Are You Shining Like Jimmy?

“No one lights a lamp and hides it in a clay jar or puts it under a bed. Instead, they put it on a stand, so that those who come in can see the light.” – Luke  8:16

Hubert Humphrey, who served as Vice President under President Lyndon Johnson, was narrowly defeated by Richard Nixon in the 1968 presidential election. Ten years later, Humphrey died of cancer. Dignitaries from around the world gathered at his funeral to say “good-bye” to their old friend and colleague. But one attender was shunned and ignored. That person was former president Richard Nixon, who had gone through the shame of Watergate just four years earlier. He was back in Washington for the first time since his resignation from the presidency. Nobody at Humphrey’s funeral would look at him, much less speak to him.

Then a very special thing happened. President Jimmy Carter, who was in the White House at the time, came in and saw Nixon standing all by himself. President Carter went to him, stuck out his hand and smiled as though he were greeting a family member. To everyone’s surprise, the two men embraced, and Carter said, “Welcome home, Mr. President! Welcome home!” Newsweek magazine later wrote, “If there was a turning point in Nixon’s long ordeal in the wilderness, it was that moment and that gesture of love and compassion.”

Why on earth would President Carter do such a thing? Well, because that’s what Jesus would have done. Jimmy Carter may not have been our greatest president, but as a committed follower of Jesus Christ, he believed he was called to shine the light of Christ. And twice a month in Plains, Georgia, Carter still teaches a Sunday School class at Maranatha Baptist Church. At 94 years old, he’s still shining the light of Christ.

Jesus tells us in the book of Luke, verse 8:16, “No one lights a lamp and hides it in a jar or puts it under a bed. Instead, he puts it on a stand, so that those who come in can see the light.” In the Bible, “light” is often used as a symbol for God’s Word. But in Scripture light is also a symbol for the truth. So, what is Jesus saying in verse 16 of Luke 8? He is saying, “Just as no one lights a lamp during a power outage and hides it in the closet, no Christian who understands God’s word should hide it.” Followers of Christ, who know the truth about salvation, forgiveness and heaven and hell, should never keep that truth to themselves. William Barclay says it so well: “Verse 16 stresses the essential conspicuousness of the Christian life. Christianity is in its very nature something which must be seen.” 

Think about those words. The Christian life should be conspicuous. Our Christianity “must be seen.” You and I are to proclaim God’s word openly to all who are willing to listen. We must proclaim the truth both with our words and our actions. Our faith is to be lived out in plain view. And in verse 17, Jesus stresses the fact that if we DO try to keep our faith hidden, it will eventually be revealed anyway: “For there is nothing hidden that will not be disclosed, and nothing concealed that will not be known or brought out into the open.”

That’s a bit scary when you think about it. Many Christians are secretly addicted to porn, and they’re convinced that “Nobody will ever know.”  Yeah, they will. Sooner or later….they’ll know. Many Christians never crack open their Bibles outside of church, and they don’t think that anyone will ever find out. Yeah, they will. Sooner or later…it’ll be revealed. We try hard to hide our faults and our skeletons in the closet from other people. We hope they’ll never find out. Sometimes I’ve shuddered as I’ve considered what it would be like to have my most inappropriate thoughts and my most sinful actions projected on a big screen for all to see. That’d be a nightmare!

But in the context of what Jesus says in verse 17, I don’t think he plans to project our sins on a big screen. What Jesus most likely is referring to is the reality that if you as a follower of Christ hide your Christianity and God’s truth from your friends and family, they’ll discover your secret sooner or later. Imagine how terrible it would be if your family and friends discover that you’re a Christian after they’ve died. “What? You mean you knew all these years where I was going after I died, and you didn’t warn me? You knew how to make it to heaven, and you didn’t tell me? I didn’t think I knew any Christians, and you were one all this time! Why on earth didn’t you tell me?”

