as he wept over Jerusalem on Palm Sunday: “If you, even you, had only known on this day what would bring you peace—but now it is hidden from your eyes” (Luke 19:42). Tragically, the people of Israel were so consumed by their hatred of Rome that they were blinded to their desperate need of reconciliation and peace with God, which Jesus Christ alone offers.

And the same is true of many people today. It’s easy to become so consumed by our battles with people that we are blinded to our need for peace with God. Sometimes we are consumed by bitterness. We are filled with thoughts of vengeance. It’s far too common for Christians to say, “I love you, Lord!” on Sunday and, “I hate my boss!” or ”I hate my ex-husband!” on Monday. My friends, this should not be. If you were able to see your life through God’s eyes, you would see that your resentment toward your spouse, kids or neighbor is driving a wedge between you and God. If you were able to see your life as God sees it, you would see that what you most need is not retaliation against your friend or family member who “stabbed you in the back,” but peace with God.

So as Easter comes and you join hundreds of millions of Christians around the world in celebration of your risen Savior, don’t be a shallow, short-sighted worshiper like those who surrounded Jesus on Palm Sunday. Push aside your resentment toward others. Forgive those who don’t deserve to be forgiven. Make peace with those with whom you need to make peace. And open your eyes to the Prince of Peace whom you celebrate. He can certainly bring peace to your broken relationships. And his specialty is bringing peace to your broken relationship with God.

Dane Davis is the Lead Pastor of First Christian Church in Victorville. For more information, visit www.YourVictorvilleChurch.com  and join us Sundays at 10 a.m.

Who Jesus Is … and What That Means

“But what about you?” he asked. “Who do you say I am?” – Luke 9:20

One Sunday morning an elderly pastor was getting ready for church, and he noticed that on his wife’s side of the closet, there was an old shoebox that he didn’t recognize. He opened it and was surprised to see three eggs and 100 one-dollar bills. He called his wife into the closet to ask her about it. Well, she was pretty embarrassed, but she ’fessed up. She said she’d been hiding the box for the past 30 years. The pastor was disappointed and hurt, and he told her, “I just don’t understand!”

She responded, “Well, I didn’t want to hurt your feelings, but every week you preached a bad sermon, I put an egg into the box.” At that point the pastor thought to himself, “There are only three eggs in the box. Three bad sermons in 30 years…that’s not bad at all!” But then he asked his wife, “What about the 100 one-dollar bills?” “Well,” she said, “every time I got up to a dozen eggs, I sold them to our neighbor for a dollar.”

Now, Jesus Christ is the greatest teacher who has ever lived, and I feel comfortable saying you wouldn’t find any eggs stashed in his disciples’ closets. But there are some who would say that Jesus was a good teacher, but not the Son of God. Have you ever heard that crazy rumor? Well, it’s nothing new. Going clear back to Jesus’ day, there were plenty of rumors and misconceptions about who he was. And in Luke 9:18, Jesus took this up with his disciples when he asked them: “Who do the crowds say I am?”

Why did Jesus ask this question? I believe he wanted to make sure his apostles could separate fact from fiction. And when Jesus asked, “Who do the crowds say I am?” they responded in verse 19: “Some say John the Baptist; others say Elijah; and still others that one of the prophets of long ago has come back to life.” Once they confessed the fiction that other people believed, Jesus asked in verse 20: “But what about you? Who do you say I am?”

This is one of the most important questions Jesus ever asked his disciples, and it’s one of the most important questions he will ever ask you. Your answer to this one simple question affects everything else in your life. And Peter’s full response, which we now call the Good Confession of faith, is given in Matthew 16:16: “You are the Christ, the Son of the living God.” Surrounded by a sea of false rumors and lies about Jesus’ identity, Peter knew the truth. And he boldly spoke it.

This eternal truth would be the foundation upon which Jesus would build his entire Church. But, as Jesus continued to teach his disciples, it’s not enough to accept the truth that Jesus is the Christ and the Son of the living God. Jesus’ followers must also accept the truth about what that means. In Luke 9:22, he said, “The Son of Man must suffer many things and be rejected by the elders, the chief priests and the teachers of the law, and he must be killed and on the third day be raised to life.”

