Can Communion be Unholy?

“Whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord.” – 1 Corinthians 11:27

When Christians gather to take the Lord’s Supper, we’re warned not to take Communion in an “unworthy manner.” But do we really know what this means? If we’re going to examine ourselves at Communion time, it would be REALLY helpful to know what we’re looking for.

 

It‘s too simple just to say, “We’re looking for sin.” Of course, we’re looking for sin in our lives. But what sins in particular does the Apostle Paul have in mind in 1 Corinthians 11, when he talks about being subject to God’s discipline and judgment at Communion time?

 

I believe there are 3 specific sins that we must search for inside ourselves before we take Communion:

 

Sin #1: The sin of going through the motions—exchanging an emotional connection with Jesus for a ritual (v. 29). This is a BIG one. Most of us know that Communion is not intended for unbelievers, because they have no relationship with Jesus. But did you also know that Communion is not intended for believers whose minds and hearts are distant from the Lord? So many Christians eat the cracker and down the grape juice without giving it much thought – without having any sort of emotional connection to Jesus. That’s unacceptable. Make sure you’re not just going through the motions when you gather with other Christians around The Lord’s Table.

 

Sin #2: The sin of holding onto unconfessed sin (v. 31). In verse 31 Paul writes: “If we judged ourselves, we would not come under judgment.” As I mentioned last week, Communion is the ideal time to think about the life you lived over the past week – to scrutinize your words, your actions and even your thoughts. If you realize that you have any unconfessed sin, confess it to God and ask Him for forgiveness before taking Communion.

 

Sin #3: The sin of harboring prejudice, bitterness or unforgiveness toward another Christian in the church (vs. 17-22). One of the Corinthian Christians’ big sins was prejudice. They played favorites, and the rich Christians discriminated against the poor Christians. There is NO place for prejudice or favoritism at The Lord’s Table. And there’s no place for bitterness or unforgiveness. God’s Word is very clear: “Make every effort to live in peace with all men and to be holy…. See to it that no one misses the grace of God and that no bitter root grows up to cause trouble and defile many” (Hebrews 12:14-1).

 

Just like King David in Psalm 139:23-24, at Communion time we should cry out to God: “Search me, O God, and know my heart; test me and know my anxious thoughts. See if there is any offensive way in me, and lead me in the way everlasting.”

 

Dane Davis is the pastor of Impact Christian Church in Victorville. Join us at Impact for Sunday services: in person or online at 9 a.m. on Facebook Live or YouTube. For more information, visit www.GreaterImpact.cc.

The Danger of Tolerating Sin in the Church

“You must not associate with anyone who claims to be a brother or sister but is sexually immoral or greedy, an idolater or slanderer, a drunkard or swindler.” – 1 Corinthians 5:11

Like a parent who desperately wants to correct someone else’s wild child who’s acting up in public – that must be the way the Apostle Paul felt when he observed the Church in Corinth. One of their members was WAY out of line, and the entire Corinthian church had failed to discipline him.

 

Sadly, many Christian churches today are equally bad at carrying out church discipline. But there is hope for us in 1 Corinthians 5. Here, the Apostle Paul teaches the Corinthians, AND us,  how to more effectively carry out church discipline. I’d like to share three important implications of his advice from verses 9-11:

 

IMPLICATION #1: For Christians, sin INSIDE the church is much more dangerous than sin OUTSIDE the church. John MacArthur puts it this way: “No church is healthy enough to resist contamination from persistent sin in its midst, any more than the healthiest and most nutritious bushel of apples can withstand contamination from even a single bad one. The only solution in both cases is separation.” Now, if someone were to ask you, “Is it okay for Christians to discriminate?” I’m guessing that your kneejerk response would be “No!” But notice what Paul clearly implies in verses 9-11:

 

IMPLICATION #2: When it comes to close fellowship with other Christians, we must discriminate between believers who sin and repent and those who sin and don’t repent. Preben Vang puts it this way: Christians “are to discriminate within the church for the sake of their identity as a Christ community…. What Paul encourages is not isolation from the world but identification with Christ.” Each Christian should find their true identity, first and foremost, as a follower of Jesus. That being the case, we can’t ignore unrepentant sin in our church family. We are not to be a church full of active sinners; we must be a church full of reformed sinners.

 

IMPLICATION #3: Disfellowship isn’t only for Christians who are engaged in gross sexual sins. Disfellowship is appropriate for ANY Christian who refuses to repent and persists in their sin. In verse 11, Paul mentions six lifestyle sins that are grounds for disfellowship: sexual immorality, greed, idolatry, slander, drunkenness and swindling. Most of the time, when a Christian needs to be rebuked, it’s not because of a gross sexual sin. There are plenty of other sins that defile you and those around you. ALL of these sins need to be rebuked and purged from the church.

 

But every church has been tempted to compromise its holiness by caving in to the sinful culture around it. Chuck Swindoll writes: “In [recent] decades, the general perception of God has dramatically changed. Now He’s seen as a gentle father figure who loves people so much that He would never think of judging anybody for anything…. Paul’s brief discussion of church discipline in 1 Corinthians 5 challenges head-on the notion of unchecked tolerance for sin.”

 

As Christians we must be intolerant of unconfessed, unrepentant sin in ourselves AND in each other. At that same time, if we rebuke a fellow Christian, it should be done out of love for our sinning brother or sister, in prayer, and with clear support from Scripture. Ultimately, a loving, biblical rebuke demonstrates a deep love for God, His Church and His Word.

Dane Davis is the pastor of Impact Christian Church, meeting Sundays at 8:45 a.m. at 17746 George Blvd in Victorville. For more information, visit www.GreaterImpact.cc.

How to Handle Sin in the Church

“If they will not listen, take one or two others along, so that ‘every matter may be established by the testimony of two or three witnesses.’” – Matthew 18:16

In 1 Corinthians 5, Paul finds himself forced to address a big problem in the Corinthian church: Tolerance of gross sexual sin.

 

A member of the Corinthian church was involved in an ongoing, incestuous relationship that, as Paul says in verse 1, “does not occur even among pagans.” But even worse, the rest of the church was turning a blind eye to the moral cancer in their midst.

 

Unrepentant sin in the church is like severe gangrene or a cancerous tumor in your big toe: You can either cut off your toe, or you can ignore it and lose your whole leg – or worse. If only the Corinthians had known that the Bible provides a procedure for rebuking and disciplining sinning Christians in the church before it’s too late.

