We Are Doing It for Them

“For the Son of Man came to seek and to save the lost.” - Luke 19:10

One of my favorite poems is “The Bridge Builder” by Will Allen Dromgoole. In three short stanzas the poem paints the picture of an old man traveling his final highway as the end of his life nears. After crossing a fast-moving stream, he turns and begins building a bridge across it. A fellow traveler questions his rationale for building a bridge over a chasm that he’ll never cross again. The builder turns to his fellow traveler and famously says, “This chasm that has been as naught to me, to [a] fair-haired youth may a pitfall be; He too must cross in the twilight dim; Good friend, I am building the bridge for him!”

The Book of Luke records some of the most impactful moments in Jesus’ life and ministry. It records some of his most important teachings and miracles. But through it all, the Book of Luke holds this common theme: Jesus came to earth to seek and save people who were far from God—people who were “lost.” And nowhere in the Book is this theme made more clear than it is in Luke 19 as Jesus reaches out to the Danny DeVito of Israel: a very short tax collector named Zacchaeus.

You probably remember the story. The hated tax collector wanted to get a glimpse of Jesus as he walked through Jericho. But because of the size of the crowd, and because he was vertically challenged, all he could see was the back of people’s heads. So Zacchaeus got creative. He ran up the road ahead of Jesus and climbed a sycamore fig tree. And when Jesus passed that way, Zacchaeus received the shock of his life. Not only did Jesus see him perched up in that tree—Jesus actually stopped under the tree, met his eyes and called him by name. He said, “Zacchaeus, come down immediately. I must stay at your house today.”  

Not surprisingly, the people in the crowd grumbled when they heard Jesus choose to have dinner with the person they despised the most—someone known for lying, cheating and stealing from the people. But Zacchaeus wasted no time demonstrating to Jesus that he was a changed man. He stood up and said, “Look, Lord! Here and now I give half of my possessions to the poor, and if I have cheated anybody out of anything, I will pay back four times the amount” (vs. 8). There’s no doubt: Zacchaeus was a changed man!

Now, just to be clear: Zacchaeus wasn’t saved because he generously reimbursed those whom he’d ripped off. Just like everyone else who is saved, Zacchaeus was saved by God’s grace through faith in Jesus Christ. His generosity was simply his new faith in action. But consider this: When Zacchaeus ran ahead of the crowd and climbed the sycamore tree, he thought that he was seeking Jesus. But Jesus makes it clear in verse 10 that Jesus himself was the one doing the seeking: “For the Son of Man came to seek and to save what was lost.”

But who are the lost whom Jesus seeks? Bible scholar William Barclay gives a great answer to this question. He writes, “In the New Testament [‘lost’] does not mean damned or doomed. It simply means in the wrong place. A thing is lost when it has got out of its own place into the wrong place; and when we find such a thing, we return it to the place it ought to occupy. A man is lost when he has wandered away from God; and he is found when once again he takes his rightful place as an obedient child in the household and the family of his Father.”

This summer as I was finishing up a morning jog, I looked across the street from my house

and saw two large dogs moseying down the street. One was a German shepherd, and the other was a blood hound. I whistled for them to come over, and unlike many of the strays I’ve encountered, they actually came. They trotted across the street into my driveway, and I checked their collars. I don’t remember the name of the German shepherd, but the bloodhound was named…Bubba. So, I called the number on Bubba’s I.D. tag, closed my front gate and let my girls play with the two dogs all morning until their owner showed up to take them home. I’ve got to say: It felt really good to be a part of that family reunion. It felt really good to help return those two dogs home to their owner. But believe me, it feels even better to help people return home to God.

This past Sunday I asked our church family a very important question: “Why did God direct us to move our worship services to a new location and launch Impact Christian Church?” Is it because doing Sunday ministry in our new location will be cheaper or easier? Not at all! In fact, it’s more expensive, and it’s a lot more work for set-up. So, why did God lead us to do it? He did so because Jesus’ love for the people of Victorville compels him to seek and save the lost. And he has given you and me the incredible privilege of helping to bring our neighbors home to Jesus Christ.

So, may I be so bold as to ask: Are you a bridge builder? Are you in the business of helping others get back home?

Dane Davis is the Pastor of Impact Christian Church. Join us for our Grand Opening at 10AM on Sunday, October 6th at the new Ralph Baker School in Victorville. For more information, visit www.GreaterImpact.cc.

Four Commands for Dangerous Times

“Be on your guard against the yeast of the Pharisees, which is hypocrisy.” – Luke 12:1

When it was launched in 1936, the Queen Mary was the largest ship to cross the oceans. Through four decades and a World War she served until she was retired as a floating hotel and museum in Long Beach. During the conversion into a hotel, her three massive smokestacks were taken off to be scraped down and repainted. But on the dock, they crumbled. Nothing was left of the 3/4-inch steel plates from which the stacks had been formed. All that remained was more than thirty coats of paint that had been applied over the years. The steel underneath had rusted away.

At the end of Luke 11, Jesus rebuked some Pharisees and scribes who were a lot like those smokestacks. They were all painted up and looked really good on the outside, but on the inside they were wasting away. They were, in a word, hypocrites. Out of deep concern for what would face them on judgment day—and deep concern for the souls of the people they were corrupting—Jesus took a stand and called them out. And on the heels of calling out this hypocrisy, Luke records for us four warnings that Jesus gave to his true followers.

Jesus knew that the time of his crucifixion was fast approaching, and he wanted to prepare his apostles for the challenges they would soon face. The time was short for them, and, honestly, the time is short for us too. So, the four commands that Jesus gave his disciples in Luke 12:1-2 are four commands he also gives to his disciples today.

