Blessed Are the Peacemakers

“Blessed are the peacemakers, for they will be called children of God.” — Matthew 5:9

What do you think of when you hear the word “peacemaker”? Many people in our culture think of the Colt single-action revolver, the pistol famously known as “The Peacemaker.” What do you think the chances are that, when Jesus told us, “Blessed are the peacemakers” (Matthew 5:9), he had something entirely different in mind? Pretty good chance, don’t you think?

Throughout the New Testament, God’s word calls us to pursue peace. Jesus tells us in Mark 9:50: “Salt is good, but if it loses its saltiness, how can you make it salty again? Have salt in yourselves, and be at peace with each other.” Romans 12:18 says, “If it is possible, as far as it depends on you, live at peace with everyone.” And James 3:17-18 reads, “But the wisdom that comes from heaven is first of all pure; then peace-loving, considerate, submissive, full of mercy and good fruit, impartial and sincere. Peacemakers who sow in peace raise a harvest of righteousness.”

Notice something interesting in that James 3 passage. It doesn’t say that the wisdom from heaven is first of all “peace-loving.” It says that the wisdom from heaven is, first of all, pure. “Blessed are the peacemakers” was the seventh Beatitude given by Jesus in his Sermon on the Mount. But right before it, the sixth beatitude says, “Blessed are the pure in heart” (v8). Do you think it’s a coincidence that being pure is mentioned right before being peace-loving in James 3:17 and ALSO mentioned right before being peacemakers in Matthew 5:9? No way! It’s definitely not a coincidence.

So, here’s a very important truth: Without purity, there will be no peace. To be peace lovers and peacemakers, we must first be pure in heart. If peace is built on any foundation other than Christ’s purity, it’s a FALSE peace. That’s very important to remember these days, when there’s much talk about achieving “peace in the Middle East,” “peace in Washington D.C.” and “peace in America.” If the foundation of that so-called “peace” is anything other than the Prince of Peace, Jesus Christ, that is a false peace. Like the peace that comes from a Colt single-action revolver it is—at best—shallow and temporary.

God wants you to be at peace in your relationships, but never at the expense of your purity. If you have to lie, cheat, steal, or in any way compromise your integrity on the road to peace, you’re on the wrong road. Many wives think that they have to lie to their husbands to keep the peace. Many kids and teenagers think that they have to cheat on their assignments to keep their grades up so they can keep the peace at home. Many of us, when we’re around non-Christian friends, change the way we talk and act in order to fit in and keep the peace. But that’s a false peace that ultimately doesn’t do your friends any good. Impurity never leads to true, lasting peace.

Once you have that foundation of purity, here are four keys to becoming a peacemaker in your relationships:

Key #1: Stay humble. If you are arrogant and full of yourself, you’ll inevitably say and do things to others that damage your relationships. If you aren’t humble, you will be a peace-breaker, not a peacemaker.

Key #2: Repent of your sin. Once you humble yourself before God, you must grieve over your own sin and turn from it. If you don’t think that your mean and hurtful words to others are really mean and hurtful, don’t be surprised if you’ve got some broken relationships on your hands. Don’t ever forget the four most important three-word sentences in any relationship. “I am sorry.” “I was wrong.” “I love you.” “Please forgive me.” If you can’t speak those words and mean them, you are NOT a peacemaker.

Key #3: Pray for those who have hurt you. Jesus says in Matthew 5:44: “Love your enemies and pray for those who persecute you.” Don’t expect to experience true peace and reconciliation in your relationships if you’re not willing to sincerely love and pray for those who’ve hurt you. If you’re harboring bitterness, anger and resentment toward someone, DO NOT try to make peace with him or her until you’ve spent time in prayer and given that bitterness, anger and resentment over to the Lord. 

Key #4: Act quickly. Don’t allow open wounds to fester. Jesus tells us plainly in Matthew 5:25, “Settle matters quickly with your adversary.” That’s marvelous counsel. Don’t allow wounds in your relationships to fester. Don’t allow the sun to go down on your anger. If you want to be a peacemaker, deal with the rifts in your relationships as soon as possible. Take time to pray first, but then get to it!

Finally, remember: The most important way we can ever bring about peace in our relationships with people is to lead them into a relationship with Jesus. You’ll never be a true peacemaker who will be called a “child of God” if you’re not leading those around you to become “children of God” as well.