You may be one of those Christians who has said for years, “There are two things I never discuss: politics and religion.” Well, la-dee-da! It’s time to change your policy and start talking more openly about Jesus. One of these days your friends and family will find out that you’re serious about your faith. I hope and pray that when they do, it’s not too late.

If you as a Christian are learning God’s truth, but you’re not sharing God’s truth, God will see to it that your growth is stunted, and you’ll start losing much of the knowledge you learned. Just like most things in life, if you don’t use it, you lose it. We must receive God’s Word with open ears, open minds and open hearts. And then we must share God’s word with open eyes, open mouths and open hands. So, do what Jimmy Carter does: Get yourself off the couch and shine your light in this dark world.

Dane Davis is the Lead Pastor of First Christian Church in Victorville. For more information, visit www.YourVictorvilleChurch.com  and join us for worship Sundays at 10 a.m.

How's Your Soil?

“The seed on good soil stands for those with a noble and good heart, who hear the word, retain it, and by persevering produce a crop." – Luke 8:15

It’s one of the most iconic buildings in the world. The Leaning Tower of Pisa was only supposed to take a few years to build, but construction was interrupted several times by wars, debt and design modifications. You see, five years into construction, when the builders reached the third story, the tower began to lean ever so slightly to the South. The builders tried to correct the lean by making the remaining stories shorter on the uphill side, but the extra weight of the upper stories just made the lean worse. In the 600 years after the tower was completed, it kept leaning more and more. It became clear to engineers that the tower wasn’t just leaning -- it was actually falling at a rate of one to two millimeters per year. By the late 1980s, the tower was leaning by more than 5 degrees.

Do you know why the leaning tower leans? Bad soil. The soil it’s built on is too spongy. So, between 1990 and 2001, a team of experts worked to save the tower. They used gigantic steel cables to hold the tower in place while they dug wells under the foundation, drained water from the wells, and reinforced the foundation with concrete. If something hadn’t been done in the 1990s, the tower would most likely have toppled over by now. And their best guess is that the Leaning Tower of Pisa is safe for at least another 200 years, when—once again—the tower’s lean will increase. Because the reality is that the reinforced concrete foundation is still surrounded by bad soil.

We read more about bad soil in Jesus’ Parable of the Soils in Luke 8:1-15. Although it’s not the first parable Jesus spoke, it’s called a doorway parable because it serves as the doorway to his parable ministry, and because it holds the key to understand all his other parables. In the parable, a farmer sows seeds on four different types of soil, with different results.

To understand this parable, we need to know three things: 1) The farmer is a follower of Christ. 2) The seed is the word of God, especially the gospel message. 3) The soils are the hearts of the different people who hear God’s Word. In Matthew 28, Jesus tells us plainly to go into all the world and make disciples of all nations. That is our mission: to sow and nurture gospel seed. And in the Parable of the Soils, Jesus tells us that the seed may fall on one of four types of soils:

Bad Soil #1 Represents a Hard Heart. In the first example, some seeds fall along the path, where it’s trampled and eaten by birds. Jesus explains in Luke 8:12, “Those along the path are the ones who hear, and then the devil comes and takes away the word from their hearts, so that they may not believe and be saved.” So, the path represents a hard heart. These are the people who hear the Gospel message, but they reject it outright. The hard heart doesn’t understand the Gospel because it doesn’t want to understand the Gospel.  It doesn’t want to be convicted of sin.  It doesn’t want to change.

Bad Soil #2 Represents a Shallow Heart. The seeds that fall on rocky soil sprout at first, but then wither away because they have no moisture. As Jesus explains in verse 13, “Those on the rock are the ones who receive the word with joy when they hear it, but they have no root. They believe for a while, but in the time of testing they fall away.” So, the rocky soil represents a shallow heart. These are the people who make a superficial decision for Christ. They receive the gospel message enthusiastically, but because their decision is shallow, at the first sign of trouble, they jump ship.