Command #1: Be on your guard against hypocrisy. In the first half of Luke 12:1, we’re told that “a crowd of many thousands had gathered, so that they were trampling on one another.” And the second half of the verse contains Jesus’ warning to “be on your guard against the…Pharisees’ [hypocrisy].” How are those two statements linked? Because Jesus wanted to warn his followers that the pull of hypocrisy was coming from two directions: from the Pharisees AND from the crowds. Jesus was warning his disciples not to change their behavior out of a desire to please the crowd. And he was warning his disciples not to change their behavior out of fear of the religious leaders. They might be tempted to betray their own internal beliefs and character by behaving differently around the Pharisees than they did when they were NOT around the Pharisees … and soon they could end up being as hypocritical as the Pharisees themselves.

Command #2: Don’t fear people. Fear God.  Some of us go through life being so afraid of people. Why? People can only hurt us a little bit. And the hurt is always temporary. On the other hand, in recent years it’s become common for Christians to explain away the verses in Scripture that tell us to “fear God.” They explain, “God doesn’t want us to be afraid of Him. The word ‘fear’ can also be translated as ‘respect’ or ‘honor.’ God wants us to respect Him and honor Him.” But show me a Christian who doesn’t have a healthy fear of God’s eternal consequences for rebellion, and I’ll show you a Christian who’s out of control. On the other hand, as we live out our fear of God by trusting and obeying Him, we don’t have to be afraid of anything, including God Himself. You see, fear of God keeps us in check so that we don’t have to live in fear. Try to wrap your mind around that one!

Command #3: Confess Christ openly, boldly and often. As Jesus puts it in Luke 12:9, “He who disowns me before men will be disowned before the angels of God.” If you claim to have Jesus in your heart, but Jesus is never proclaimed from your mouth, then you really don’t have Jesus in your heart.  As Jesus said in Matthew 12:34, “Out of the overflow of the heart, the mouth speaks.” So, if Jesus is really in your heart, let him flow freely from your lips. Your family, friends and community desperately need to hear the good news of Jesus Christ.

Command #4: Do not worry about how to confess Christ to others; the Holy Spirit will help you. Some of us are so afraid of confrontation, criticism and slander that we never, ever, ever bring up Jesus or heaven or church in our conversations with certain family members and friends. That’s sad. We don’t need to thump people over the head with the Bible, but talking about Jesus and heaven should be a natural part of our conversations. After all, Jesus is pretty amazing, isn’t he? And heaven is going to be pretty amazing, isn’t it? So, we should talk about it! And if you get tongue-tied, don’t worry—the Holy Spirit will help you find the words.

So, are you like the smokestacks on the Queen Mary—mostly paint and very little substance? Maybelline and Cover Girl are really good at making us look good on the outside. But Jesus Christ specializes in making us truly good on the inside. He specializes in eradicating hypocrisy from our lives. All we need to do is let him.

Dane Davis is the Lead Pastor of First Christian Church in Victorville and the author of "Holy Huldah: Lessons You Should Never Forget from Bible Characters You've Never Heard Of." For more information, visit www.YourVictorvilleChurch.com, and join us for our Worship Celebration Sundays at 10 a.m.

Toxic Hypocrisy

“Then the Lord said to him, ‘Now then, you Pharisees clean the outside of the cup and dish, but inside you are full of greed and wickedness.” – Luke 11:39

The story is told of a zoo that was famous for its great variety of different animals. One day the gorilla died, and to keep up the appearance of a full range of animals, the zookeeper hired a man to wear a gorilla suit and fill in for the dead animal. During his first day on the job, the man made some feeble efforts to move and act like a gorilla. But as he tried to move convincingly, he tripped and fell over a perimeter wall and ended up in the lion exhibit. He began to scream, convinced his life was over…until the lion spoke to him: “Be quiet, or you’re going to get us both fired!”

It’s not very often that we run into people pretending to be apes or lions, but every day there are those around us who pretend to be much nicer on the outside than they really are on the inside. And far too often these individuals are quick to criticize others’ bad behavior while ignoring their own internal rottenness.  We have a word to describe such people: hypocrites.

In Luke 11:37-44, Jesus tackles hypocrisy head-on. And I’ve got to warn you: For some of us, his words sting a little. For others of us, his words sting a lot!

The passage begins with an invitation to dinner. One of the religious legalists (aka, a Pharisee) asked Jesus over to his house for a meal, and Jesus accepted his invitation. But as Jesus made a beeline from the front door to the dinner table, the Pharisee was shocked. Jesus didn’t join the other dinner guests in their traditional hand-washing ritual before dinner. Now, this wasn’t a matter of hygiene – it was purely ceremonial. For several generations the Jewish legalists had prided themselves in their meticulous observance of legalistic traditions that their forefathers had added to the Old Testament. Sadly, strict adherence to these rituals had become a litmus test for religious sincerity, and the Pharisees were the biggest promoters of this religious snake oil. On this occasion in Luke 11, Jesus had had enough. So, he spoke up and leveled 3 warnings against the Pharisees for their hypocritical legalism.

Warning #1: (v42) You major in the minors. Jesus challenged the Pharisees’ priorities. They spent considerable time counting out 10% of every seed and herb in their garden to give as their tithe. Meanwhile, their neighbors were suffering injustice and God was not being worshiped. What a travesty! The Pharisees had reduced their relationship with God to a list of rules, and it had backfired. Just as a healthy marriage cannot be reduced to a list of rules to follow, our relationship with God cannot boil down to a “Top 10” list either. The Pharisees believed that they were in God’s favor because they split hairs over the most insignificant religious acts. But they were dead wrong! God is much more concerned with love, compassion, justice and internal righteousness than He is with seeds and herbs.

