Showing posts with label William Barclay. Show all posts
Showing posts with label William Barclay. Show all posts

Monday, August 21, 2023

Do You Take Jesus at His Word?

“Jesus replied, ‘You may go. Your son will live.’ The man took Jesus at His word and departed.” – John 4:50

Perhaps you’ve heard of the avid hiker who clung to a tree branch after slipping and falling off a mountain ridge. It was just a matter of time before he lost his grip and plummeted to his death. So, he cried out to the great Rescuer in the Sky: “Is anyone up there?”

To his surprise, a reply quickly came: “I am here. Do you believe in Me?” “Yes, I believe in You, Lord,” he replied. “But I can’t hang on much longer. Please help me!” To which God responded, “I will help you. If you believe in Me, there’s nothing to worry about. Let go of the branch. Just … let go of the branch.” After a brief pause the man shouted, “Is anyone ELSE up there?”

That man wasn’t very good at trusting God. But in John 4:46-53, we’re introduced to a man whose family was forever changed, because he took Jesus at His Word. 

In John 4:46, a certain royal official came to Jesus in the town of Cana and begged Jesus to heal his son, who was on his deathbed in nearby Capernaum. Evidently, the doctors could no longer help him, and the medications weren’t helping either. So, he came to Jesus in desperation, begging Jesus to travel back to Capernaum with him before it was too late.

The royal official’s faith in Jesus’ miracle-working ability was impressive but flawed in at least two ways. For starters, he believed that Jesus had to be physically present in Capernaum to heal his son. And secondly, he believed that if his son died, it would be too late for Jesus to heal him. Little did he know that Jesus’ healing power isn’t restricted by time or space.

But the royal official’s bigger faith problem is revealed as Jesus responds to his request in verse 48: “Unless you people see miraculous signs and wonders, you will never believe.” At first, Jesus’ reply to the grieving father seems rather cold and uncompassionate. But the truth is: It was a call to saving faith.

You see, there’s a big difference between believing in Jesus as a miracle worker and believing in Jesus as your Savior and Lord. There will be plenty of people who will spend eternity separated from God who, during their lifetimes on earth, believed that Jesus performed miracles. But sadly, they didn’t believe in Him as Savior and Lord. They had MIRACLE-WORKING faith, but they didn’t have SAVING faith. And without saving faith, we remain hopelessly separated from God and self-condemned. So, Jesus’ response to the royal official is a call to the most important kind of faith—saving faith.

In verse 50, Jesus sends him on his way with these simple yet powerful words: “You may go. Your son will live.” And that’s ALL the assurance the worried father needed to hear. “The man took Jesus at His word and departed.” And within the next few verses we discover not only that the official’s son was healed at the exact moment Jesus had spoken the words “Your son will live”—but also that the man and his entire household believed in Jesus as Savior and Lord. The GOOD news is that the young boy’s life was extended here on earth. But the much BETTER news is that the entire family’s souls were saved for all eternity in heaven.

Scottish theologian William Barclay identifies several excellent character traits that the royal official demonstrates in this passage, character traits that you and I would be wise to emulate.

Character Trait #1: He swallowed his pride and came to Jesus humbly. It’s one thing to believe that Jesus can help you out of your mess. It’s another thing to swallow your pride, humble yourself before the Lord and actually ask Him to help—even when people around you think you’re crazy for trusting in Christ.

Character Trait #2: He refused to be dissuaded from bringing His great need to Christ. Do you hesitate to pray, read your Bible or talk about Jesus Christ in public? If so, you need to follow in the royal official’s footsteps and come to Jesus without concern for your precious ego or reputation. No one should be able to talk you out of trusting in Christ every day and making church a priority for you and your family every week. Never be dissuaded from crying out to Jesus—no matter where you are or who you’re with. Like the royal official, refuse to allow anything or anyone to discourage you from taking your needs to Him.

Character Trait #3: He had great faith in Jesus. He took Him at His Word. When Jesus makes a promise, it’s not a matter of it “may” be true. We are convinced that it “must” be true. Jesus said it. I believe it, and that settles it. In fact, if Jesus said it, it’s settled whether or not I believe it. So, I’d be a fool not to believe the 100% reliable and trustworthy Word of the Lord.

After a raging fire swept through his house one night, a young boy crawled out his bedroom window onto the roof. His father called to him from below, “Son, jump! I will catch you!” But the boy was petrified. He couldn’t see his dad. All he could see were flames and smoke. So, he called back, “Daddy! I’m scared! I can’t see you!” To which his father replied, “That’s okay, Son! I can see you, and that’s all that matters.” So, the boy took his father at his word and jumped safely into his arms. Jesus calls you and me to do the same—to take Him at His word and jump by faith.