Bad Soil #3 Represents an Overcluttered Heart. In the parable, some seeds fall among thorns, which grow up around the new plants and choke them. Jesus says in verse 14 that these seeds stand for “those who hear, but as they go on their way they are choked by life’s worries, riches and pleasures, and they do not mature.” The third bad soil represents an overcluttered heart—people who make a half-hearted decision for Christ. The gospel seed begins to grow in their lives, but it doesn’t produce anything, because their hearts are distracted and are preoccupied with other things. Our hearts were created to serve one master: Jesus Christ. You either serve Jesus Christ alone or you don’t serve him at all.

The Good Soil Represents a Soft, Honest Heart. Yes, there is one good soil—the one that “came up and yielded a crop, a hundred times more than was sown” (v. 8). This soil represents an honest and good heart—those “who hear the word, retain it, and by persevering produce a crop” (v. 15). Bottom line: This good soil is the heart of a true Christian who is truly saved. He allows God’s word to take root in his life even when Satan attacks. She remains faithful to Christ during times of trouble or hardship. He offers Christ his full heart and refuses to allow stuff to clutter his heart. Christians with soft-soil hearts are going to Heaven. They are true, born again Christians.

Friends, let me ask you: How’s your soil? I encourage you today to examine your spiritual fruit. If you find it’s lacking, check your soil. Check your heart. If you discover that your heart is hard or shallow or overly cluttered, I urge you to go before the Lord and ask Him--beg Him—to work a miracle on your heart. If you allow him to do so, your fruitfulness for Christ in the days to come can greatly surpass your fruitfulness in days past.

Dane Davis is the Lead Pastor of First Christian Church in Victorville. For more information, visit www.YourVictorvilleChurch.com  and join us for worship Sundays at 10 a.m.

Are You a Party Crasher?

“Whoever has been forgiven little loves little.” – Luke 7:47

In 1829 two men robbed a U.S. Mail carrier train. They were both arrested and sentenced to hang on July 2, 1830. One of the men was executed on schedule—but not the second man, George Wilson. His friends had petitioned President Andrew Jackson to give him a presidential pardon, and President Jackson DID. But surprisingly, George Wilson refused the pardon.

Well, the courts didn’t know what to do, so they petitioned the Supreme Court to make a ruling. This is what Chief Justice John Marshall wrote: “A pardon is an act of grace, proceeding from the power entrusted with the execution of the laws…. But delivery is not completed without acceptance. It may then be rejected by the person to whom it is tendered, and we have no power in a court to force it on him.” Marshall said, in a nutshell: We can’t force the Presidential Pardon on George Wilson. If he doesn’t accept it, his sentence stands, and he must be hanged.

Not a very cheery story! But I’d like you to keep Justice Marshall’s words in mind: “Delivery is not completed without acceptance.” That not only holds true for a Presidential pardon. It also holds true for God’s grace and forgiveness. Hold on to that thought as we look at an episode in Jesus’ life from Luke 7.

Jesus had been invited to eat at the home of a Pharisee named Simon. And as Jesus was at Simon’s house, in came an uninvited guest—a party crasher. Luke 7:37 tells us that she was a woman in that town “who had lived a sinful life.” We don’t know for sure, but most likely she was a prostitute. At any rate, she wasn’t on the guest list. But she came in with a jar of perfume and stood at Jesus’ feet, weeping so much she was able to wet his feet with her tears. “Then she wiped them with her hair, kissed them and poured perfume on them” (v. 38).

What was the Pharisee’s reaction to this party crasher? He thought Jesus, if he was a prophet, should know the woman was a sinner and should want nothing to do with her. But Jesus pointed out that because she had received more forgiveness, she loved Jesus more, while his respectable host had shown him little or no love at all. As Jesus put it, “Whoever has been forgiven little loves little” (v. 47). Here are a few lessons we can take from this incident.