Warning #2: (v43) You put your reputation before your character. In Jesus’ day the seats in a synagogue worked a lot like the seats at Dodger stadium. The seats up front were the VIP seats, and the seats in back (in the “nosebleed section”) were cheap seats for the unimportant people. Guess where the Pharisees always wanted to sit? You guessed it—in the front row where EVERYONE could see them and be impressed by them. The Pharisees had somehow forgotten what God had taught the prophet Samuel in the days of King Saul: “Man looks at the outward appearance, but the LORD looks at the heart.” Warren Wiersbe says it so well: “Reputation is what people think we are, character is what God knows we are.” Therefore, since our character is what’s most important to God, it must be what’s most important to us as Christ’s followers.

Warning #3: (v44) Instead of helping people, you’re harming them. In verse 44, Jesus compare the Pharisees to unmarked graves. According to Numbers 19:16, any Jew who touched a dead body would be ceremonially unclean for a whole week. Because of this, the Jewish people would walk far out of their way to avoid touching any grave or tomb. Yet Jesus told the Pharisees at the dinner table that they themselves were unmarked graves and tombs. In other words, when people came to the Pharisees to receive godly counsel and sound biblical teaching, what they actually received was ungodly counsel and false teaching. Instead of moving people closer to God, the Pharisees actually pulled them away from God. Instead of blessing people, they corrupted them.

Sadly, in First Century Israel the Pharisees were doing more harm than good. It was bad enough that their hypocrisy had corrupted their own relationships with God. But their hypocrisy was actually corrupting the whole community as well. Innocent bystanders were being defiled by their teaching. And Jesus knew that when this happens, judgment day will be especially severe for these toxic teachers and leaders.

Jesus’ stern warning to the Pharisees two thousand years ago stands as a stern warning for you and me today. Hypocrisy is a serious matter in the eyes of the world. But it’s an even more serious matter in the eyes of God. He calls you and me to be sincere: The same on the inside as we are on the outside. He calls you and me to eradicate hypocrisy from our lives and live as authentic, honest believers and followers of Jesus Christ. Until Christ returns, toxic hypocrisy will most likely remain in our world. But it doesn’t have to remain in you and me. 

Dane Davis is the Lead Pastor of First Christian Church in Victorville and the author of "Holy Huldah: Lessons You Should Never Forget from Bible Characters You've Never Heard Of." For more information, visit www.YourVictorvilleChurch.com, and join us for our Worship Celebration Sundays at 10 a.m.

Compassion Isn’t Just for Pigs

“Then all the people of the region of the Gerasenes asked Jesus to leave them, because they were overcome with fear.” – Luke  8:37

One day an antique collector was walking through a strip mall parking lot. In front of one of the stores, he saw a mangy, skinny cat lapping milk from a saucer. When he got a little closer, his face lit up. You see, he was an antique expert, and he had a strong hunch that that saucer was very old and worth at least a thousand dollars. So, he decided he was going to play it cool and get himself a great deal on that saucer. He casually walked into the store and asked the owner if he could buy the cat for $5. The store owner replied, “I’m sorry, but the cat isn’t for sale.” The collector said, “Please, I need a hungry cat around the house to catch mice. Tell you what…I’ll pay you $50.” The owner said, “Sold!”

As the collector headed for the door, he turned and said, “Hey, since I paid you $50, I wonder if you could throw in that old saucer. The cat’s used to it and it’ll save me having to buy a new one.” The owner replied, “Sorry, buddy, but that’s my lucky saucer. So far this week it’s help me sell 17 stray cats.”

It’s kind of sad when someone has more interest in a profitable saucer than compassion for a suffering animal. But it’s a full-on tragedy when people have more compassion for pigs than for people. And Luke 8 shows a sad example of a whole town that told Jesus to take a hike, because their priorities were all out of whack.

In Luke 8:27, Jesus’ disciples had just survived a terrifying storm as they crossed the Sea of Galilee with their Lord. And as soon as their boat reached dry land, a crazy, naked man came running up the beach toward Jesus, screaming and carrying on. The disciples must have thought, “Out of the frying pan, into the fire!” Luke tells us in verses 27-29 that the man hadn’t worn clothes for a long time. In all likelihood, he had been running around naked for years. The man hadn’t lived in a house for a long time. Instead he lived in the tombs, surrounded by decaying corpses. The demon had seized this man many times and driven him into solitary places. And at times, he would have superhuman strength and break the chains that the townspeople had put on his hands and feet to restrain him.

But at the sight of Jesus, this wildman flung himself at Jesus’ feet, begging not to be tortured. Jesus knew he was dealing with a demon-possessed man, and as it turned out, many demons lived in him (v. 30). The demons “begged [Jesus] repeatedly not to order them to go into the Abyss” (v. 31). The Abyss is just a taste of the eternal Lake of Fire described in Revelation 20, and even Satan’s demons didn’t want to go there. If you have any doubts that Hell isn’t a nice place, that should convince you.

The demons asked to go into a herd of pigs nearby, knowing that even living inside a pig’s brain was much better than living in the Abyss. So, Jesus gave them permission to enter the pigs, and they left the man and entered the swine. For the first time in years, the man was freed from his suffering! The pigs, meanwhile, rushed into the Sea of Galilee and drowned. And for the people of the town, THAT was the big headline—NOT the amazing salvation of the demon-possessed man, whom they found “sitting at Jesus’ feet, dressed and in his right mind” (v. 35). Instead, they were afraid of Jesus’ power … and upset about the waste of a herd of livestock. And verse 37 is one of the saddest verses in the Book of Luke: “Then all the people of the region of the Gerasenes asked Jesus to leave them, because they were overcome with fear. So [Jesus] got into the boat and left.”