 

Here is God’s 5-step process:  

 

Step #1: One-on-one: The Holy Spirit rebukes a sinning Christian discreetly (Heb. 4:12, 2 Tim. 3:16). Each of us must attend a church that faithfully teaches God’s Word, and we must allow the Holy Spirit to do through His Word what He does so well: to expose our sin, teach us, rebuke us, correct us and train us in righteousness. And if you listen to the Holy Spirit, allow Him to rebuke you, and repent in response to His rebuke, you don’t have to suffer the embarrassment and pain of other Christians needing to rebuke you.

 

Step #2: One-on-one: A fellow believer rebukes a sinning Christian discreetly (Matthew 18:15). Most of us HATE confrontation. But biblical confrontation is often the most godly way to show love to a fellow Christian. If you see another believer sinning, pray about it, find the appropriate Scripture to share with them, then talk with them – one-on-one. If the sin isn’t addressed swiftly, it will likely get bigger and cause greater harm to both the Christian who’s sinning AND to the rest of the church.

 

Step #3: Two or three believers rebuke a sinning Christian (Matthew 18:16). If a sinning brother hasn’t responded to Step 1 and Step 2, it’s time to bring in some reinforcements to speak with him. This follows the biblical principle: “Let every matter be established by the testimony of two or three witnesses.” Make sure the witnesses are believers—ideally, mature Christians who care about the person. Go to the sinning Christian, open God’s Word and pray together. Then rebuke the sinning brother or sister together.

 

Step #4: The church leaders meet with the sinning Christian to rebuke and discipline him/her (Matthew 18:17). If a sinning brother doesn’t respond humbly to the rebuke of the Holy Spirit or his concerned brothers or sisters, it’s time for the pastor and/or elders to speak with him. If the sinning Christian truly repents at this point, the leaders should lead him through the repentance process. In most cases, the brother can continue to attend church, but he’ll need to step down from any ministries he’s involved in so he can focus on receiving God’s Word and living a holy life.

 

Step #5: As a last resort, the sinning Christian is disfellowshipped from the church (Matthew 18:17 & 2 Cor. 5:1-5). This step should only be taken when the previous four steps have failed to convince the sinning brother or sister to repent.

 

Remember, Hebrews 12:5-6 says: “My son, do not make light of the Lord’s discipline, and do not lose heart when He rebukes you, because the Lord disciplines those He loves, and He punishes everyone He accepts as a son.” Whether in the family or in the church, rebukes CAN be very loving. In fact, when a Christian brother or sister is caught up in a sin, a biblical rebuke is one of the most loving gifts that you OR the Holy Spirit could ever give them.

Dane Davis is the pastor of Impact Christian Church, meeting Sundays at 8:45 a.m. at 17746 George Blvd in Victorville. For more information, visit www.GreaterImpact.cc.

No More Guessing Games!

“We know that we are children of God…. We know also that the Son of God has come and has given us understanding, so that we may know Him who is true.”
– 1 John 5:19-20

 

Aren't you grateful that God doesn't make us play a guessing game when it comes to the most important questions in life? 

 

In his first letter to the early Christian church, the Apostle John shares six certainties to give us great confidence as we follow Jesus Christ. Last week I shared the first two of those certainties. Today I’d like to share the last four:

 

Certainty #3: God hears and answers prayer (1 John 5:14-17). John writes, “If we ask anything according to his will, he hears us. And if we know that he hears us—whatever we ask—we know that we have what we asked of him” (vs. 14-15). Now, notice that John DIDN’T say that God hears and answers ALL prayer. We read in the Old Testament of times when God turned away from the prayers of His children when they were disobeying His will. God makes it clear: If you are rebelling against Him and refusing to repent, He makes no promises about listening to or answering your prayers. But we CAN be confident that God hears and answers our prayers when our hearts are right before Him. And our hearts are right before God when we obey His commands, do what pleases Him and ask according to His will.

 

Certainty #4: God’s Children Don’t Keep Sinning. Verse 18 says, “We know that anyone born of God does not continue to sin; the One who was born of God keeps them safe, and the evil one cannot harm them” (v. 18). Does that mean God’s children never sin? No. Earlier in his letter, John writes, “If we claim to be without sin, we deceive ourselves and the truth is not in us” (1 John 1:8). But, he continues in the next verse, “If we confess our sins, He is faithful and just and will forgive us our sins and purify us from all unrighteousness.” You see, John isn’t talking about occasional sins, when Christians let their guard down and give into temptation. He’s talking about ongoing lifestyle sins—LIVING in sin. When we follow Jesus, the One born of God (Jesus) keeps us safe from perpetual sin.

 

Certainty #5: God’s children are free from Satan’s control. John writes, “We know that we are children of God, and that the whole world is under the control of the evil one” (v. 19). According to John, either you are a child of God who is safe in your Heavenly Father’s hand, or you’re in the grip of the devil. There’s no middle ground. So if you are a born-again believer and follower of Jesus Christ, you can be sure that as a child of God, you are free from Satan’s control.

 

Certainty #6: God’s Children Know the One True God. As John tells us, “We know also that the Son of God has come and has given us understanding, so that we may know Him who is true” (v. 20). As we follow Christ and obey His Word, we can be sure that God doesn’t make us play the guessing game. We can know the one true God.

 

Dane Davis is the pastor of Impact Christian Church. Join us tomorrow for a special service at our office facility: 8:45 a.m. at 17746 George Blvd in Victorville. For more information, visit www.GreaterImpact.cc.

What’s Wrong With My Veggie Tray?

“For I desire faithful love and mercy, not sacrifice, and acknowledgment of God rather than burnt offerings.” – Hosea 6:6

Most of us probably learned the story of Cain and Abel when we were kids. But this story – of the world’s first two brothers, and the world’s first murder – is worth a closer look. 

In Genesis 4 Cain and Abel, as grown men, both brought offerings to the Lord. Cain offered God “some of the fruits of the soil as an offering.” That makes sense, since he was a farmer. Meanwhile, Abel “brought some fat portions from some of the firstborn of his flock.” That also makes sense, since Abel was a shepherd. But in verses 4 and 5, we read that God liked Abel’s offering and accepted it. But He didn’t like Cain’s offering and rejected it. And according to the Amplified Bible’s translation, “Cain became extremely angry (indignant), and he looked annoyed and hostile” (v. 5).