Dane Davis is the Pastor of Impact Christian Church. Please join us for our in-person worship service Sundays at 9 a.m. at 17746 George Blvd. in Victorville. Or, join us online at 10 a.m. on the Impact Christian Church YouTube channel or Facebook page. For more information, visit www.GreaterImpact.cc.

Heaven or Hell? The Choice is Yours!

“Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it.” – Matthew 7:13

What comes to mind when you hear “Nearer My God to Thee”? You probably think of the sinking of the Titanic. Many eyewitnesses who survived the sinking of the Titanic reported that “Nearer My God to Thee” was the last song that the band played as the Titanic sank. Although 705 passengers and crew members survived, on that fateful night over 1,500 men, women and children drowned or died of hypothermia. And as each of them drew their final breath, their final destinations were sealed.

The Bible teaches us that every person who has ever lived will spend eternity in one of two places: with God in heaven, or with the devil and his demons in hell. So, as the Titanic disappeared beneath the surface just over 108 years ago, each person who died either entered God’s presence in heaven or was cast aside to spend eternity in hell. We don’t know how many of them entered either place—but tragically, “Nearer My God” was not the final destination of every person who perished that night.

It’s a sobering thought. And it’s a question that plagues many people, Christians and nonChristians alike: What are heaven and hell really like?

In Matthew 7:13-14, Jesus tells us: “Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. But small is the gate and narrow the road that leads to life, and only a few find it.” Although we don’t find the words “heaven” or “hell” in these verses, Jesus uses two common synonyms for them: “life” and “destruction.” And in these verses, Jesus points out two truths about heaven and two truths about hell. Let’s start with heaven.

Heaven Truth #1: Heaven is the eternal place of life. It’s a place where death and decay do not exist. Try to wrap your mind around that concept: In heaven our bodies never grow old or wear out. Imagine: 20/20 vision—forever. Perfect hearing—without the Miracle Ear. No lower back pain. No diabetes. No false teeth. No prescription meds. And that’s not even the best part. Since Heaven is the eternal place of life, in heaven there is no war, no depression or hopelessness, no grief or heartache or sadness. So, in heaven we will finally experience perfect peace … perfect hope ... and perfect joy.

Heaven Truth #2: The way into heaven is very narrow, and only a few find it. What does that mean? Sadly, it means that most people won’t make it to heaven. So, what is the narrow road that leads to heaven? What is the small gate that leads to eternal life? God tells us in the Bible that the narrow road, and the small gate, leading to heaven are both Jesus Christ. In John 14:6 Jesus tells us plainly: “I am the Way and the Truth and the Life. No one comes to the Father except through me.” Many people these days believe that all roads lead to heaven. But that’s not true. The truth is, all roads lead to hell … except for one. And that one road is Jesus himself.

In Matthew 7:13-14, Jesus also tells us two things about Hell:

Hell Truth #1: Hell is the eternal place of destruction. Both heaven and hell are eternal—they last forever. Try to wrap your mind around this truth: Hell is continuous, never-ending destruction. That means in hell our bodies burn, but never burn up. Our bodies feel searing pain, but there’s never the relief of death. The physical pain of hell will be horrendous. But it won’t compare to the emotional and spiritual pain. Since Hell is the eternal place of destruction, there is no peace. There is no hope. There is no joy. There is no reprieve, no time out, no light at the end of the tunnel. And one of the most heart-breaking descriptions of hell is given in 2 Thessalonians 1:9. Hell is the place where sinners will be “shut out from the presence of the Lord.”

Hell Truth #2: The way into hell is very wide, and most people take it. What a tragedy that most people alive today are on a path to hell. That’s not a very popular statement, but it’s true. Most people in our world today are cruising down the wide road to destruction. But I hope and pray that you’re not one of them.

According to Matthew 25:41, the eternal fire of hell was “prepared for the devil and his angels.” So think about it: Hell was not made for you. It was custom-made for the devil and his demons. You don’t belong there! You belong in heaven. So, please choose eternal life in heaven over eternal punishment in hell. And once again, the only way to choose heaven is to choose Jesus Christ. You have to choose to trust and serve Jesus Christ during this life.  