Think about it: The people in the town loved their pigs more than they valued the soul of a man. Money was more important to them than mercy. And, most tragically, they’d rather have Jesus leave than stay. Some might excuse them for their actions, because—after all—they were really, really scared. But that’s no excuse for being really, really stupid. Being scared is no excuse for having no compassion. It’s no excuse for grieving for your pigs more than you grieve for a man who’s experiencing hell on earth. And being scared is no excuse for rejecting Jesus Christ.

But there is a silver lining. The healed man was now a believer and follower of Jesus Christ. He asked to go with Jesus, but instead, Jesus told him to do something very important: “Return home and tell how much God has done for you” (v. 39). So, Jesus’ work wasn’t over when he sailed away from Gerasenes. This new follower of Jesus Christ with his amazing testimony returned home and shared the good news of salvation. It’s likely that hundreds of people were introduced to Jesus through this one man whose life had been radically transformed by Christ.

When Jesus’ disciples first saw the demon-possessed wildman, they probably wondered if there had even been any point in surviving the storm they’d come through to get there. The same is true of us today. We may not be able to see what awaits us on the other side of our present storm. But if we trust in Jesus, we can be confident that what he does next is going to be amazing. So, hang in there, Christian. And walk by faith.

Dane Davis is the Lead Pastor of First Christian Church in Victorville. For more information, visit www.YourVictorvilleChurch.com  and join us for worship Sundays at 10 a.m.

Blazing the Trail for Jesus

"I baptize you with water. But one who is more powerful than I will come, the straps of whose sandals I am not worthy to untie.” - Luke 3:16b

The story goes that a man died and was met by Peter at the pearly gates. Peter told him, “You need 100 points to make it into Heaven. Tell me all of the good things you’ve done and I’ll give you a certain number of points for each item, depending on how good it was. When you reach 100 points, you get in.” “Okay,” the man said. “I was married to the same woman for 50 years and never cheated on her, not even in my heart.” “That’s wonderful,” said Peter. “That’s worth three points.” “Three points!” the man exclaimed. He thought some more and added, “Well, I attended church all my life and supported its ministry with my tithes and service.” “Terrific!” said Peter. “That’s certainly worth a point.” “One point?” the man echoed. “Okay … well, I started a soup kitchen in my city and worked in a homeless shelter every weekend for 20 years.” Peter said, “Fantastic! That’s good for two more points.” “Two points!” the man cried out in frustration. “At this rate, the only way I’ll get into Heaven is by the grace of God!” Peter gave him a wide smile, stepped aside and said, “Come on in!”

You get the idea. It’s not possible for any of us to get into Heaven without God’s grace. And if that’s hard for many people to understand today, it was that much harder in the days of John the Baptist. Most Jews thought that if a person had been born into a Jewish family and pretty much followed God’s Old Testament laws, they would be saved. In their minds, salvation was simply a matter of being born into the right ethnic group and following Jewish law. If those two requirements were met, they’d be a shoo-in for salvation.

Then along came John the Baptist, From a very young age, I’m sure that John’s parents, Zechariah and Elizabeth, had told him what the angel Gabriel had prophesied about him before he was born: that John would turn the hearts of fathers to their children, turn the disobedient to obedience, and to get the people ready for the Messiah’s coming. When John embarked on his ministry, we’re told in Luke 3:3, “He went into all the country around the Jordan, preaching a baptism of repentance for the forgiveness of sins.”

Now, baptism was a pretty common thing in John’s day, but the kind of baptizing that John was doing was unprecedented. You see, in those days the only people who were baptized were non-Jews who wanted to convert to Judaism. If you were born into a Jewish family, you would never be baptized. But John the Baptist was insisting that Jews come to God the same way that non-Jews did. John was basically saying that everyone has to come to God on the same terms. Nobody has the advantage of being able to ride their ancestors’ shirt tails into heaven. What John was preaching was revolutionary.

John also made it clear that he was paving the way for a leader far greater than himself: “I baptize you with water. But one who is more powerful than I will come, the straps of whose sandals I am not worthy to untie” (Luke 3:16b). In other words, “The promised Savior and King is coming, and I’m not Him. He is much stronger than me. He is much more important than me. My job is simply to help get you ready for Him and then to get out of the way. When he gets here, you’ll need to leave me and go follow him instead.” How’s that for an unconventional approach to leadership?

And once John’s followers were baptized, they asked John what to do next to demonstrate their repentance. And John told them bluntly in verses 11:14: If you see someone in need, give him your jacket. If you are a tax collector or a soldier, stop using your job to cheat people. Stop strong-arming people and using your position to build your own bank account. Do what is right and good. Do what God would want you to do.

John packed a lot into his short ministry, but I believe it can be condensed into three points that still hold true for us today:

1. Everyone has to come to God on equal terms. We’re not that different from the Jews in John’s day. They believed that because they were born into a Jewish family and had studied the Bible, their salvation was secure. But they were dead wrong. Similarly, many people today believe their salvation is secure because their whole family is Catholic or because they were born into a Christian family. But the truth is, salvation is not transferrable. Your mom’s salvation is her salvation … not yours. You can’t ride anyone else’s shirt tails into heaven. You have to stand on your own two feet before God.

2. The way you have to come to God is through faith and repentance. You must place your faith—your trust—in Jesus Christ to save you from your sins. You will never get to 100 points on your own. Not even close! You need His grace. You need His forgiveness. You need His salvation. So, as I like to say it: You need to put Jesus Christ in the driver’s seat of your life. 