Why did God reject Cain’s offering? Some Christians believe that Cain’s offering was rejected because it consisted of vegetables instead of a blood sacrifice. But Leviticus 2 tells us grain offerings can be pleasing to God. Other Christians point out that Cain brought “some of the fruits of the soil,” but Abel brought “fat portions from some of the firstborn of his flock” (vs. 3-4). In other words, Cain brought a generic vegetable tray, but Abel brought the prime rib. So, you could make the case that when Abel came to worship God, he offered God his very best. But when Cain came to worship God, he offered Him his leftovers.

We can’t be sure. But Hebrews 11:4 sheds more light: “By faith Abel offered God a better sacrifice than Cain did. By faith he was commended as a righteous man, when God spoke well of his offerings.” According to this verse, Abel’s offering was given in faith, but Cain’s wasn’t. In Hosea 6:6 God says, “For I desire faithful love and mercy, not sacrifice, and acknowledgment of God rather than burnt offerings.” From these verses we can gather that Abel gave His offering in faith, love and obedience to God, while Cain did not.

Here are three life lessons we can draw from this passage:

Life Lesson #1: When you bring an offering to God, bring Him your first and your best. If you really love God and desire to worship Him in spirit and in truth, don’t bring Him your leftovers. Bring Him the best of the best.

Life Lesson #2: When God offers you a second chance, humble yourself in His presence and take it. Cain was a fool. God gave him every chance to change course, but he refused to trust and obey. Don’t be like Cain.

Life Lesson #3: You must know Jesus Christ in order to be right with God and man. Answer the two questions that God asked Adam and Cain: “Where are you?” (when Adam was hiding after his sin) and “Where is your brother?” (after Cain murdered Abel). Where are you in your relationship with God today, and where are you in your relationships with the people around you?

If you’re not right with God or you’re not right with others, Jesus Christ is your only hope. He’s the only one who can restore your relationship with God AND your relationships with your family and friends.

 Dane Davis is the pastor of Impact Christian Church, meeting Sundays at 8:30 and 10 a.m. at 16209 Kamana Road in Apple Valley.

Who Deserves Mercy?

"If any one of you is without sin, let him be the first to throw a stone at her." – John 8:7

It’s one of the most beloved accounts in any of the Gospels.

In John 8, Jesus was teaching in the temple courts when he was rudely interrupted by the teachers of the law and some Pharisees. They brought Him a woman and said: “Teacher, this woman was caught in the act of adultery. In the Law Moses commanded us to stone such women. Now, what do you say?” (vs. 4-5). And then John adds a quick little FYI in verse 6: “They were using this question as a trap, in order to have a basis for accusing him.”

You see, the religious leaders knew that if Jesus said they SHOULDN’T stone the woman, they could arrest Him for rebelling against the Law of Moses. On the other hand, if Jesus said the woman SHOULD be stoned, He could be arrested by the government, because it was against Roman law for the Jews to carry out capital punishment without Roman approval.  So, Jesus was stuck with a lose-lose question. Or so everyone thought.

But Jesus’ response in verse 7 is genius: “If any one of you is without sin, let him be the first to throw a stone at her.”

At that, the woman’s accusers slunk away, one by one, too convicted by their own sins to start hurling rocks. When Jesus was left alone with the woman, He asked, “Has no one condemned you?” And when she responded with a “no,” He said, “Then neither do I condemn you. Go now and leave your life of sin” (v. 11).

Jesus showed the woman mercy – undeserved forgiveness. And in this passage, Jesus gives us three important lessons about showing mercy:

1. Legalists prefer to CONDEMN. Jesus prefers to FORGIVE. Often, it’s easier to condemn than it is to forgive. But when we start preferring condemnation over forgiveness, we can be sure that we are following in the footsteps of the Pharisees. Forgiveness is the path of Christ.

2. Jesus’ mercy comes with an implied warning: “If you reject My mercy, one day you will suffer God’s wrath.” Some Christians think that Jesus was soft on this woman’s sin. But He really wasn’t. Notice that He didn’t just say, “Neither do I condemn you. Tell your lover I said ‘Hi!’” He said, “Go now and leave your life of sin.” Jesus called upon this woman to make a radical change in her life.

4. Where legalists see miserable sinners, Jesus sees potential saints. Throughout the New Testament, we see lives radically transformed by following Jesus Christ. God doesn’t offer us a time machine to go back and change what we’ve done. But Jesus Christ gives us the next best thing: a second chance. Jesus is the God of second chances. He gives you the opportunity to change your life – beginning today.

Dane Davis is the pastor of Impact Christian Church. Join us for worship on Sunday at 8:30 a.m. or 10 a.m. at 16209 Kamana Road in Apple Valley, or livestream us on Facebook or YouTube. For more information, visit www.GreaterImpact.cc.

Will You Grab God’s Lifeline?

“For God did not send His Son into the world to condemn the world, but to save the world through Him.”  – John 3:17

In 1829, a career criminal named George Wilson robbed a United States mail carrier. Wilson was arrested and convicted of six charges, including violent assault, which carried the death penalty. So, Wilson was sentenced to hang.

But in the days leading up to his scheduled execution, things got really interesting. Some friends of George Wilson petitioned President Andrew Jackson and convinced him to offer Wilson a presidential pardon. But George Wilson dropped a bombshell: He refused to accept the pardon.

Well, the district court wasn’t sure what to do. So, Wilson’s case was bumped all the way up to the U.S. Supreme Court, which reportedly handed down this ruling: “A pardon is an act of grace …. and delivery is not complete without acceptance. It may then be rejected by the person to whom it is tendered, and if it be rejected, we have discovered no power in a court to force it on him…. Therefore, George Wilson must die.” By most accounts, having rejected the gift of grace, George Wilson was hanged for his crimes.

Are you another George Wilson? Are you rejecting the forgiveness and grace that Christ has offered to you?

The frequently-quoted John 3:16 is an amazing verse. But verse 3:17 is equally amazing. In His first coming, Jesus didn’t come into the world to condemn people to hell. That will happen at His second coming, on Judgment Day. But Jesus’ first coming was never about judging or condemning. It was all about love and salvation. In love, God has offered every person the free gift of forgiveness and eternal life through faith in Jesus Christ. But God cannot and will not force you or me to receive His loving pardon from hell. What you do with God’s get-out-of-hell-free card is up to you.