Dane Davis is the pastor of Impact Christian Church. Join us for worship on Sunday at 8:30am or 10am at 16209 Kamana Road in Apple Valley, or livestreaming on Facebook or YouTube. For more information, visit www.GreaterImpact.cc.

Monday, July 8, 2019

The Invisible War

“He who is not with me is against me, and he who does not gather with me scatters.”
– Luke 11:23

Back in the mid-1980s, Christian author Frank Peretti published a novel that rattled a lot of Christians—including me. The novel, “This Present Darkness,” is set in the small college town of Ashton. In the story, the chief editor of the local newspaper and the pastor of the town’s struggling church discover something very unnerving: Ashton is a ground zero for a flood of demonic activity. Thousands of demons are flying overhead and lurking in shadows, steering the course of events in their little town. Like puppeteers, these demons are pulling nonChristians’ strings to get them to do exactly what Satan wants them to do.

In one scene I don’t think I’ll ever forget, a demon hovers over someone’s head, sticks his bony little finger through his skull, and stirs his thoughts. As a teenager, that image just about gave me nightmares. In his book, Frank Peretti shared vivid and imaginative ideas of what demonic activity might look like in the invisible realm. And even though it was a fictional story, it opened a lot of Christians’ minds to the reality of spiritual warfare. 

Jesus understood spiritual warfare better than anyone. At the very beginning of his ministry, freshly baptized and filled with the Holy Spirit, Jesus went mano-a-mano with Satan himself. He spent 40 days and 40 nights in the desert battling Satan’s temptations, overcoming every one of them with the Word of God lifted up in prayer. Over the next three years of his earthly ministry, Jesus encountered demons time and time again. And in Luke 11:23, Jesus makes it clear that it is impossible to be on the fence in spiritual warfare: “He who is not with me is against me, and he who does not gather with me scatters.”

In verses 24-26, Jesus tells of a demon who, for whatever reason, vacates a man’s soul. The demon wanders the desert looking for rest and doesn’t find it. So, he decides to return to the man he left. “When [the demon] arrives, it finds the house swept clean and put in order” (v. 25). In other words, the man had cleaned up his act since the demon left him. Perhaps he got off drugs, stopped cheating on his wife, and got himself a steady job. But his soul was empty because he still hadn’t invited the Spirit of Jesus Christ into his life.

In the parable, Jesus continues: “Then it goes and takes seven other spirits more wicked than itself, and they go in and live there. And the final condition of that person is worse than the first” (vs. 25-26). In other words, the demon said to himself, “Easy smeezy! I’ll grab seven of my buddies, and the eight of us will have no problem storming the gates to this man’s soul and moving right back in.” The demons did just that, and as time passed, the man’s condition was worse than ever. What happened? Well, let me share three lessons that William Barclay draws from Jesus’ illustration:

#1: You can’t leave a man’s soul EMPTY. In our pride we think we have so much willpower against Satan’s attacks. We think we can sit on the sidelines of the great spiritual war and not take sides. We think we can leave our souls empty. But we can’t. If we don’t freely choose to join Jesus’ team and ask him to fill our hearts, whether we like it or not, Satan will drag us onto his team, and he will fill our hearts. If God is not in the driver’s seat of your life, one way or another, Satan will be in the driver’s seat.

#2: It’s not real religion if it’s nothing but NEGATIVES. The man in Jesus’ illustration thought that getting rid of the demon was all it took to be in a good place. The evil was gone. So, life must be good … right? No. It doesn’t work that way. Good isn’t simply the absence of bad. True religion does include the negative—NOT doing certain things. But it can’t be boiled down to a list of “Thou shalt nots.” Far too many nonChristians in our community have been given the impression that Christianity is just an oppressive list of “don’ts.” But Christianity is so much more. It’s not just about expelling the evil. It’s about being filled with our good Savior and penetrating this world with his mercy and grace and love and goodness.

#3: The best way to avoid evil is to do good. I don’t know about you, but I find that I’m not nearly as mean to people when I’m being nice to people. My actions tend to steer clear of evil when I’m busy doing what is good. My thoughts don’t wander off in depressed or bitter or lustful directions when I’m keeping myself busy doing God’s work. In James 1:27, God’s word tells us, “Religion that God our Father accepts as pure and faultless is this: To look after orphans and widows in their distress and to keep oneself from being polluted by the world.”

You and I must choose a side: Either Jesus Christ’s side or Satan’s side. And the word of the Lord is this: “Believe in the Lord Jesus Christ, and you will be saved.” In other words, “Trust in the Lord Jesus Christ, and he will come inside you and fill your heart and your soul. And when he does, you will be full of God, and there will be no room for the enemy.” So, choose Jesus. Be filled with Jesus. Obey his word, and you will be blessed.
  