One final thought: After you die you will have to stand before the judgment seat of Christ. Regardless of whether you traveled the wide road to destruction or the narrow road to life, you WILL be judged for what you said and did during your lifetime. But here’s the thing: Non-believers will be judged by their EVIL words and deeds and be justly punished in eternity. But because believers’ sin has been covered by the grace of Christ, they’ll be judged by their GOOD words and actions. So, which would you prefer—to be judged according to your moral failures or to be judged according to your moral victories? Pretty easy decision, isn’t it? So, choose grace. Choose Christ.

Dane Davis is the Pastor of Impact Christian Church. Please join us for our online worship service Sundays at

10 a.m. at Live.GreaterImpact.cc or on our YouTube channel (Impact Christian Church) or on Facebook.

Four Steps to a Better Prayer

“This, then, is how you should pray.” – Matthew 6:9a

It was a little over 18 years ago. I had been a pastor for only a month or two, and I remember saying to myself, “Dane, what were you thinking when you took this job?”

I didn’t say that because I wanted to jump ship. This church was great. But the reality had hit me: I was 25 years old, trying to teach God’s word to a group of people, most of whom were older than myself. And many of them had been Christians twice as long as I’d been alive! How could I possibly teach them anything?

Good question. And God gave me an even better answer: “No matter how old someone is in the church, I am much older. And no matter how wise someone is in the Church, My Word is wiser. So if you stick to prayerfully teaching My powerful word, your age will be irrelevant.”  What a marvelous insight that was to this young, insecure pastor. And it was during that early season of ministry that God taught me to pray—really pray. Learning to lean on God through prayer helped me do a task that was far too big and far too hard for me to do on my own. As a bonus, my relationship with God became much closer and more meaningful.

Do you long for that? Do you want to partner with God to do things that you could never accomplish on your own? Do you want your relationship with Christ to be closer than it’s ever been? Well, prayer is the key.

Not sure how to pray? Just take a look at Jesus’ prayer in Matthew 6:5-15. It’s usually called “The Lord’s Prayer,” but a more fitting name for it would be “The Disciples’ Prayer,” since Jesus gave it to us as an example to follow. And there’s a simple recipe based on this prayer that you can use right away to make your personal prayer times more enjoyable and more impactful. It’s easy to remember because it’s spelled out in four little letters: P-R-A-Y.

The “P” in PRAY stands for PRAISE. We all have times when we’re in crisis and don’t have time to pray anything but “God, help! Help!” But as a rule of thumb, just as The Lord’s Prayer begins with praise and adoration, so too should our prayers. Before we get into the “Gimme! Gimme! Gimme!” petitions within our prayers, we should spend some time praising God for who He is and thanking Him for what He’s done.        

The “R” in PRAY stands for REPENT. Honestly, confession and repentance are almost non-existent in our prayers. When we DO remember to ask for forgiveness, we say something very short and vague like, “Lord, forgive us for the things we did today that made your heart sad.” Well, that’s a start. But if our personal prayer times are going to be more powerful, we can’t be vague or half-hearted when bringing our sins to God. He takes our sins very seriously, and so should we. We know that in Christ, our sins are forgiven. But that’s beside the point. As we talk with God, we should grieve for our sins—our foul language, our bad tempers, our lustful thoughts, our lack of love and respect to our spouses—in order to truly repent.

The “A” in PRAY stands for ASK. Most of us are pretty good at asking. But we don’t always remember to think about the needs of those around us. So, let me suggest to you that you incorporate three kinds of asking into your prayers: 1) Ask for your church; 2) Ask for your community; 3) Ask for your family and yourself.

The “Y” in PRAY stands for YIELD. In the Garden of Gethsemene, when Jesus knew that his arrest and beating and crucifixion were just minutes away, he cried out in prayer, “Father, let this cup pass from me! But not my will, but Yours be done.” In the same spirit, Jesus teaches us in the Lord’s Prayer to ask, “Your will be done.”

Praise, Repent, Ask, Yield: Four critical pieces to the prayer puzzle. You don’t need to be eloquent; you don’t need to have the perfect words. God’s idea of a “good” prayer is much different from ours. God isn’t impressed by longwinded prayers filled with flowery language and religious jargon. He is drawn to the humble, simple prayers of His followers who come to Him in their helplessness with hearts drawn to His. So, just go to God and talk with Him with your own unique voice in your own unique way. And as you talk with Him, praise Him, repent of your sin, ask Him to meet needs, and yield to His will. That’s it! That’s prayer.

Dane Davis is the Pastor of First Christian Church in Victorville. For more information,

visit www.YourVictorvilleChurch.com  and join us for worship Sundays at 10 am.