Jesus went on, “Whoever believes in Him is not condemned, but whoever does not believe stands condemned already” (v.18). Again, Jesus didn’t come to condemn us to hell—because we’d already beaten Him to the punch. We’ve already condemned OURSELVES to Hell. Satan has convinced most people that if so-called “good” people end up in hell, it’s God’s fault. If anyone other than murderers, rapists and child predators go to hell, it’s because God unjustly sent them there. Ultimately, it’s easier to blame God than to look in the mirror and realize how steeped in darkness and evil we really are. Here’s the truth: If you end up in hell, you have no one to blame but yourself. God didn’t sin. YOU did. Jesus doesn’t deserve hell. YOU do. If you didn’t take hold of God’s get-out-of-hell-free card, the fault is yours. Jesus threw you a lifeline, and you shoved it back in His face.

So, why would any rational person do that? Why would anyone reject Christ’s gifts of forgiveness and heaven?

Jesus responds, “Light has come into the world, but men loved darkness instead of light, because their deeds were evil” (v. 19). Most people will say they “love Jesus.” But the sad truth is, most people love their sin MORE. Most people love the darkness of the world more than they love the light of Jesus. Most people love their own evil deeds more than they love the righteousness of Jesus. Christianity has never been about simply believing in Jesus (John 3:16-17). Christianity is about believing in Jesus AND walking in the light of Jesus (John 3:18-19). The proof of your love for Christ is in your actions, your priorities and your lifestyle.

Here are three Life Lessons we can draw from this passage:

Life Lesson #1: Before Jesus came onto the scene, you were drowning in your own sin. You were self-condemned. Going to hell is easy. Just live your life here on earth however the “hell” you want to, and you’re a shoo-in. Every person who ends up in hell will end up there because of their own wicked choices—because they wanted to live life on their own terms. They didn’t care about God. They ignored God’s commands. And when Jesus Christ stretched out His hand to offer them a lifeline, like a cockroach fleeing the light, they rejected Him and retreated back into their darkness. Ultimately, they will be in hell because they preferred the darkness of hell over the light of heaven.

Life Lesson #2: Jesus didn’t come to earth in anger to bring you judgment. He came to earth in love to bring you the gift of salvation. When the perfectly holy Creator of the universe came to earth 2,000 years ago, He had every right to condemn us all to hell then and there. Hell is the just punishment for our sin and rebellion against God. But that’s what’s so remarkable about John 3:16-17. God had every right to send Jesus to judge us and condemn us. But instead, “God so loved the world that He gave His one and only Son, that whoever believes in Him shall not perish but have eternal life” (v. 16).

Life Lesson #3: When Jesus Christ reaches out to save you, you can cling to your sin and stay in the dark … or you can cling to Christ and step into the light. President Jackson threw George Wilson a lifeline by giving him a pardon. Like a fool, George Wilson refused it. And most people today—like George Wilson—refuse Jesus’s lineline and pardon from sin.

Are you another George Wilson? Are you rejecting the forgiveness and grace that Christ has offered to you? The light of the world, Jesus Christ, is within arm’s reach. I hope and pray that you will take hold of Him today.

Dane Davis is the pastor of Impact Christian Church. Join us at our new worship location in Apple Valley (16209 Kamana Road), now meeting at 8:30am and 10am. You can also join us livestreaming online at Facebook or YouTube. For more information, visit www.GreaterImpact.cc.

Are You “Cherry-Picking” Sins?

“How can you say to your brother, ‘Brother, let me take the speck out of your eye,’ when you yourself fail to see the plank in your own eye?” – Luke 6:42

Over the years many people have asked me, “What kind of church is Impact Christian Church?” And I’m happy to answer that question. Impact Christian Church is a non-denominational Christian church that came out of the Restoration Movement of the early 1800s. The leaders of this movement wanted so badly to “restore” the New Testament church: No sects. No schisms. No denominations. Just simple Christianity.

Unfortunately, it’s easier said than done. For starters, many of the churches described in the New Testament are terrible models to follow. We don’t want to model ourselves after the church at Ephesus. The Christians in that church had forsaken their first love. We don’t want to model ourselves after the church at Sardis. The Christians in that church had a reputation for being alive, but Jesus told them “You are dead.” And we definitely don’t want to model ourselves after the church at Laodicea. Jesus called the Christians in that church “lukewarm” and said if they didn’t repent, He was going to vomit them out of his mouth.

If you read the Book of 1 Corinthians, I think you’ll agree with me when I say: We don’t want to model ourselves after the Corinthian church either. The city of Corinth was filled with bars and temple prostitutes, and drunken orgies were common. And much of that wickedness had seeped into the church. The Church was not only IN Corinth, it was also OF Corinth. And we as Christians must make sure that our own church doesn’t make the same mistakes.

In 1 Corinthians 6:9-10, Paul lists 10 lifestyle sins that will keep people out of heaven: premarital sex; idolatry; adultery; effeminate or homosexual behavior; stealing; greed; drunkenness; slander; and cheating people. According to God’s word, these 10 sins will keep people out of heaven and send them to hell. But we as Christians tend to focus on some of these sins more than others. We cherry-pick certain sins and rail on those who commit them, while largely ignoring other sins on the list.

I would suggest that over the past 50 years or so, Christians have spent the most time and energy railing against homosexuals and drunkards. We’ve condemned homosexuality, because the Bible condemns homosexuality. But the Bible also condemns premarital sex. In fact, it’s Number One on Paul’s list. But many church-going, heterosexual Christian couples are having premarital sex, and the church largely turns a blind eye to it. The same goes for idolatry: putting something or someone ahead of God. Christians routinely put God on the back burner, and the church looks the other way.

And I believe the two sins on the list that we especially avoid calling out are the sins of greed and slander. Many churches actually encourage Christians to be greedy—to pray for a bigger house or a newer car. That’s materialism. It’s sin, and if left unchecked it will lead to hell. So will slander. Every day Christians across the country are slandering our President, our governor, our ex-spouses, our parents, and our neighbors. But the church handles slander and gossip with kid gloves.