Dane Davis is the Lead Pastor of First Christian Church in Victorville and the author of "Holy Huldah: Lessons You Should Never Forget from Bible Characters You've Never Heard Of." For more information, visit www.YourVictorvilleChurch.com, and join us for our Worship Celebration Sundays at 10 a.m.

Thursday, November 8, 2018

Saying “Nay” to the Naysayers

Who is this fellow who speaks blasphemy? Who can forgive sins but God alone?
- Luke 5:21a

Have you ever had something really exciting happen that you couldn’t wait to share with your family and friends … and when you did, someone was a naysayer? Well, you’re not alone. History is filled with naysayers.

In 1878, many people said, “Electric lights are unworthy of any serious consideration.” While in acting school, Lucille Ball was told she couldn’t act. Charles Schultz was told he couldn’t draw. Michael Jordan was cut from his high school basketball team. And in the early 1960s, a prominent recording company told the Beatles that they didn’t like their sound, and besides, guitar groups were “on the way out.”

Just about everyone who has accomplished anything significant has run into naysayers—and Jesus Christ is the ultimate example. For a little while, his supporters were many and his naysayers were few. But we see that change in the second half of Luke 5, as the Pharisees and the teachers of the law come onto the scene for the first time in Galilee.

Jesus was teaching in a home that was packed with people, both inside and out. So, the friends of a paralyzed man had an ingenious idea: They dug through the roof of the home and lowered their friend through the makeshift skylight into the crowded house to be healed. Jesus was impressed: “When [he] saw their faith, he said, ‘Friend, your sins are forgiven’” (Luke 5:20).

Now, at that point the Pharisees and teachers of the law who’d shown up that day had a legitimate concern. A rabbi, no matter how good a teacher he was, did not have the authority to forgive human sin. Only God can do that. They thought to themselves, “Who is this fellow who speaks blasphemy? Who can forgive sins but God alone?” (v.21). And although they didn’t say a word, they didn’t have to. The Son of God knew what they were thinking. And he knew that this would be a marvelous teachable moment for them and for everyone who would ever hear this story—including you and me.

Jesus asked in verse 23, “Which is easier: to say, ‘Your sins are forgiven,’ or to say, ‘Get up and walk?’” Well, when you think about it, it’s obviously much easier to say “Your sins are forgiven.” Anyone can say that, and it’s impossible to prove whether or not the person was actually able to do it. But “Get up and walk”—that’s tough, because it can easily be verified. If the man can’t get up and walk, the so-called healer is full of bunk. But if the man does indeed get up and walk—well, the healer has just pulled off the impossible. And of course, that’s just what Jesus did. He said, “Get up, take your mat and go home,” and the paralytic stood up and went home with his mat, praising God all the way (vs. 24-25). The crowd was left amazed … and the naysayers were left with egg on their faces.

But here’s something that’s easy to miss: Right before Luke recounts this event, he tells us in verse 16, “Jesus often withdrew to lonely places and prayed.” In his commentary on Luke, theologian William Barclay points out that this is likely no accident: “Before [Jesus] met the opposition, he withdrew to pray. The love in the eyes of God compensated him for the hate in the eyes of men. He drew strength for the battle of life from the peace of God—and it is enough for the disciple that he should be as his Lord.”

I don’t know about you, but I find Barclay’s words extremely insightful. It’s no accident that Jesus was in the regular habit of going off alone and spending quality time with God the Father. Jesus KNEW what was coming. Jesus KNEW that the days of having plenty of supporters and hardly any critics were not going to last much longer. And he knew that once the criticism from the religious leaders began, it would not stop until they crucified him. So, Jesus drew strength from getting away alone with God.

Think about it. Why do we so often become weary in doing good? Why do we get so discouraged by the criticism of the naysayers in this life? Well, for starters, it happens because we’re not spending serious time soaking in the love of God or embracing His strength and peace. If you’re doing anything significant for God, sooner or later you WILL be nay-sayed; you WILL be criticized; and you may even be slandered. If you’re not prayed up, you’re likely to get down in the dumps … fast.

Or maybe at times, you might be like the Pharisees. They didn't come to learn God's word or to grow closer to him. They came as naysayers and cold spectators. I wonder, do you ever do the same? Do you attend worship services with no expectancy that you’re going to meet God, no expectancy that your love for God and Jesus Christ is going to grow, no expectancy that your circumstances are going to change? You may not be a naysayer, but in our culture, it’s very easy to be like them and be a disengaged spectator.

Dane Davis is the Lead Pastor of First Christian Church in Victorville. For more information,
visit www.YourVictorvilleChurch.com and join us for church Sundays at 10 a.m.