1) A Lesson on Acceptance: Jesus was utterly accepting of deeply flawed people, and so too should we be. Simon refused to accept this woman, but clearly Jesus did accept her. I love how Chuck Swindoll makes this point. He writes: “Throughout his earthly ministry, Jesus never compromised the righteousness of God, yet he remained utterly accepting of deeply flawed people. No incident illustrates this better than the day a prostitute crashed the Pharisee’s party.” Did you catch that important phrase in the middle? Jesus “remained utterly accepting of deeply flawed people.” As Christians, we sometimes do a good job talking about God’s grace. But we often do a shoddy job sharing that grace in real life. That shouldn’t be.

2) A Lesson on Self-Awareness: Until we open our eyes and see that we are deeply flawed and admit that we desperately need God’s mercy and healing, we will never receive it. The greatest sin I could ever commit would be to blindly think that I don’t have any sin for Jesus to forgive. As this sinful woman kept carrying on—crying and wiping Jesus’ feet with her hair and pouring more and more and more expensive oil all over his feet, Simon the Pharisee began to have second thoughts about inviting Jesus to his house. He didn’t realize that even if you sin less than the next guy, you’re STILL A SINNER! And you need to realize that. Simon the Pharisee was very good at identifying other people’s sin. But he was terrible at identifying his own sin.

3) A Lesson on Love for Jesus: The more we express our sorrow for sin and our love for Christ, the clearer evidence we have of the forgiveness of our sins. What came first, the woman’s love or the woman’s forgiveness? Did Jesus forgive her because she loved him, or did she love Jesus because he had forgiven her? Jesus told the woman in verse 50, “Your faith has saved you,” making it clear that her faith in Jesus led to his forgiveness of her many sins. And once she had experienced his amazing forgiveness, she couldn’t help but shower him with love.

Now, let me ask you: With whom do you most identify in this story—the party host or the party crasher? At first glance, you might say, “The Pharisee.” But the Pharisee was blind to his own sin, and he stubbornly refused to repent and put his faith in Jesus—much like the train robber who refused his pardon. So, he wasn’t forgiven, and therefore he had very little love for Jesus.

I hope you and I can most identify with the party crasher, because SHE was the one whose eyes were open to her own sin. SHE was the one who humbly reached out to Jesus in faith and repentance and love. And her repentance and love for Christ give crystal clear evidence that SHE was the one who was truly forgiven. I so much want us to identify with her … because I want us to be forgiven much and respond by loving Jesus much.

Dane Davis is the Lead Pastor of First Christian Church in Victorville. For more information,

visit www.YourVictorvilleChurch.com  and join us for worship Sundays at 10 a.m.

The Difference Between Doubt and Unbelief

"All the people, even the tax collectors, when they heard Jesus' words, acknowledged that God's way was right.... But the Pharisees and the experts in the law rejected God's purpose for themselves."- Luke 7:29-30

A cocky young science professor began teaching at a small Midwest university. On the first day of class, it took his students less than five minutes to figure out that he was a strong atheist—and proud of it. He told the class: “Unless you shake off old-fashioned views and act for yourself, the world will leave you behind. Putting your faith in God won’t get you anywhere. Take rain-making. When the farmers prayed for rain, what did they get? The Dust Bowl. Now all they do is send up a plane, drop some chemicals on a cloud, and it rains. No question about that, is there?”

To the professor’s surprise, a farm boy sitting in the back row spoke up. “Professor, there’s still one question: Who gives us the cloud?”

The cocky professor hadn’t figured on that simple piece of evidence, and my guess is he wasn’t thrilled to have a student come along and poke a big hole in his argument. Did he take this new element into account? My guess is no—the professor had a big case of unbelief, and he would be in no hurry to part with it. On the other hand, many a committed Christian deals with doubt—even one as fervent and devoted as John the Baptist.

When John the Baptist had his moment of doubt while in prison and sent a message to Jesus, we read in Luke 7 that John’s disciples returned to John with Jesus’ answer. That reply showed that Jesus was a clear fulfillment of at least three different Old Testament prophesies. After John received that message, all indications are that he persevered in his faith. From his prison cell, John served Jesus faithfully until his dying day.