Notice that the sins we harp on the most are the ones we don’t personally struggle with. Most people in the church don’t struggle with homosexuality or drunkenness, so those sins are easy targets. But we don’t harp on greed or slander, because those sins hit too close to home. It’s easy to talk about “those people’s” sin. It’s much harder for us to point out OUR sin. But if we don’t identify and eradicate our sin inside the church, we don’t have a chance of eradicating it outside the church.

I want to suggest three important action steps that you and I need to take as Christians:

Action Step #1: Stop fixating on others’ sin while ignoring your own. Be intolerant of your own sin. If I’m not mistaken, Jesus said something about taking the plank out of my own eye before I start harping on the speck of dust in your eye. Each of us has to look in the spiritual mirror of God’s word every day and identify sin in our own lives. We are living in a moral cesspool, and we’re never going to change the cesspool if you and I keep contributing to it.

Action Step #2: Mourn over ALL sin, both inside and outside the church, both in yourself and in others. When we identify sin in ourselves and in others, I believe we jump too quickly to our thoughts of God’s mercy and grace. We don’t like to mourn over sin, but God calls us to mourn over sin. We don’t like to get down on our knees, humble ourselves for God and tell Him how sorry we are. But we need to do it. Like David, we need to grieve over our own sin. Like Job, we need to grieve over the sins of our kids and family members. And like Jesus, we need to grieve over the sins of our city and nation.

Action Step #3: Shine your light in the darkness. Keep sharing the gospel, leading people to the only One who can transform both them and our culture: Jesus Christ. Jesus was Corinth’s only hope. And the same holds true here in America. Jesus is America’s only hope. Not the next president. Not the next governor. Not the next piece of legislation. Not the next Supreme Court decision. So, you and I HAVE to lead people to Jesus. Jesus Christ is America’s only hope.

Dane Davis is the pastor of Impact Christian Church in Victorville. Join us at Impact for Sunday services: in person at 9 a.m., or online at 10 a.m. on YouTube or Facebook Live. For more information, visit www.GreaterImpact.cc.

18 Months in “Sin City”

“Do not be afraid. Keep on speaking. Do not be silent. For God is with you.”
– Acts 18:9-10

According to recent figures from USA Today, the top five vacation spots in the U.S. are New York City, Florida, Hawaii, San Francisco ... and Number Five: Las Vegas, Nevada. Tourists spend a whopping $35 billion in Las Vegas every year. People love the guilty pleasures Vegas has to offer: the decadent food, the sensual shows and, most of all, the gambling. And they LOVE that advertising slogan: “What happens in Vegas stays in Vegas.” No wonder they call it “Sin City.”

Las Vegas in our day has a lot in common with the city of Corinth in the Apostle Paul’s day. Corinth was the “Sin City” of the Roman world. And the Corinthian leaders would have adopted Las Vegas’ motto if they had only thought of it first: “What happens in Corinth stays in Corinth.”

After Paul wrapped up his ministry in Athens, Corinth was the next city where he chose to continue his ministry in southern Greece. Why did he choose it? Well, for one thing, it was a strategic city. Because of the way the land was laid out, most major trade routes had to pass through Corinth. For another thing, Corinth was a big city—one of the largest in the Roman world, with an estimated 200,000 residents. But most of all, Corinth was a wicked city. There were bars on every corner, so drunken orgies were common. And high above the city was a plateau with a temple to Aphrodite, the Greek goddess of love and sex. Rituals to worship Aphrodite involved very little love and a whole lot of sex. The temple to Aphrodite employed hundreds of male and female temple prostitutes.

So, why did Paul take the good news of Jesus Christ to Corinth? Theologian John Stott put it this way: ““Paul must have seen its strategic importance. If trade could radiate from Corinth in all directions, so could the gospel.”

When Paul first arrived in Corinth, before his ministry partners Silas and Timothy joined him, he stayed with a couple named Aquila and Priscilla. Like him, they had been trained as tentmakers, so he lived and worked with them. During the workweek he made tents, and on weekends, he preached the gospel. According to verse 4, “Every Sabbath [Paul] reasoned in the synagogue, trying to persuade Jews and Greeks.” Then, once Silas and Timothy arrived, we read that he “devoted himself exclusively to preaching, testifying to the Jews that Jesus is the Christ” (v. 5).

Unfortunately, some of the Jewish leaders opposed Paul fiercely. So, according to verse 6, Paul “shook out his clothes in protest and said to them, ‘Your blood be on your own heads! I am clear of my responsibility. From now on I will go to the Gentiles.’” He had told the Jews the plain truth about Jesus Christ and their need to believe in Him, repent of their sins and follow Him as Savior and Lord. Now the ball was in their court. And from this point forward, Paul was going to focus primarily on witnessing to Gentiles.

Paul must have been feeling discouraged, wondering if it was time to move on to the next town, because in verse 9 and 10, Jesus gave Paul a vision. He spoke these words to him: “Do not be afraid; keep on speaking, do not be silent. For I am with you, and no one is going to attack and harm you, because I have many people in this city.” That vision was just what the doctor ordered. It filled Paul’s tank. It gave him just what he needed to persevere and keep preaching the gospel in Corinth. According to verse 11, Paul stayed in Corinth for a year and half—much longer than he stayed in the other towns where he had planted churches.

Here are three quick lessons we can take from Paul’s time in Corinth:

Lesson #1: There is no excuse for being lazy. Every Christian needs to work. In Paul’s day, Jewish rabbis didn’t accept money from their students. They earned their way by practicing a trade. So, at a young age Paul had learned a trade—tent making. And whenever possible, he paid his own way by making tents. We should follow his example. If you can’t work outside the home, work at home. If you can’t work at home, work at church. If you can’t work with your feet and legs, work with your arms and hands. Use what God has given you to do something productive for the good of those around you.

Lesson #2: God has called you to warn those around you of the coming judgment. In His grace, God has taken the blinders off your spiritual eyes and allowed you to see what your family and friends can’t see. You can see that millions of “good,” “religious,” “moral” people will miss out on heaven. Because those who the world calls “good,” “religious” and “moral” have rejected Jesus Christ. Therefore, you and I have a God-given responsibility to warn the people we care about: They are sinners in need of a Savior. They need to repent, for the kingdom of heaven is near. Tell them.

Lesson #3: Do not be afraid. Keep on speaking. Do not be silent. For God is with you. Like Paul, you may be a little scared to share Jesus with those around you because they are a hostile crowd. Jesus tells you today, “Do not be afraid.” You may wonder if it’s time to shut up about Jesus and just keep the peace. Jesus responds, “Keep on speaking. Do not be silent.” You may wonder where God is as you’re out on a limb for Him. And Jesus answers back, “God … is … with you.”