A Strange Beginning to the Christmas Story

“And she will bring forth a Son, and you shall call His name Jesus, for He will save His people from their sins.” – Matthew 1:21

The Christmas season is one of the most wonderful times of the year, but it’s also one of the most hectic times. With all the shopping, decorating, school programs and parties—for many of us, this season has become too much of a rat race. So this year, I hope you’ll take the time to stop and smell the poinsettias. (Do poinsettias even smell? It doesn’t matter.) If you slow down and push aside the commercialism and hecticness of the season, underneath it all you’ll find the simple heart of Christmas: Jesus Christ—born to save the world.

As with anything simple, it’s best to begin at the beginning: the opening chapters of Matthew. Usually, when we read the Christmas story from Matthew, we skip the first 17 verses. Because, after all, 15 of the first 17 verses are a genealogy—just a list of names. And that’s not very important, right? Yet for some reason, it’s the first scripture to appear in the Bible after the book of Malachi, some 400 years before. Why on earth would the Holy Spirit lead Matthew to break the silence with a genealogy?

Great question. He did it, in large part, because Matthew’s original audience was Jewish. And the Jewish people in Matthew’s day were very concerned about pedigree. For example, a priest was required to give an unbroken record of his genealogy all the way back to Moses’ brother Aaron. So, to the Jews of that time, it would be impressive that Jesus’ ancestry could be traced all the way back to Abraham, and that his lineage also included King David. As Matthew set out to prove that Jesus is the promised Messiah and the King of the Jews, proving that Jesus was both a descendent of Abraham and a descendent of King David was critical. Otherwise Jewish readers would have ignored the rest of Matthew’s gospel account.

After establishing that sterling pedigree, here’s a surprise: Four women are listed in Jesus’ genealogy. Back then, this would have shocked every Jewish reader. The nation of Israel was a very patriarchal society, and most Jewish men would never list any women in their genealogy—especially women with mixed blood lines and sordid pasts. Yet Matthew lists Tamar, Rahab, Ruth and Bathsheba. The first two women practiced prostitution. Ruth was from the wicked nation of Moab. And we all know the story of Bathsheba’s affair with King David.

So, what was Matthew thinking? What’s the deal with these four not-so-upstanding women being included in Jesus’ genealogy?

As theologian William Barclay puts it, “If Matthew had ransacked the pages of the Old Testament for improbable candidates he could not have discovered four more incredible ancestors for Jesus Christ [than these four women]. But surely, there is something very lovely in this.” Barclay points out that by including these names at the very beginning of his gospel, Matthew was showing the essence of the good news to come. The story of Jesus Christ is all about barriers going down: the barrier between Jew and Gentile; the barrier between male and female; and most of all, the barrier between saint and sinner. As Jesus says in Matthew 9:13b, “For I did not come to call the righteous, but sinners, to repentance.”

You see, the Good News of Jesus Christ is contained right here—in this genealogy that you’ve always thought was boring and unimportant. Jesus didn’t come to be the Savior of those who have their act together, those who have a squeaky clean past, those who have no skeletons in the closet. Jesus came to be the Savior of the whole world. That includes prostitutes, addicts, liars, cheaters, thieves and murderers. So, no matter what you’ve done, no matter how far you’ve strayed, no matter how many skeletons you have in your closet, Jesus came for you, too. He came for you.

And here’s one more dollop of heartwarming icing on the Christmas cake. In Matthew 1:17, Matthew strategically lists Jesus’ genealogy in three groups of fourteen generations each. If you take a closer look at the beginning and ending names in each group of 14, you’ll discover a beautiful snapshot of human history and the reason for Christmas.

The first group begins with Abraham (the “friend of God”) and ends with David (the “man after God’s own heart”). The second group begins with David and ends with the Babylonian exile—a punishment by God for Israel’s rejection of God. And the third group begins with the exile and ends with the birth of Christ.

Herein lies the unfolding of human history: We were created as friends of God to become men and women after His own heart. But we squandered that wonderful gift by turning our backs on Him. As a result, we suffered defeat and death. But Jesus came to give us grace and hope and life. That’s the story of human history. And that’s simply Christmas!

Dane Davis is the Pastor of First Christian Church in Victorville. For more information, visit www.fccvv.com  and join us this Christmas season for our message series, “Simply Christmas,” Sundays at 10 a.m.