And for people who believed the truth about John the Baptist—that he was the promised prophet and the forerunner to the coming Christ—it was natural for them to believe the truth about Jesus. Even the tax collectors who had been baptized by John acknowledged that John was the promised forerunner to the Christ, and that Jesus himself was the promised Christ (Luke 7:29). But as we read on in verse 30, “the Pharisees and experts in the law rejected God’s purpose for themselves, because they had not been baptized by John.”

In other words, the religious leaders who didn’t believe in John rejected John’s call to repent and be baptized in preparation for the coming Messiah. And since they rejected his call to get ready for Jesus’ coming, it shouldn’t surprise us that they weren’t willing to believe in Jesus when he came. God had great plans for the Jewish religious leaders, but when they rejected John the Baptist, they rejected God’s plans for them. And once they started down the path of unbelief, they wouldn’t stop until Jesus was dead with his blood on their hands.

In verses 31-32, Jesus compared the religious leaders to a bunch of brats throwing a tantrum because the other kids aren’t playing by their rules. “For John the Baptist came neither eating bread nor drinking wine, and you say, ‘He has a demon.’ The Son of Man came eating and drinking, and you say, ‘Here is a glutton and a drunkard, a friend of tax collectors and ‘sinners.’” No matter what John the Baptist or Jesus did, it wasn’t good enough for the Pharisees. So, they did what virtually every unbeliever has done over the past 2,000 years: They attempted to rationalize their unbelief by criticizing and even slandering God’s chosen leaders with accusations pulled out of thin air.

 Bottom line: The religious leaders’ hateful criticism of John and Jesus stemmed from their stubborn unbelief. And their unbelief was literally insane. Their refusal to accept the clear, observable facts about John and Jesus was insane. Their slanderous accusations were insane. And their jealous, vengeful drive to murder Jesus was especially insane. They refused to see the clear truth that John was the forerunner, and Jesus was the Christ. God had made sure that there was plenty of evidence to substantiate these two facts. As Jesus said in verse 35, “Wisdom is proved right by all her children.”

In Luke 7:18-23, John the Baptist struggled with doubt. In verses 7:24-35, Jesus talks about the religious leaders who were plagued by unbelief. And there’s a big difference between the two. Doubt is a matter of the MIND, but unbelief is a matter of the WILL. It’s one thing to doubt God’s goodness and plans because we can’t wrap our minds around it. It’s quite another thing to stubbornly refuse to believe His word and obey His word when the evidence is right in front of our faces.

Doubt is often nourished by physical and emotional strain, such as John’s when he was in prison, but unbelief is nourished by a stubborn heart that refuses to accept the evidence. Unbelief puts our circumstance between us and God, but faith—even doubting faith—puts God between us and our circumstance. May we always put God between us and our trials.

Dane Davis is the Pastor of First Christian Church in Victorville. For more information, visit www.YourVictorvilleChurch.com and join us for worship Sundays at 10 am.

Human Life Is Sacred

“Before I formed you in the womb I knew you, before you were born I set you apart; I appointed you as a prophet to the nations." - Jeremiah 1:5

Last Tuesday marked the 46th anniversary of the U.S. Supreme Court’s decision to legalize abortion in the United States. In their landmark Roe v. Wade decision, the Supreme Court ruled that the 14th Amendment protects a woman’s right to terminate her pregnancy. Interestingly, the 14th Amendment was intended to protect an individual’s rights while providing him/her with equal protection under the law. Evidently, the Supreme Court justices didn’t believe these protected individual rights extend to the unborn child. As a result, over 60 million pre-born babies have been aborted in the U.S. since 1973. That’s roughly equal to the entire populations of California, Oregon, Washington, Arizona and New Mexico combined!