Dane Davis is the pastor of Impact Christian Church in Victorville. Join us at Impact for Sunday services: in person at 9 a.m., or online at 10 a.m. on YouTube or Facebook Live. For more information, visit www.GreaterImpact.cc. 

The Danger of Moral Compromise

“There are some among you who hold to the teaching of Balaam, who taught Balak to entice the Israelites to sin.”  – Revelation 2:14

When we hear of a church being "under attack," we tend to think of it being assaulted by an outside force. Critics are slandering. Atheists are picketing. Or the landlord is threatening to evict the church from its building. But more times than not, churches die from the inside out. And one of the culprits is a silent killer: moral compromise.

A pastor gets caught in an act of indiscretion. The treasurer helps himself to the church's donations. The small groups become gossip groups. The members become cold and self-absorbed. And little by little, the church becomes indistinguishable from the world.

But moral compromise in the church is far from new. It was just as much of a danger to the Christians in the church at Pergamum, and in Revelation 2, Jesus calls them out for it. After praising the Pergamum Christians for their loyalty and courage in verse 13, Jesus rebukes them for two things. The first rebuke is in verse 14: “You have people there who hold to the teaching of Balaam, who taught Balak to entice the Israelites to sin by eating food sacrificed to idols and by committing sexual immorality.”

In the Old Testament, Balaam was a pagan prophet and sorcerer who believed in God and, to some extent, worshiped and obeyed God. In Numbers 22-24, he blessed the Israelites four times when he was hired by the evil King Balak to curse them. But a few chapters later, we learn that Balaam cooked up a plan to send Moabite women into the Israelite camp to seduce them into sexual sin and idolatry (Numbers 31:16).

Basically, Balaam told King Balak: “I can’t curse the Israelites. God won’t let me. But there’s another way that you can get God to curse them. It’s a back-door approach. If you send your hottest, most alluring women into the Israelite camp to seduce their men into having sex with them and joining their pagan worship, God will HAVE to curse them, because He can’t turn a blind eye to that kind of sin.” From that point on in Scripture, Balaam’s name becomes synonymous with moral compromise.

So, when Jesus tells the Pergamum Christians that some of their people “hold to the teaching of Balaam,” in essence, He’s telling them this: “Christians in Pergamum, although you’ve stood strong against threats and attacks coming from outside the church, you’ve started to give in to moral compromise inside the church. And it’s not okay! I have called you to a higher standard, so I expect you to raise your moral standards … not lower them.”

In verse 15, Jesus rebukes the Pergamum Christians for allowing some of their church members to “hold to the teaching of the Nicolaitans.” Since the Nicolaitans aren’t mentioned outside the Book of Revelation, we don’t know exactly what they taught. But the word “Nicolaitans” literally means “conquerors of the people.” So, in one way or another, the Nicolaitans were infiltrating the church, convincing young, impressionable Christians to be soft in their convictions, and to be soft on sin.

Together, the Balaam followers and the Nicolaitans in the Pergamum church were corrupting their congregation. The church was supposed to be holy, separate and distinct from the sinful culture surrounding them. But as the weeks passed, they were becoming more and more indistinguishable from their culture.

Jesus’ message is loud and clear: It’s not enough to just stand strong against the soldiers from OUTSIDE the church who come to arrest you for your faith. You have to stand just as strong against compromising Christians INSIDE the church. You have to stand strong against carnal Christians who are trying to get you into bed with them. You have to stand strong against lukewarm Christians who are trying to get you to drink this or smoke that. You have to stand strong against Christians who live like the devil outside the church building and are trying to get you to live the same way. They want you to be like them—to live lives that are indistinguishable from the world around you. Jesus tells the Pergamum Christians in verse 16: “Repent therefore! Otherwise, I will soon come to you and will fight against them with the sword of my mouth.”

However, in verse 17, Jesus makes a wonderful promise to those who resist the allure of moral compromise: “To him who overcomes, I will give some of the hidden manna.” In other words: “If you overcome the temptation to eat the bread of sin, I will bless you with the bread of life.”

So, don’t jump on the bandwagon of moral compromise, even when your fellow Christians are going for a joyride. Your refusal to compromise your morals and your integrity will pay off in the end, when you successfully cross the finish line of your Christian race and receive your heavenly reward. What a mighty God we serve!

Dane Davis is the pastor of Impact Christian Church in Victorville. His new book, “Buoyed Up: Jesus’ 8 Steps to an Unsinkable Life,” is available on Amazon in paperback, e-book and audiobook. Join us at Impact for Sunday services: in person at 9 a.m., or online at 10 a.m. on Facebook Live or YouTube. For more information, visit www.GreaterImpact.cc.

Running Against God

“I knew that you are a gracious and compassionate God, slow to anger and abounding in love, a God who relents from sending calamity.” – Jonah 4:2 

“Les Miserables” by Victor Hugo is one of the best loved novels of all time. You’ve probably seen one of the many adaptations in a movie or musical. It tells the bittersweet story of Jean Valjean, a poor wood-chopper’s son who grew up as an orphan. When he was just 17, after his brother-in-law died, the responsibility fell on Valjean to provide for his sister’s seven young children. But he didn’t earn enough money to even feed them. So, one winter night, he went out, broke a baker’s window and stole a loaf of bread. The next morning he was arrested for stealing. His bleeding hand convicted him.

Valjean was sentenced to five years of hard labor in prison. But because of numerous escape attempts that added to his sentence, Valjean ended up serving 19 years in prison—for stealing a loaf of bread for his family. By the time he was released, he was bitter, mean and mad at the world. As he traveled from town to town, nobody wanted anything to do with him. Finally, Valjean went to the house of a Catholic bishop, who took him in, fed him and gave him a bed for the night. But after the bishop fell asleep, Valjean stole all of his silver knives and forks and fled. Early the next morning, five soldiers brought Valjean back to the bishop’s house, explaining that they were arresting him for stealing the silver. But the bishop turned to Valjean and said, “I gave you the candlesticks, too. Why didn’t you take them?” And then he turned to the soldiers and said, “It was a mistake to arrest him. Let him go. The silver is his. I gave it to him.”