And since suffering and dying would be a very real part of Jesus’ life, it shouldn’t surprise us that it will be a very real part of our lives as we follow him. In verse 23, Jesus revealed three commands for anyone who has chosen to be his follower: “If anyone would come after me, he must deny himself and take up his cross daily and follow me.” What do those three commands mean?

#1: We must deny ourselves. As Chuck Swindoll explains, “The emphasis on ‘denying oneself’ is submission to HIS agenda, saying no to what WE want and saying yes to what HE wants.” This doesn’t mean to constantly deny yourself all food and rest and pleasure. But when Jesus says you must “deny” yourself, he means that if YOUR plans ever conflict with HIS plans, you must surrender to HIS plans.

#2: We must take up our cross daily. If denying ourselves means to submit to Christ’s agenda, taking up our cross means to die to our own agenda. William Barclay says it this way: “To take up our cross means … to be ready to endure the worst that man can do to us for the sake of being true to him.” And Jesus asks you and me today, “Knowing this, will you follow me anyway? Even if it means that suffering and death are on the horizon, will you pick up your cross every day and follow me anyway?” I want to make that commitment to my Lord and Savior, and I hope that you do too.

#3: Finally, a Jesus follower must FOLLOW Jesus. That sounds like a no-brainer, doesn’t it? But millions of so-called “Christians” don’t follow Jesus. If we are serious about following him as the Christ, we must be ready and willing to follow in his footsteps. As he speaks, we must speak. As he acts, we must act. As he prioritizes, we must prioritize. As he suffers and dies, we must suffer and die. That’s not the feel-good message we hear preached in many pulpits across America. But it’s the truth.

Follow Christ boldly. Follow Christ publicly. Follow Christ without any shame or regret. Followers of Christ, be very, very proud to proclaim to your family and friends and neighbors that Jesus Christ is your Lord and Savior. Without hesitation, he picked up his cross and carried it for you. So you and I must, without hesitation, pick up our cross and carry it for him.

Dane Davis is the Lead Pastor of First Christian Church in Victorville. For more information, visit www.YourVictorvilleChurch.com  and join us for worship Sundays at 10 a.m.

When You’re Running on Fumes

“He welcomed them and spoke to them about the kingdom of God, and healed those who needed healing.” – Luke 9:17

A football fan went to the Super Bowl one year. To his great surprise, the seat next to him was empty. At halftime, curiosity got the better of him, and he asked the man on the other side of the empty seat if it belonged to him. The stranger replied, “It was my wife’s seat, but she died.” The first man responded, “Oh! I’m so sorry to hear that. But I’m surprised one of your family members or friends didn’t jump at the chance to come to the game and sit in your wife’s seat.” “Yeah,” the other man said, “I thought it was strange too. But they all insisted on going to her funeral today.”

If we see an empty seat in the stadium on Super Bowl Sunday, we’re pretty surprised. But if we see an empty seat at a Sunday morning worship service … well, that doesn’t surprise us at all. It’s just a reality in our nation today that people get more excited about watching a bunch of men chase after a pigskin than they do about spending time with Jesus.

But in Luke 9, we see a crowd of over 5,000 people go chasing after Jesus to have him minister to them on a hillside. These people went out of their way to be with Jesus. On that day, on that hillside, it was standing room only. Thousands of people came hungry for Jesus, even if it wasn’t necessarily for all the right reasons. But by the end of that day, everyone in that crowd would come to one conclusion: Jesus Christ really satisfies.

It all started soon after Jesus’ disciples returned from carrying out his marching orders. He’d sent them to heal the sick, cast out demons and spread the gospel, and they’d probably been gone for weeks if not months. Now the disciples needed some 12-on-1 time alone with Jesus to recharge their batteries. They were on a green hillside, the perfect spot for some R & R. But soon their retreat was interrupted by a tiny little crowd … of several thousand people. The disciples were probably dismayed. But verse 11 tells us, “[Jesus] welcomed them, and spoke to them about the kingdom of God, and healed those who needed healing.”