With this sobering reality in mind, Christian leader Dr. Frank Wright wrote, “Will a differently constituted U.S. Supreme Court make a difference in the defense of life? It could, but we have heard those promises before. Besides, a question more important than whether the courts will defend life is: Why is the culture running headlong after death?” Now, that’s a sobering question. Why is our culture running headlong after death?

Honestly, one of the main reasons is because we as a nation no longer read, understand, or embrace what God’s word says about the great value of human life. We have failed to embrace what God says in the very first chapter of the Bible—Genesis 1. He makes it clear that all life on earth is good and beautiful. But only human life is sacred, which is defined as “connected to God and dedicated to a religious purpose and so deserving veneration.” Every human life is connected to God in a way that a dog or cat couldn’t be. Every human life is dedicated to a religious purpose—to worship Him and love Him in a way that a rhino, monkey, or polar bear never could. As a nation, we have rejected these timeless truths.

And we have ignored and rejected the timeless truth of Psalm 139:13-15, where King David answers the “when” question: “When does God create human life as good, beautiful and sacred?” David answers—in a mother’s womb. David expresses amazement at the thought of God creating his kidneys, lungs, and heart before he drew his first breath. Without a doubt, human life begins in the womb. Therefore, the life of the unborn child is good, beautiful and sacred in the sight of God. From God’s perspective, a fetus is not a clump of cells, a mass of tissue, or an inconvenience. What the medical community labels a “fetus” is a child, created with great love and care by our Creator. As a nation, we have rejected this timeless truth.

The truth is: There are only four differences between an unborn child and a toddler, and none of these differences taken individually or together diminish the value and “humanity” of the unborn child. See for yourself. [These four differences form the acronym, SLED.]

SIZE. For years pro choice groups like Planned Parenthood have argued that a human fetus is not a human being because of its tiny size. But since when does human size equate to human value? Would anyone make the case that a 7-foot-tall NBA center’s life is 3 ½ times more valuable than a 2-foot-tall toddler’s life? Would anyone try to convince us that a teenager is twice as human as a two-year old because the teenager is twice as tall? No way! The size argument is completely illogical. Size has nothing to do with human value.

LEVEL OF DEVELOPMENT. Abortion clinics have peddled the lie that because a child in utero is less developed than a baby, it’s not a human being. Because the heart isn’t beating until the second month and the pain receptors aren’t functional until the second trimester, it’s not a baby. But since when does level of development determine human value? Toddlers are less developed than teenagers. Teenagers are less developed than adults. Many adults have diabetes or other diseases that keep them from feeling pain, and some severely disabled adults aren’t self-aware. Would any reasonable person conclude that children and adults with developmental disabilities are less human than those who are perfectly healthy? I think not!

ENVIRONMENT and DEGREE OF DEPENDENCY. These last two differences between an unborn child and a toddler are equally important. Abortion advocates make the case that because a human fetus is inside his/her mother and is completely dependent upon her for survival, the fetus is not a human being. But under close scrutiny, both of these arguments fall apart. When toddlers change environments, do they change their value? Is a toddler in the house more human that a toddler in a swimming pool?  As for degree of dependency—Is a retiree on dialysis and oxygen less human than a senior with a clean bill of health? Hardly! You see, dependency is irrelevant to value. In fact, a greater level of dependency signals us as compassionate human beings to help and fight for the one who is dependent. Right?

Perhaps we will never fully understand why our culture has been running headlong after death. But of this we can be sure: God holds all human life—from the earliest stages in the womb to the final day of hospice care—as good, beautiful, and sacred. Therefore, we as His followers must also hold all human life to be good, beautiful and sacred. As God loves and defends human life, so too must we.

Dane Davis is the Lead Pastor of First Christian Church in Victorville. For more information,

visit www.YourVictorvilleChurch.com  and join us for worship tomorrow at 10 am.

Are You Disappointed in Jesus?

