“You must not associate with anyone who claims to be a brother or sister but is sexually immoral or greedy, an idolater or slanderer, a drunkard or swindler.” – 1 Corinthians 5:11
Like a parent who desperately wants to correct someone else’s wild child who’s acting up in public – that must be the way the Apostle Paul felt when he observed the Church in Corinth. One of their members was WAY out of line, and the entire Corinthian church had failed to discipline him.
Sadly, many Christian churches today are equally bad at carrying out church discipline. But there is hope for us in 1 Corinthians 5. Here, the Apostle Paul teaches the Corinthians, AND us, how to more effectively carry out church discipline. I’d like to share three important implications of his advice from verses 9-11:
IMPLICATION #1: For Christians, sin INSIDE the church is much more dangerous than sin OUTSIDE the church. John MacArthur puts it this way: “No church is healthy enough to resist contamination from persistent sin in its midst, any more than the healthiest and most nutritious bushel of apples can withstand contamination from even a single bad one. The only solution in both cases is separation.” Now, if someone were to ask you, “Is it okay for Christians to discriminate?” I’m guessing that your kneejerk response would be “No!” But notice what Paul clearly implies in verses 9-11:
IMPLICATION #2: When it comes to close fellowship with other Christians, we must discriminate between believers who sin and repent and those who sin and don’t repent. Preben Vang puts it this way: Christians “are to discriminate within the church for the sake of their identity as a Christ community…. What Paul encourages is not isolation from the world but identification with Christ.” Each Christian should find their true identity, first and foremost, as a follower of Jesus. That being the case, we can’t ignore unrepentant sin in our church family. We are not to be a church full of active sinners; we must be a church full of reformed sinners.
IMPLICATION #3: Disfellowship isn’t only for Christians who are engaged in gross sexual sins. Disfellowship is appropriate for ANY Christian who refuses to repent and persists in their sin. In verse 11, Paul mentions six lifestyle sins that are grounds for disfellowship: sexual immorality, greed, idolatry, slander, drunkenness and swindling. Most of the time, when a Christian needs to be rebuked, it’s not because of a gross sexual sin. There are plenty of other sins that defile you and those around you. ALL of these sins need to be rebuked and purged from the church.
But every church has been tempted to compromise its holiness by caving in to the sinful culture around it. Chuck Swindoll writes: “In [recent] decades, the general perception of God has dramatically changed. Now He’s seen as a gentle father figure who loves people so much that He would never think of judging anybody for anything…. Paul’s brief discussion of church discipline in 1 Corinthians 5 challenges head-on the notion of unchecked tolerance for sin.”
As Christians we must be intolerant of unconfessed, unrepentant sin in ourselves AND in each other. At that same time, if we rebuke a fellow Christian, it should be done out of love for our sinning brother or sister, in prayer, and with clear support from Scripture. Ultimately, a loving, biblical rebuke demonstrates a deep love for God, His Church and His Word.
Dane Davis is the pastor of Impact Christian Church, meeting Sundays at 8:45
a.m. at 17746 George Blvd in Victorville. For more information, visit www.GreaterImpact.cc.