Mark says that when Jesus saw the large crowd, “he had compassion on them, because they were like sheep without a shepherd” (Mark 6:34). Jesus and his disciples were physically tired, emotionally drained and badly in need of some spiritual refreshment—but when Jesus saw thousands of needy people coming his way, his heart broke for them. So he put aside his own tiredness and tapped his spiritual reserves as he spent hours loving on these people.

As evening approached, the disciples asked Jesus to send the people away so the crowd could get back to town and find food and lodging. Jesus replied with a command: “You give them something to eat” (v. 13). That was a tall order. In verse 14, Luke tells us that there were about 5,000 men in the crowd. But Matthew tells us that there were also women and children, so probably between 10,000 and 15,000 people had gathered there. Then Andrew stepped forward and said, “Here is a boy with five small barley loaves and two small fish, but how far will they go among so many?” (John 6:9).

The apostles’ feelings of helplessness are understandable, but remember, they’d just spent the last month or so healing diseases, curing sicknesses and driving out demons left and right. These disciples had been doing the impossible on a daily basis. But on this day, during their interrupted retreat, they froze up.

But Jesus took the little boy’s lunch, lifted it up to heaven and prayed. Then he began breaking the bread and handing it out to the disciples. And as the bread and fish were passed out, the disciples looked down in their baskets and saw more. So, they handed out that new bread and fish. No matter how many times they reached into the basket and removed bread and fish, bread and fish were still there! Everyone in the crowd of 10,000 ate. And when the leftovers were picked up, there were still 12 basketfuls of bread and fish.

It’s one of Jesus’ best-known miracles. What can it teach us today?

Well, sooner or later, needy people will interrupt your R & R. When that happens, Jesus calls you to tap your physical and spiritual reserves and serve them with compassion. Most parents of newborn babies have to learn this lesson immediately. A newborn baby has to be the most needy creature on the planet. If a baby has a dirty diaper, he screams. If a baby is hungry, she screams. If a baby has nothing better to do, he screams! Parents, by giving us babies, Jesus has taught us a lot about having compassion, hasn’t he? And he has called you and me to share that same kind of compassion with other needy people who come our way at the most inconvenient times.

Also, notice that the disciples’ power to do the impossible could never be separated from their ongoing dependence upon their Master. Both for them and for us, Jesus is the supply, and we are his conduits. And through him, we have the spiritual reserves we need in order to do his work. Remember, you and I are powerless to heal or save anyone. But Jesus desires to heal and to save through you and me—even when we need a break. Even when we’re running on fumes.

Dane Davis is the Lead Pastor of First Christian Church in Victorville. For more information,

visit www.YourVictorvilleChurch.com  and join us for worship Sundays at 10 a.m.

12 Men on a Mission

“So they set out and went from village to village, proclaiming the good news and healing people everywhere.” – Luke 9:6

A few weeks ago, my wife Christine and I went out to dinner. When we got home from our date, our youngest daughter, Cara, had a message waiting for us on the kitchen counter. Her 9-year-old spelling and grammar are preserved here for authenticity: “I rilly rilly rilly rilly rilly rilly rilly rilly want a hamster. Please I love you so much.” She had also written two replies for us to choose from: “Yes” (with a happy face beside it) and “No” (next to a crying frowny face).

Well, no one would accuse our daughter of being too subtle. We told Cara we’d think about it, and honestly, we hoped she’d forget about it after a day or two. But she didn’t. So, after a few days, we told her we would buy her a hamster if she pitched in $30 for the hamster, cage and supplies. We figured that—best-case scenario—it would take her three to four weeks to earn the money. But Cara was on a mission! She started doing extra chores around the house and sold a partially-used Starbucks gift card to her mother. And within two weeks we were at the pet store adopting Coco, the newest member of the Davis family.

We took a picture of the proud hamster mother beaming beside her pet in its cage. And if I were to put a caption over this photo, it would read, “Mission Accomplished!” 

Many years ago, in Luke 9, Jesus sent his 12 disciples out on a very exciting mission. It marked a new phase in Christ’s ministry. You see, up to this time, Jesus was doing all of the teaching and performing all of the miracles. The 12 disciples were right there when Jesus calmed the storm, but they were just freaked-out spectators. They were right there when Jesus drove out demons and healed diseases, but they were just helplessly watching. Now the time had come for Jesus’ trainees to put their learning into practice. “When Jesus had called the Twelve together, he gave them power and authority to drive out all demons and to cure diseases, and he sent them out to proclaim the kingdom of God and to heal the sick” (Luke 9:1-2).