3. True repentance always produces fruit. To repent doesn’t just mean to be sorry for your sin. To repent literally means “to change your mind.” And once your mind is changed, your life must be changed. So, I ask you today: If you’ve truly chosen to repent—to change your mind and turn from your sin and follow Jesus Christ—is there plenty of evidence in your life to back it up?

Dane Davis is the Lead Pastor of First Christian Church in Victorville. For more information,

visit www.YourVictorvilleChurch.com  and join us for church Sundays at 10 a.m.

Jesus Goes AWOL

“‘Why were you searching for me?’ he asked. 
‘Didn’t you know I had to be in my Father’s house?’” - Luke 2:49

This past week I was thinking about my junior high years. I turned 12 a few months into seventh grade, and if I remember correctly, I didn’t accomplish very much. I got A’s and B’s in school, but so did many others. I played AYSO soccer, but so did thousands of other kids. And like most other pre-teen boys I stumbled over my own two feet, and my voice changed, and I picked on girls I liked. Nothing earth-shattering—right?

Now, consider some of the heroes of our faith in Scripture. It’s interesting that we know very little about their childhoods. We know nothing about pre-teen Noah or 7^th grader Abraham or junior high Paul. We read a little bit about Samuel when he was a kid, and David might have been a teenager when he slayed Goliath, but we can’t be sure. When it comes down to it, the Bible doesn’t tell us very much about the childhood years of our Biblical heroes. But, as we see in the second chapter of Luke Jesus is an exception to the rule.

When Jesus was 12 years old, he went with his parents to the eight-day Feast of Passover. After eight days, Joseph and Mary joined a caravan and began their long road trip back home. But a funny thing happened on the way back to Nazareth: they misplaced Jesus.

In Luke 2:43-44, we read, “After the Feast was over, while his parents were returning home, the boy Jesus stayed behind in Jerusalem, but they were unaware of it. Thinking he was in their company, they traveled on for a day. Then they began looking for him among their relatives and friends.” Now, from our 21^st century perspective, Mary and Joseph look completely negligent, don’t they? How on earth could you leave your pre-teen son in a strange city and not even realize it until the end of the day?

Well, before you call CPS on Mary and Joseph, you need to realize that at 12 years old, Jesus was less than a year away from entering Jewish manhood. So, it’s not like Mary and Joseph were leaving behind a 2^nd grader. And because Mary and Joseph were traveling in a large caravan, they probably weren’t traveling side-by-side. Joseph probably assumed Jesus was with Mary and their other younger kids in the front of the caravan. But since Jesus was nearing male adulthood, Mary probably assumed Jesus was with Joseph at the back of the caravan. And their cell phone reception was really spotty, so they didn’t compare notes until the end of the day.

But what’s remarkable about this story is what they discovered when they returned to Jerusalem and found Jesus. He wasn’t in the street kicking a ball with other kids his age. He wasn’t panhandling from a food vendor in the marketplace. “After three days they found him in the temple courts, sitting among the teachers, listening to them and asking them questions. Everyone who heard him was amazed at his understanding and his answers” (Luke 2:46-47). Jerusalem’s best and brightest rabbis were blown away by Jesus’ understanding of Scripture and theology. They knew they were in the presence of some sort of child-savant with a spiritual understanding well beyond his years.

And when Mary scolded him for sending them on an anxious three-day search, Jesus’ response was a puzzler: “‘Why were you searching for me?’ he asked. ‘Didn’t you know I had to be in my Father’s house?’ But they did not understand what he was saying to them” (vs. 49-50). It wasn’t just a matter of Jesus being a child genius. Simple genius would have been easier to deal with. What Mary and Joseph couldn’t wrap their minds around was the fact that their boy was not THEIR son. He was GOD’S son. From Jesus’ perspective, he wasn’t on his way home to Nazareth, because he was already home in his Father’s house in Jerusalem.

It seems clear that when Jesus came to earth, he emptied himself of most of his eternal power. When he was a kid he wasn’t all-knowing or all-powerful. He allowed Himself to be born as a helpless baby who needed to learn how to talk and walk and obey his parents just like every other kid. But this appears to be the point in time when Jesus had an awakening—here, at the age of 12, seems to be when he realized for the first time that he was the Son of God, and His life’s purpose was to do the will of the Father. Jesus understood these realities at the age of 12. But for Mary and Joseph … that would take quite a while longer for them to grasp.

If any 12-year old was ever smart enough, spiritually mature enough and experienced enough to call the shots in his home and rule over his parents, it was Jesus. But Jesus modeled what God expects of kids and teenagers: He submitted to their authority. We’re told in verse 51, “Then he went down to Nazareth with them and was obedient to them.” The Savior of the world humbly obeyed his parents as he grew up physically, socially and spiritually.

So if you’ve closed your ears to the truth, do what Jesus did—SIT, LISTEN, LEARN and OBEY. Let’s be honest: We’re not very good at sitting down and listening. We close our ears to others’ opinions. We close our ears to others’ needs. We close our ears to our spouses and to our kids and to our parents. We act as if we’re know-it-alls. But even Jesus wasn’t a know-it-all. He sat and listened and learned and submitted to the authorities God had placed in His life. So too should we.

Dane Davis is the Lead Pastor of First Christian Church in Victorville. For more information, visit www.YourVictorvilleChurch.com and join us Sundays at 10 a.m.

Christmas in September

“But Mary treasured up all these things and pondered them in her heart.” - Luke 2:19

It was one of my favorite Christmas presents of all time: the Little Tikes football toybox that my parents gave me when I was just two or three years old. I LOVED that toybox. It didn’t take me very long to figure out that if I didn’t have many toys in it, I could crawl inside, put the lid back on top and hide from my parents. Little Tikes must have suspected that there would be some mischievous boys who would do just this, so fortunately they designed it with a big round hole in the back of the football.