As the soldiers left, Valjean whispered to the bishop, “Is it true that I am free? I may go?” And the bishop responded with some of the most wonderful words ever penned in a novel: “Yes. But before you go, take your candlesticks. Jean Valjean, my brother: you belong no longer to evil, but to good. It is your soul that I am buying for you. I withdraw it from black thoughts and the spirit of hate, and I give it to God!” From that moment on, Jean Valjean was a changed man. His heart belonged to God, and he spent the rest of his life loving and serving others. Years later, as Valjean lay on his deathbed, there was something familiar in the room just a few feet from his head:  those two silver candlesticks that for years had reminded him of God’s great mercy and grace.

If only the prophet Jonah had had as much compassion for the people of Nineveh as the good bishop had for Jean Valjean! But in chapter 4 of the Book of Jonah, we see that isn’t the case. After running from God’s will, then doing an about-face after being spat up by a whale, Jonah walked into the city of Ninevah and preached ONE sermon—and over 100,000 people repented from their wickedness. Jonah should have been thrilled. Instead, we read that “Jonah was greatly displeased and became angry” (v. 1). And he prayed this angry prayer: “O LORD, is this not what I said when I was still at home? That is why I was so quick to flee to Tarshish. I knew that You are a gracious and compassionate God, slow to anger and abounding in love, a God who relents from sending calamity. Now, O LORD, take away my life, for it is better for me to die than to live” (vs. 2-3).  

You see, Jonah—like most Israelites of his time—hated the Ninevites, because it was prophesied that Assyria was going to wipe out Northern Israel, and Nineveh was one of the biggest cities in Assyria. The Jews considered Assyrians their mortal enemies. So Jonah would have preferred that the Assyrians NOT repent … for them to die a horrible death rather than be spared by God … to burn in hell for all eternity rather than go to heaven. At least at that moment, Jonah despised the compassion of God.

Jonah didn’t want to see this basic truth: If Jonah was saved, his salvation was for others. As Bible commentator Michael Griffiths puts it:  “If Jonah receives the call, if he is truly saved, it is for others. We must be permeated by the conviction that if grace is being conferred on us, it is primarily for others. The Christian is not just the man who is saved by Christ, he is the man whom God uses for the salvation of others by Christ.” The same holds true for you and me. Jesus Christ has given salvation and grace TO us so that He can give salvation and grace THROUGH us. We must never hoard them.

Honestly, we’re more like Jonah than we like to admit. We’re more than happy to receive Christ’s salvation. But we want to keep it to ourselves, especially when we’re around people we can’t stand. We’ve somehow missed or ignored the reality that every blessing from God in our lives was given to us to be shared. Your salvation is supposed to be shared. Your spiritual gifts, talents and abilities are supposed to be shared. Your house, your car and your food, your time and your money, are all supposed to be shared.

Every good and perfect gift that has ever come across your path is from God, and it was given to you to share. So, let’s be more like the good bishop (selfless, generous and compassionate) and not like Jonah (selfish, stingy and judgmental). As Jesus tells us in Matthew 10:8: “Freely you have received. So, freely give.”

Dane Davis is the Pastor of Impact Christian Church. Please join us for our in-person worship service Sundays at 9 a.m. at 17746 George Blvd. in Victorville. Or, join us online at 10 a.m. on the Impact Christian Church YouTube channel or Facebook page. For more information, visit www.GreaterImpact.cc.

Running With God

“The Ninevites believed God. A fast was proclaimed, and all of them, from the greatest to the least, put on sackcloth.” – Jonah 3:5 

Back in 1954, Governor Christian Herter of Massachusetts was working hard on the campaign trail as he ran for a second term. One day, after a busy morning chasing votes, he arrived at a mid-afternoon church barbecue. He hadn’t eaten a thing since breakfast, so he was really hungry. As Governor Herter moved down the serving line, he held out his plate to the woman serving the chicken. She put one piece on his plate and turned to the next person in line. Using his best manners, Governor Herter asked, "Excuse me. Do you mind if I have another piece of chicken?" She responded, "Sorry. I'm supposed to give only one piece of chicken to each person." 

Normally the governor wasn’t one to throw his weight around, but he was starving. So, he looked the woman in the eye and said, “Do you know who I am? I am the governor of this state.” Without missing a beat, she responded, “Do you know who I am? I’m the lady in charge of the chicken. Move along, mister.”

Wouldn’t it have been nice if the prophet Jonah had been as good at following orders as the lady serving the chicken? The job of an Old Testament prophet was NOT complicated. Simply say WHAT God wants you to say, WHEN God wants you to say it, to WHOMEVER God tells you to say it to. For the Old Testament prophet, Job #1 was OBEDIENCE. The job wasn’t complicated, but it WAS really hard. Quite often God told His prophets to say things they didn’t want to say at times they didn’t want to say them to people they didn’t want to say them to.

That’s the way it was with Jonah. When he got God’s marching orders to preach God’s message to the people of Ninevah, he ran the other way. And you remember what happened next. Jonah boarded a ship. Fierce storm. Jonah confessed that the storm was his fault. The sailors tossed Jonah overboard. As Jonah was about to drown, he cried out to God in prayer. God saved his life by providing a great big fish to swallow him and give Jonah a free ride back to shore. And as soon as Jonah turned to the LORD and confessed his willingness to do what God called him to do, “The LORD commanded the fish, and it vomited Jonah onto dry land” (Jonah 2:10).

At last Jonah began running WITH God and doing the work he’d been called to do. He was ready and willing to obey the LORD, but it’s pretty clear that he wanted to get it over with as soon as possible. When he got to Ninevah, he started preaching on Day One: “Forty more days and Nineveh will be overturned’” (Jonah 3:4). Now, this is probably just a small sample of his message, but it seems safe to say that Jonah didn’t preach a lengthy sermon. He didn’t tell them to repent. He didn’t teach them how to repent. He didn’t seem to give them any hope that they could do anything to stop God’s judgment from coming if they DID repent.

Yet, amazingly, “The Ninevites believed God. A fast was proclaimed, and all of them, from the greatest to the least, put on sackcloth” (v. 5). It’s hard to imagine how Jonah’s short-and-not-too-sweet message got through to them. But whatever the reason may be, GOD … WAS … BEHIND IT. God was at work. Just as God provided a fish for Jonah in chapter 2, God provided all that was needed for the people of Nineveh to repent and turn to Him. It certainly wasn’t Jonah’s preaching that won them over. It was ALL God.