I want to focus for a moment on two words: power and authority. As Jesus gave his apostles power, he infused them with miraculous abilities that they would have never had on their own. And he gave them authority—the right, or permission, to carry out the Lord’s mission. Until now, the 12 disciples didn’t have the ability to heal a sick person, nor did they have the Lord’s permission to teach his life-changing gospel message. Now, they had both his miracle-working ability and his gospel-sharing permission.

But he didn’t make it easy. In verse 3, before the disciples headed out on their mission, Jesus gave them some last-minute packing instructions: “Take nothing for the journey—no staff, no bag, no bread, no money, no extra shirt.” In other words, “Don’t pack anything! Travel light! No large stick for protection. No duffel bag to carry stuff. No food. No money. No change of clothes.” The disciples’ mission likely lasted at least a few weeks, possibly even a few months. How would you like to head out of town on foot for an extended trip and not take any food, money or extra clothes with you? A little scary, right? Why did Jesus want his disciples to travel so light?

I like the way Bible scholar William Barclay answers this question. He writes, “The man who travels light travels far and fast. The more a man is cluttered up with material things the more he is shackled to one place. God needs a settled ministry; but He also needs those who will abandon earthly things to adventure for him.”

The mission of sharing the good news is an urgent mission. People’s lives depend on it. Eternal souls are at stake. So, we don’t have time to piddle around and prepare for every contingency. Jesus’ disciples didn’t have all the answers. So what? They needed to get out there and start preaching the gospel anyway. Their mission was urgent. And so is ours! 

Jesus also wanted them to travel light in order to teach them to trust God to supply all of their needs along the way. His disciples didn’t have all the material resources conventional wisdom told them they would need for their trip. So what? As long as they were doing Jesus’ work and carrying out Jesus’ marching orders with Jesus’ blessing, he would supply ALL OF THEIR NEEDS. Do you suppose the same holds true today as we carry out Jesus’ mission here on earth? You’d better believe it!

And we’re told in verse 10, “When the apostles returned, they reported to Jesus what they had done.” If we had a picture of the 12 apostles returning to Jesus at the end of their mission, a great caption under the photo would be “Mission Accomplished.” They had driven out demons. They had healed the sick. They had preached the good news of Jesus Christ, and lives had been transformed by the power of the gospel.

Don’t forget—Jesus still has marching orders for us today. We may not be called on to heal sickness or drive out demons, but we can do something even more important: point the way to an eternity with Jesus in heaven as we share his gospel. Lives were transformed centuries ago, and lives are still being transformed today, as we carry out Christ’s mission in His power and authority.

Dane Davis is the Lead Pastor of First Christian Church in Victorville. For more information,

visit www.YourVictorvilleChurch.com  and join us for worship Sunday at 10 a.m.

The LGBT Community and the Church

“If any one of you is without sin, let him be the first to throw a stone at her.”        

– Jesus (John 8:7)

In recent years every Christian denomination has had to answer this controversial question asked by millions of Americans across our nation: “What’s the Big Deal About Homosexuality and Gay Marriage?” As individual congregations and entire denominations have answered this powder-keg question, many have been split in two. So, how are we who are Bible-believing Christians supposed to answer this emotionally-charged question?

I don’t presume to have the perfect answer, but let me share with you some insights from Pastor Gene Appel of Eastside Christian Church in Anaheim. He tackled this question in a sermon several years ago, and I’ve found his insights to be challenging and helpful for all of us—no matter what your personal beliefs and opinions about LGBT issues may be. Here are three of the points Pastor Gene made during his sermon. I encourage you to wrestle honestly with these insights and test them with Scripture.