I would sit inside that toybox and peek through the hole, watching my mom walk back and forth through the house looking for me. Finally, when my mom’s voice sounded like I was about 10 seconds away from a spanking, I would slowly stand up in the toy box with the lid on my head. And I was so darn cute I didn’t get in trouble.

Well, as I’ve gotten older, I’ve discovered that a Little Tykes toybox isn’t the best Christmas present of all time. Neither is a dollhouse or a new bike or a game system or a trip to Disneyland or even a new car. I’ve learned that the best Christmas present of all time was a baby boy who—it turns out—was the Son of God, born to save the world.  

Of course, the Christmas story in the second chapter of Luke is one of the most famous parts of the Bible. The details in the first 20 verses are so familiar to us, from the decree of Caesar Augustus to the “No Vacancy” sign at the inn. Maybe you read it with your families on Christmas Eve or on Christmas morning as you’re gathered around the Christmas tree. Chances are, you don’t usually read it in September. But by taking a closer look, we still take some lessons from this story that are new to us, and that apply to our lives any time of year.

We know that while Joseph was in Bethlehem registering to be taxed, Mary gave birth to Jesus. We also know that since the little town of Bethlehem was bustling with people who had come into town for the census, there were no vacancies in any of the homes or inns. And since Jesus’ first crib was an animal’s feeding trough (a manger), our best guess is that Jesus was born in a stable. It could have been a cave. It could have been an open corral without a roof. But whatever it was … it was not a nice place for a baby to be born.

In the insightful words from Bible scholar William Barclay, “That there was no room in the inn was symbolic of what was to happen to Jesus. The only place where there was room for him was on a cross. He sought an entry to the overcrowded hearts of men; he could not find it; and still his search—and his rejection—go on.” Think about that. Jesus Christ has sought entry to your over-crowded heart and my over-crowded heart; our parents’ and kids’ and neighbors’ and co-workers’ overcrowded hearts. And in most cases, there is no room for him. So, the Christmas story carries this important lesson to carry with you all year long: Make sure there is room in your life for Jesus.

Now, we all remember what happened next. In verses 8-20, we read about the shepherds who were out in the fields watching their sheep and the angels who announced Jesus’ birth to them. Since Bethlehem was just about six miles outside of Jerusalem, these shepherds were likely tending the lambs that were used for temple sacrifices. It’s a touching thought to consider the strong likelihood that the first outsiders to lay their eyes on the Lamb of God were the same ones who cared for the little sacrificial lambs.

After the shepherds visited baby Jesus, we’re told that they spread the word about what they had seen, “and all who heard it were amazed at what the shepherds said to them” (verse 18). And I want you to notice what is said about Mary in verse 19: “But Mary treasured up all these things and pondered them in her heart.” I like the wording of this verse in New Living Translation: “But Mary kept all these things in her heart and thought about them often.” Even though Mary had been visited by one of God’s most important angels … even though Elizabeth had prophesied about Jesus nine months earlier … even though she had just given birth without ever having had sexual relations … Mary was still blown away by the story the shepherds told her. She hung on their every word, and she treasured their words in her heart. And she thought about them often.

The same should be said of us as Christians. No matter how many times we’ve heard the Christmas story … no matter how many times we’ve read Luke chapter 2 … no matter how many times we’ve heard the story of the manger and the shepherds and the angels … we should never stop being blown away by that first Christmas night. Like Mary, we should still treasure these things in our hearts and think about them often.

Dane Davis is the Lead Pastor of First Christian Church in Victorville. For more information, visit www.YourVictorvilleChurch.com  and join us for National Back to Church Sunday next week at 10 a.m.

Good News is Contagious

“Praise be to the Lord, the God of Israel, because he has come

 to his people and redeemed them.” - Luke 1:68

It wasn’t the shot heard around the world. It was far more important than that. The news that the angel Gabriel shared in Luke 1, foretelling the births of John the Baptist and Jesus, has echoed through the centuries. And it will continue to ring through eternity: the good news of Jesus Christ, the savior who came to rescue all of us from our sins.

Shortly after receiving God’s message from Gabriel that she would be the mother of the savior, Mary went to visit her cousin Elizabeth, who was to be the mother of John the Baptist. When she arrived, she walked through the front door and greeted Elizabeth. What happened in verse 41 is one of the most remarkable events in this chapter: “When Elizabeth heard Mary’s greeting, the baby leaped in her womb, and Elizabeth was filled with the Holy Spirit.”

Now, let’s be honest with each other: Pre-born babies kick and poke and stretch. But they don’t usually leap. And babies in their mothers’ womb do have the ability to experience emotion. But experiencing joy—that seems like a bit of a stretch. How was this possible? Well, it was possible because of the Holy Spirit. Luke makes it clear that Elizabeth became filled with the Holy Spirit after John leaped. So, it stands to reason that John leaped because he too was filled with the Holy Spirit. 

The angel Gabriel had told Zechariah back in verse 15 that John would be “filled with the Holy Spirit even from birth.” The New American Standard Bible translates this phrase more literally: “He will be filled with the Holy Spirit while yet in his mother’s womb.” So, at what point during Elizabeth’s pregnancy did the Holy Spirit fill John the Baptist for the first time? In all likelihood, it happened right here in verses 40 and 41—the moment when Mary entered the room with Jesus inside her womb. The Holy Spirit responded by filling both John and Elizabeth, confirming that the King of Kings and Lord of Lords was in the house.