And “When God saw what they did and how they turned from their evil ways, He had compassion and did not bring upon them the destruction he had threatened” (v. 10). On the heels of showering Jonah with undeserved compassion, God showered the wicked people of Nineveh with undeserved compassion as well. You see, neither Jonah nor the people of Nineveh were too far gone to be reached by God’s mercy and grace. And neither are you.

I’d like to share two insights from Jonah’s latest adventures:

Insight #1: It’s not enough to just run TO God. You need to start running WITH God. Some of us are running from God, like Jonah in chapter 1, and we’re going nowhere fast. We need to come to our senses, make a spiritual U-turn and run TO God. But running TO God is only the starting point. Once we get to God, we need to start running WITH God. A surfer is not a surfer if he just paddles out TO the waves. He has to mount his board and start riding the waves. It’s the same way when you’re a Christian. Once you run TO God, you’ve got to start running WITH Him. Join Him in His work. Find out where He is moving, and move with Him. Find out where He is working, and work with Him.

Insight #2: In the Kingdom of God, the shortest distance between two points is obedience. It would have spared Jonah and the sailors on that ship a whole lot of pain and suffering if he had obeyed God’s word way back in chapter 1. If God is bound and determined to have you do something for Him, you’ll do it for Him eventually … one way or another. But it will save you and those around you a whole lot of pain and suffering if you obey quickly. The shortest distance between where you are right now and where God is calling you to go is obedience. So, don’t wait until the final chapter or two of your life to obey. Obey God’s word today. If you can’t beat Him, join Him!

Dane Davis is the Pastor of Impact Christian Church. Please join us for our in-person worship service Sundays at 9 a.m. at 17746 George Blvd. in Victorville. Or, join us online at 10 a.m. on the Impact Christian Church YouTube channel or Facebook page. For more information, visit www.GreaterImpact.cc.

Running To God

“In my distress I called to the LORD and He answered me.”  
– Jonah 2:2

Back in the late 1800s, a story started circulating in coastal taverns around Great Britain. English whalers began sharing the biggest “fish story” anyone had ever heard. According to these whalers, in 1891, one of their shipmates—a 21-year-old apprentice named James Bartley—fell off the boat and disappeared underneath the water. They searched for him for hours, but there was no sign of him anywhere.

But the next day, the sperm whale they were hunting was floating dead on the surface of the ocean. And someone noticed the whale’s abdomen was moving in a strange way—as if something alive was inside it. So, the whalers cut open the large whale, and to everyone’s surprise… out came James Bartley, who had been inside the whale’s stomach for 18 long hours. His skin was bleached white, he was nearly blind, and he was temporarily insane. Newspapers called him a “modern-day Jonah.”

However … in the early 1900s, a historian did some investigating into that whopper of a fish story. He discovered many conflicting reports, and even received a letter from James Bartley’s wife who claimed the whole story was made up. So, was James Bartley actually swallowed by a whale or large fish? Probably not. But the Bible makes it clear that Jonah … WAS.

Now, Bible skeptics read the Book of Jonah and say, “Impossible! It couldn’t happen! It didn’t happen!” But followers of Christ look at Jonah 1:17 and say, “No problem! My Bible tells me in Luke 1:37: “Nothing is impossible with God.” Our God is a great and powerful God. He specializes in the impossible.

In chapter 1 of the Book of Jonah, God gave Jonah clear-cut marching orders to preach a message of repentance to the people of Ninevah. Instead, Jonah boarded a ship headed the other way. But after the boat set sail, God sent a “great wind” and a “violent storm” that engulfed the ship (v. 4). Finally, Jonah admitted to the panicking sailors that he was responsible for the storm because he had angered his Lord. He told the crew the storm would stop if they threw him off the ship. With a little persuading—and a lot more big waves—the crew tossed Jonah overboard.

After spending chapter 1 running FROM God, Jonah finally came to his senses and ran TO God at the beginning of chapter 2: “From inside the fish Jonah prayed to the LORD his God” (v. 1). It’s clear that Jonah didn’t wait until he was being digested to start praying. He started crying out to God before the fish ever swallowed him. As we read Jonah’s prayer in vs. 2-9, we see that it’s more of a testimony. Jonah prayed to God from inside the stomach of the great fish, recounting what had taken place over the past day or two. “In my distress I called to the LORD and He answered me. From the depths of the grave I called for help, and You listened to my cry” (v. 2). According to verse 3, the currents swirled around him and the waves and breakers engulfed him.  According to verse 5, the deep waters surrounded him, and seaweed wrapped around his head as he sank down.

And what did God do? Did God say, “Forget you, Jonah! You’re getting what’s coming to you! Good riddance, you worthless piece of fish food!” No, thankfully, that’s not at all what God said.

According to verse 6, “[God] brought [Jonah’s] life up from the pit.” Did you catch that little word “up”? For a whole chapter Jonah had been going down, down, down in his rebellion. But as he humbly cried out to God in desperation, God “brought [his] life up from the pit.”

Isn’t that just like our great and awesome God? Even when we rebel against Him, ignore His commands and do the exact opposite of what He’s commanded us to do … when we in humble repentance cry out to Him for deliverance, His compassion, mercy and love break through.

For a whole chapter, Jonah rebelled against God’s marching orders. He was going nowhere but down until—in desperation—he looked up and cried out to God. So God provided a great fish and instructed the fish to swallow Jonah. And unlike Jonah, the fish OBEYED God’s instructions.

The Book of Jonah reminds us that running from God is pointless. It only brings hardship and disappointment. The 19th century preacher Charles Spurgeon said it this way: “God never allows His children to sin successfully.” If you want to run from God, ignore God’s commands and pursue other priorities, God gives you that choice. But it’ll cost you. Life is hard enough when you’re running TO God. It’s a whole lot harder when you’re running FROM God. Jonah quickly discovered when he was running from God, His life just kept getting worse and worse. But when he repented and reached out to God in faith and obedience, God immediately began to bring him back up. God will do the same for you.

Dane Davis is the Pastor of Impact Christian Church. Please join us for our in-person worship service Sundays at 9 a.m. at 17746 George Blvd. in Victorville. Or, join us online at 10 a.m. on the Impact Christian Church YouTube channel or Facebook page. For more information, visit www.GreaterImpact.cc.