#1: God is grieved over the pain and mistreatment of LGBT people (especially by Christians). Over the years, Christians have been far too quick to tell “fag” and “dyke” jokes and treat people with same-sex attraction like dirt. Images of Christians holding up picket signs that say, “God Hates Fags!” have been embedded in the minds of many in the LGBT community. Not only are these messages hateful, they’re dead wrong! The Bible doesn’t say that God hates people in the LGBT community. The Bible says quite the opposite. There is no asterisk on the end of John 3:16: “For God so loved the world that He gave His only begotten Son that whosoever believes in him shall not perish but have eternal life.”

Where does it say in John 3:16 that God only loves those in the world who are straight? Where does it say in John 3:16 that God only loves those in the world who don’t struggle with same sex attraction? Where does it say in John 3:16 that God only loves YOU as a sinner and not someone else who sins differently than you do?

Bottom line: It doesn’t. And similarly, there is no asterisk at the end of the second greatest command: “Love your neighbor as yourself.” Just as God loves every person regardless of the specifics of his/her personal sin, we who follow Christ must love every person in the same way. Love is the orientation that every follower of Jesus is called to. Billy Graham said it so well: “It’s the Holy Spirit’s job to convict. It’s God’s job to judge. It’s my job to love.”

#2: God is smarter than we are in understanding the complex dynamics that lead to same sex attraction. In recent years extensive research has been done to determine the root causes of same sex attraction. Are the roots genetic and biological, or are they environmental? At this time, the jury is still out. We know that many gay men and women experienced dysfunctional and destructive family dynamics while growing up. But so did many straight men and women. We know that many gay adults were sexually violated by trusted family members and friends during their formative childhood years. But that alone can’t explain same sex attraction either. You and I should never be so arrogant as to think that we have same sex attraction all figured out. But thankfully, according to Psalm 147:5, God has ALL things figured out. And since He does, we can and should follow His lead. Which leads us to point #3:

#3: God expects His followers to speak the truth in love. The Bible is very clear from the first two chapters of Genesis that God created two genders: male and female. And God designed full sexual expression to be ultimately between one man and one woman in the safety and context of a marriage relationship. Therefore, any straight or same sex sexual activity outside of that ethic is outside God’s design and plan. That’s not the truth that many in the LGBT community want to hear, but frankly that’s not the truth that many in the straight community want to hear either.

The truth is: God considers any sexual activity to be a sin that is outside of the marriage relationship between one man and one woman. Therefore, the Bible condemns heterosexual premarital sex (aka, fornication), heterosexual extramarital sex (aka, adultery) extramarital lust (aka, mental adultery) and homosexuality (see Leviticus 18:22 and Romans 1:26-27). The fact is, all of us have sinned sexually in one way or another, and because of that we all stand in desperate need of the forgiveness and grace of our holy God. To say it another way: God doesn’t see us as gay or straight. He sees us all as lost and dying sinners who need to repent and receive His mercy and grace.

A few final insights. Jesus never taught: “Love the sinner, but hate the sin.” Jesus’ teaching can better be summarized as, “Love the sinner, but hate your OWN sin.” You and I need to focus on the filthy plank in our own eyes. Finally, we as followers of Christ need to be able to answer two important questions. Since LGBT people are already attending our churches, the first question is, “Is our church a safe enough place where they can find love and support and allow God to work in them to contend with His truth?” And secondly, “Do we as Christians share this message loud and clear? ‘Just as you are, you matter to God. And just as you are, you matter to this church.’” Because of a blood-stained cross and an empty tomb, there is hope for all of us sinners.

Dane Davis is the Lead Pastor of First Christian Church in Victorville. For more information,

visit www.YourVictorvilleChurch.com  and join us for worship Sundays at 10 a.m.

The Best Bridge Builder, Hands Down

But he took her by the hand and said, “My child, get up!” Her spirit returned, and at once she stood up. – Luke 8:54-55

Years ago, a young girl was traveling by train through the country. And since she had never traveled so far by train before, she got pretty scared every time the train approached a river. Whenever she looked through the window and saw a river up ahead, she would start to panic. She couldn’t understand how the train could possibly cross the river without crashing. But each time the train approached a river, a bridge appeared that provided a way over. After this happened several times, the girl leaned back in her chair, breathed a sigh of relief, and in faith-filled confidence said, “Somebody put bridges for us all the way to where we’re going!”