The meaning of John’s leap was clear to Elizabeth. She responded with great joy: “Blessed are you among women, and blessed is the child you will bear! But why am I so favored, that the mother of my Lord should come to me?” (vs. 42b-43) Elizabeth knew things about Mary’s pregnancy and baby Jesus that Mary had never told her—because the Holy Spirit told her. And Elizabeth’s joy was contagious. Mary, who was likely filled with the Holy Spirit herself, began speaking a beautiful new psalm to God, widely known as the Magnificat. It begins, “My soul glorifies the Lord and my spirit rejoices in God my Savior, for he has been mindful of the humble state of his servant” (vs. 47-48).

If you and I had been in the room with Mary and Elizabeth on this day, their joy would have been palpable. These two were beaming. They were rejoicing in what God was doing, and they just couldn’t help themselves. But how was Elizabeth’s husband Zechariah dealing with the good news?

Months earlier, Zechariah was in the doghouse. He had been the first person the angel Gabriel appeared to with the good news—but he didn’t believe it. So, God disciplined him. For nine long months Zechariah was mute. At last Elizabeth’s baby boy was born, and on the day of his circumcision, the baby was to be named. Family members assumed the baby would be named after Zechariah, or another male relative. But instead, in obedience to Gabriel’s message months before, Zechariah wrote on a tablet: “His name is John.”

And with that, Zechariah’s mouth was opened, his tongue was set free, and he could speak again. And once he could speak, what did he do with his tongue? He used it to praise God. At the start of the chapter, Zechariah responded to God’s good news with unbelief. But he had learned his lesson. By the end of the chapter, Zechariah reacted to God’s good news with a psalm of praise that’s often called the Benedictus. It includes the words, “And you, my child, will be called a prophet of the Most High; for you will go on before the Lord to prepare the way for him, to give his people the knowledge of salvation through the forgiveness of their sins” (vs. 76-77). Yep, it’s pretty clear that Zechariah had gotten the message.

I think we’ve all been like Zechariah. In the past, we responded to God’s good news with unbelief. But today is a new day. It’s time to respond with faith and praise. If Zechariah could speak to us today, he’d probably say something like this: “Don’t make the same foolish mistake I made when I was standing there in the temple and refused to believe the angel standing right beside me. Nothing is impossible with God. When you receive God’s good news, receive it in faith and praise Him. Because our great and awesome God is good, and He is strong, and He is worthy of praise.”

Dane Davis is the Lead Pastor of First Christian Church in Victorville. For more information, visit www.YourVictorvilleChurch.com  and join us for National Back to Church Sunday, Sept. 16th at 10 a.m.

Two Impossible Messages

“For nothing is impossible with God.”

- Luke 1:17

About a year after our first daughter was born, my wife took a pregnancy test and shared the good news: Our second baby was on the way. We were pretty excited. She set up an appointment with her ob-gyn, and he scheduled her for an ultrasound. It was incredible seeing the images of the tiny little baby inside my wife’s womb.

Several weeks passed and when we went in for a follow-up ultrasound, something looked a bit odd. It looked like the baby hadn’t grown since the last ultrasound. The doctor called us into his office and broke the news: The baby wasn’t alive. We were devastated, and we prayed for a miracle. But over the next week as further tests were run, the results were the same: The baby hadn’t made it. And I remember thinking: I wonder if we’ll ever be able to have another baby. At the time, I sure thought the answer was “No!”

Within the next six years, three more beautiful daughters came along, one by one, to prove me wrong. But at the time it sure felt like our baby bearing days were over. We were experiencing a small taste of what Zechariah and Elizabeth had been experiencing for many years … until Zechariah received some startling news in Luke 1.

Elizabeth, you may recall, was cousin to Mary, who would give birth to Jesus. But that comes later. At the beginning of Luke, all Elizabeth and her husband Zechariah knew was that they had prayed year after year to have a child, and year after year Elizabeth remained barren. We’re not told how old they were in Luke 1, but it’s likely that Zechariah and Elizabeth were in their 60s. Perhaps it had been 10 years since they had stopped praying for a child.

So, imagine Zechariah’s response when the angel Gabriel appeared to him in the temple and said, “Your prayer has been heard.” Gabriel told Zechariah that he would have a son who would be a source of joy for his family and for many people in Israel. He would lead many people back to God and pave the way for the Lord’s coming, turning the hearts of fathers to their children and the disobedient to righteousness. What an amazing message to receive from one of God’s most famous angels!

But how did Zechariah respond? In verse 18, he said, “How can I be sure of this? I am an old man and my wife is well along in years.” Or, to translate: “Gabriel, I’m not so sure I believe you. You’ll need to prove it to me. Otherwise, I’m not buying it.” Um … not such a great response. It was the most amazing day in Zechariah’s life: He was in the temple serving the Lord, he was having a conversation with one of God’s greatest angels, he was being told that the prayer he had prayed for decades was finally being answered—and he didn’t believe it. He doubted the goodness and power of God. And since Zechariah responded with unbelief, God chose to discipline him by temporarily taking away his ability to speak. 

Compare that to Mary’s reaction when she had a face-to-face meeting a few months later with that very same angel. In the sixth month of Elizabeth’s pregnancy, God dispatched Gabriel to deliver another very important message, this time to a teenage girl in the hills of Nazareth: “You will conceive and give birth to a son, and you are to call him Jesus. He will be great and will be called the Son of the Most High.” (Luke 1:31-32a).