Isn’t that just like what God does for us? We go through life worried about the obstacles we face. At times, the difficulties that lie ahead of us seem insurmountable! In Luke 8:40-56, a man turned to Jesus for help—and at first it looked as if that help came too late. 

Jesus had just arrived in town when one of the local synagogue rulers came to Jesus, fell at his feet and pleaded with him to come to his house and heal his 12-year-old daughter, who was on her deathbed. So, Jesus began following this man, Jairus, to his home. But along the way, Jesus was interrupted when a woman touched the hem of his robe and was healed after 12 years of internal bleeding.

When Jesus took the time to talk to the woman who had been healed, we’re not told what Jairus was saying or doing. But I imagine he was standing there impatiently saying under his breath, “Jesus, could you please hurry up! My daughter doesn’t have much more time. This woman is healed already. Let’s leave it at that and get to my house before it’s too late.”

Well, according to verse 49, while Jesus was still speaking to the woman, someone came from Jairus’s house and told him, “Your daughter is dead. Don’t bother the teacher any more.” Without a doubt, Jairus’s heart dropped. He was devastated. But Jesus said to him, “Don’t be afraid; just believe, and she will be healed” (v. 50). Jesus accompanied Jairus to his house and told the professional mourners weeping outside, “Stop wailing. She is not dead but asleep” (v. 52). The mourners laughed at him—after all, they recognized a dead body when they saw one.

Jesus went into the girl’s room with her parents and three of his disciples, Peter, James and John. Jesus took the dead girl by the hand and said, “My child, get up!” The Bible tells us: “Her spirit returned, and at once she stood up. Then Jesus told them to give her something to eat” (v. 55). Oh, wouldn’t it have been awesome to see the look on the mourners’ faces when that little girl walked out of the house munching on a chicken leg!

From a seemingly hopeless situation, Jesus built a bridge that brought a dead girl back to her parents. And from this point forward, Jesus’ followers would no longer view death as death, but only as sleep. It became clearer to them than ever before that the only thing that makes a body alive is the spirit inside that body. This girl’s spirit had never died. Jesus simply put it back into her body until God the Father was ready to call her spirit home to heaven.

This remarkable episode in Jesus’ ministry teaches us three things:

1. Each of us is at a different place in our faith journey, and Jesus is patient with each of us. Jairus, the bleeding woman, the messenger from Jairus’ house and the mourners were all at different places in their faith journey. But he didn’t scold or rebuke any of them. Likewise, each of is at a different place spiritually—and as we follow Jesus, we need to follow his example and be patient with each other.

2. Jesus wasn’t ever in a hurry. He allowed himself time to be interrupted, and it was during these interruptions that he did some of his best ministry. If your schedule is always full, and you’re always rushing from place to place, you will miss out on some wonderful ministry opportunities. If you wonder why God hasn’t called on you lately to do His work, it could be you’ve been too busy to notice your chances when they come along. God’s interruptions are always golden. We need to make time for them.

3. Our faith opens the door for Jesus to build bridges of healing and salvation. In verses 48 and 50, Luke uses the Greek word “sozo” for “healing.” That word literally means “to be saved.” When we put our faith in Jesus Christ, that faith paves the way for both His healing and His salvation.

God calls us as followers of Jesus to walk by faith and not by sight. Our eyes see certain disaster, but our faith sees that God will make a way. Jesus builds great bridges as we put our faith in Him. So, as we face obstacles that seem insurmountable, let’s trust Him. He is an expert at building bridges over and around and even through every obstacle we face.  

Dane Davis is the Lead Pastor of First Christian Church in Victorville. For more information,

visit www.YourVictorvilleChurch.com  and join us for worship Sundays at 10 a.m.

Compassion Isn’t Just for Pigs

“Then all the people of the region of the Gerasenes asked Jesus to leave them, because they were overcome with fear.” – Luke  8:37

One day an antique collector was walking through a strip mall parking lot. In front of one of the stores, he saw a mangy, skinny cat lapping milk from a saucer. When he got a little closer, his face lit up. You see, he was an antique expert, and he had a strong hunch that that saucer was very old and worth at least a thousand dollars. So, he decided he was going to play it cool and get himself a great deal on that saucer. He casually walked into the store and asked the owner if he could buy the cat for $5. The store owner replied, “I’m sorry, but the cat isn’t for sale.” The collector said, “Please, I need a hungry cat around the house to catch mice. Tell you what…I’ll pay you $50.” The owner said, “Sold!”

As the collector headed for the door, he turned and said, “Hey, since I paid you $50, I wonder if you could throw in that old saucer. The cat’s used to it and it’ll save me having to buy a new one.” The owner replied, “Sorry, buddy, but that’s my lucky saucer. So far this week it’s help me sell 17 stray cats.”

It’s kind of sad when someone has more interest in a profitable saucer than compassion for a suffering animal. But it’s a full-on tragedy when people have more compassion for pigs than for people. And Luke 8 shows a sad example of a whole town that told Jesus to take a hike, because their priorities were all out of whack.

In Luke 8:27, Jesus’ disciples had just survived a terrifying storm as they crossed the Sea of Galilee with their Lord. And as soon as their boat reached dry land, a crazy, naked man came running up the beach toward Jesus, screaming and carrying on. The disciples must have thought, “Out of the frying pan, into the fire!” Luke tells us in verses 27-29 that the man hadn’t worn clothes for a long time. In all likelihood, he had been running around naked for years. The man hadn’t lived in a house for a long time. Instead he lived in the tombs, surrounded by decaying corpses. The demon had seized this man many times and driven him into solitary places. And at times, he would have superhuman strength and break the chains that the townspeople had put on his hands and feet to restrain him.

But at the sight of Jesus, this wildman flung himself at Jesus’ feet, begging not to be tortured. Jesus knew he was dealing with a demon-possessed man, and as it turned out, many demons lived in him (v. 30). The demons “begged [Jesus] repeatedly not to order them to go into the Abyss” (v. 31). The Abyss is just a taste of the eternal Lake of Fire described in Revelation 20, and even Satan’s demons didn’t want to go there. If you have any doubts that Hell isn’t a nice place, that should convince you.

The demons asked to go into a herd of pigs nearby, knowing that even living inside a pig’s brain was much better than living in the Abyss. So, Jesus gave them permission to enter the pigs, and they left the man and entered the swine. For the first time in years, the man was freed from his suffering! The pigs, meanwhile, rushed into the Sea of Galilee and drowned. And for the people of the town, THAT was the big headline—NOT the amazing salvation of the demon-possessed man, whom they found “sitting at Jesus’ feet, dressed and in his right mind” (v. 35). Instead, they were afraid of Jesus’ power … and upset about the waste of a herd of livestock. And verse 37 is one of the saddest verses in the Book of Luke: “Then all the people of the region of the Gerasenes asked Jesus to leave them, because they were overcome with fear. So [Jesus] got into the boat and left.”

Think about it: The people in the town loved their pigs more than they valued the soul of a man. Money was more important to them than mercy. And, most tragically, they’d rather have Jesus leave than stay. Some might excuse them for their actions, because—after all—they were really, really scared. But that’s no excuse for being really, really stupid. Being scared is no excuse for having no compassion. It’s no excuse for grieving for your pigs more than you grieve for a man who’s experiencing hell on earth. And being scared is no excuse for rejecting Jesus Christ.

But there is a silver lining. The healed man was now a believer and follower of Jesus Christ. He asked to go with Jesus, but instead, Jesus told him to do something very important: “Return home and tell how much God has done for you” (v. 39). So, Jesus’ work wasn’t over when he sailed away from Gerasenes. This new follower of Jesus Christ with his amazing testimony returned home and shared the good news of salvation. It’s likely that hundreds of people were introduced to Jesus through this one man whose life had been radically transformed by Christ.

When Jesus’ disciples first saw the demon-possessed wildman, they probably wondered if there had even been any point in surviving the storm they’d come through to get there. The same is true of us today. We may not be able to see what awaits us on the other side of our present storm. But if we trust in Jesus, we can be confident that what he does next is going to be amazing. So, hang in there, Christian. And walk by faith.

Dane Davis is the Lead Pastor of First Christian Church in Victorville. For more information, visit www.YourVictorvilleChurch.com  and join us for worship Sundays at 10 a.m.