Understandably, young Mary was blown away. And at first glance, her response to the angel seems very similar to Zechariah’s. She asked, “How will this be, since I am a virgin?” (v. 34). But although Mary’s reply sounds similar, it was actually very different. Zechariah said, “How can I be sure of this?” In other words: “I don’t really believe you.”  But Mary said, “How will this be?” In other words, “I believe you. But could you explain to me how God is going to pull this off with me being a virgin and all?” Zechariah’s response was a response of unbelief. Mary’s response was a response of faith.

Remember: Faith is a DECISION, not a FEELING. I imagine that when Gabriel delivered his messages to Zechariah and Mary, they both FELT confused; they both FELT overwhelmed; they both FELT unprepared to handle what God had in store for them. But there was a big difference in how these two handled these feelings. Zechariah allowed his uncomfortable feelings to overrule his faith in God’s goodness and power. But inside Mary’s mind and heart, faith ruled. Mary clung to her faith in God’s goodness and power despite her swirling, confused feelings.

Two very different responses to God’s good news from two different servants of God. One allowed his feelings to rule his faith. The other made a decision that her faith would rule her feelings. When God brings you some good news, which will rule your response: your feelings or your faith? I hope that, like Mary, you will make a decision to trust in the Lord’s power and goodness.

Dane Davis is the Lead Pastor of First Christian Church in Victorville. For more information,

visit www.YourVictorvilleChurch.com  and join us for worship Sundays at 10 a.m.

A Savior for All People

“For the Son of Man came to seek and to save what was lost.” 

- Luke 19:1-10

We hear the verse every year at Christmastime. It’s so familiar, sometimes the words might just slip by us. So now, in the middle of August, let’s take a moment to listen a little closer as an angel appears to the shepherds on that first Christmas night: “I bring you good news of great joy that will be for all the people” (Luke 2:10).  

Today I want to point out a tiny little three-letter word: “ALL the people.” Because that tiny little word makes ALL the difference. It’s at the heart of Luke’s gospel account.

You see, the Bible gives us four different gospels for a reason. Each of the four gospel historians presents a slightly different perspective. Matthew wrote to a Jewish audience and highlights Jesus as the King of the Jews. Mark wrote to a Gentile audience and presents Jesus as a powerful miracle-worker. John wrote his gospel account some 50 years after Jesus ascended into heaven, so he was writing to a generation that hadn’t personally walked or talked with Jesus. And he presents Jesus as the Son of God.

Luke intended for his gospel account to be read by both Jews and Gentiles, and he presents Jesus as the loving savior of the world—not just the savior of Jews, not just the savior of men, not just the savior of the rich or famous. Luke documents example after example of Jesus being a savior available for every man, woman and child.

Consider this: The word “salvation” isn’t used at all in Matthew or Mark, and it’s only used once in John. But it’s used six times in Luke. Luke also uses the word “savior” twice and uses the verb form “to save” more than any other gospel writer. So, Luke puts a big emphasis on Jesus as the world’s savior. Here are a few specifics:

#1: Jesus is the loving savior of NON-JEWS. There are a number of examples of this in Luke’s gospel account. For instance: the genealogy of Jesus in Luke 3. When Matthew recorded Jesus’ genealogy in his gospel account, since he was writing to a Jewish audience, he only went as far back as Abraham. But when Luke records Jesus’ genealogy, since he’s writing to all people everywhere, he takes Jesus’ genealogy all the way back to Adam. It’s also worth mentioning that Luke is the only non-Jewish author in the entire New Testament.

#2: Jesus is the loving savior of WOMEN AND CHILDREN. Both Jewish and Gentile societies in Luke’s day were male-dominated. But Luke’s gospel proves that Jesus is an equal opportunity savior for men, women and children. From the very first chapter, women play a prominent role. Of the four gospel writers, Luke alone records the Angel Gabriel’s announcement to Mary that she would give birth to Jesus. Only Luke records Mary’s visit to Elizabeth after she received the angel’s message. In chapter 10, only Luke records the well-known account of Mary sitting at the feet of Jesus while Martha ran around like a chicken with her head cut off.

And Luke spends more time on babies and children than any other gospel writer. Luke records more details of Jesus’ birth than any other gospel writer. Only Luke records the dedication of Jesus at the temple when he was eight days old and the account of him staying behind at the temple without his parents’ knowledge when he was 12 years old. Matthew, Mark and Luke all record for us the account of Jesus blessing the children who were brought to him despite his disciples’ protests. But only Luke points out that people weren’t only bringing children but babies to Jesus.

#3) Jesus is the loving savior of the POOR and the NOBODIES in society. At Christmas time we often talk about how shepherds in Jesus’ day were nobodies. They weren’t counted in the census. They weren’t allowed in a synagogue. They were basically considered to be half-human. So, aren’t you thankful that Luke took the time to document that visit by the angel to the shepherds in the hills of Bethlehem? The angel told them, in Luke 2:11-12: “Today in the town of David a savior has been born to you: he is Christ the Lord.” Isn’t that awesome!? “A savior has been born to YOU.”

In Luke 7:22, Jesus makes it clear that he didn’t come to earth to preach the good news merely to “the poor in spirit” as Matthew states. Jesus says he came to preach the good news to “the poor”—period. In Luke 14:13, as Jesus is teaching his followers how to throw a party that will please God, he tells them to invite “the poor, the crippled, the lame and the blind” to the party.

Jesus is the savior of all mankind: not just the savior of Jews, but the savior of non-Jews as well. Not just the savior of men, but also the savior of women and children. And not just the savior of the rich and famous, but the savior of the poor and the nobodies as well. So if you ever find yourself feeling like a nobody, this gospel is good news indeed!

Dane Davis is the Lead Pastor of First Christian Church in Victorville. For more information,

visit www.YourVictorvilleChurch.com  and join us for worship Sundays at 10 a.m.