“Go to Jesus and ask him, ‘Are you the one who was to come, or should we

expect someone else?’” – John 7:19

In July 1999, I began serving as the pastor at First Christian Church of Victorville. And my faith was really tested early on. About four months after I came on staff, our church secretary, Dorothy Love, was hospitalized with major medical issues. By December it didn’t look like she was going to make it. I remember walking into my bedroom in the apartment where my wife and I lived at the time. I knelt beside my bed and begged God to heal Dorothy. I prayed. I cried. I did everything I could think of to do to make sure that God heard and answered that prayer. And guess what happened? Within twenty-four hours, Dorothy breathed her last, and she was gone.

I’ve got to tell you, I really felt let down by God. He had the power to heal Dorothy, and He didn’t do it. He said He would answer the prayer of faith lifted up by one of His followers, but He didn’t do it. I was disappointed with God. Have you ever been there? I’m sure you have. But you and I are not alone. In Luke chapter 7, John the Baptist—the man who hailed Jesus as the Savior—went through a dark night of doubt while he was being held in prison.

John had been imprisoned for speaking out against King Herod’s warped marriage to his brother’s former wife, who also happened to be Herod’s niece. Put yourself in John the Baptist’s shoes: an innocent man, sitting in a dirty, smelly jail cell for months. You’ve gone over in your mind the events that led to your arrest, and you’ve concluded that you did nothing to deserve the punishment you’re experiencing. You simply did what God put you on this earth to do: to plead with people to wake up and point them to Jesus Christ.

In Luke 7:18, some of John’s followers visited him in prison and gave him a full report on Jesus’ teaching and miraculous healings. You would think that John would have been blown away. But he didn’t seem blown away at all. In fact, he seemed a bit confused—even disappointed. In response, John sent two of his disciples on an errand: “Go to Jesus and ask him, ‘Are you the one who was to come, or should we expect someone else?’” (vs. 19).

Baffling! Think about it: Yet John was the man who had pointed to Jesus and proclaimed, “Look, the Lamb of God, who takes away the sin of the world!” It was John who baptized Jesus and saw the Holy Spirit descend on him in the form of a dove. And it was John who heard the voice from God the Father that said, “You are my Son, whom I love; with you I am well pleased.” But as he sat in that prison cell, John had doubts.

But when John’s followers delivered his message to Jesus, notice that Jesus DIDN’T shake his fist and say, “That no-good locust eater! How dare he question me!” Jesus didn’t condemn John’s doubt. He embraced it. Jesus didn’t complain about John’s disappointment with him. Instead, he responded with compassion. Jesus kept preaching the good news and healing the sick in view of John’s disciples. Then Jesus told them: “Go back and report to John what you have seen and heard: The blind receive sight, the lame walk, those who have leprosy are cured, the deaf hear, the dead are raised, and the good news is preached to the poor. Blessed is the man who does not fall away on account of me” (vs. 22-23).

John’s disciples returned to John and relayed Jesus’ message to them. And as best as we can tell, John’s faith in Jesus was restored, and he served him faithfully until his dying day.

As we follow Christ, we all deal with some doubt and disappointment. I know in my heart that Jesus is good, but at times it doesn’t feel like He’s good to ME. I know in my heart that Jesus’ plans are better than my plans and his timing is better than my timing, but at the same time … it feels like Jesus has let me down. With that in mind, here are three important lessons on doubt and disappointment:

1: If you are a true follower of Christ, doubt may temporarily disturb your relationship with Jesus, but it won’t destroy it. It’s okay to have some doubts about God’s plan and His goodness in your life. It’s okay to feel at times like he’s let you down. And truth be told: When we go through a period of doubt and disappointment, it can actually make our faith in God even stronger. Chuck Swindoll makes this great point: “Some doubting is healthy. Doubt can force us to pursue the truth rather than just being gullible and believing whatever we are told…. Doubts fuel the believer’s pursuit of real answers to life’s most troubling questions.”

2: When you are doubting Jesus and feel like he has let you down, take your doubt and disappointment to Him. He’s a big God. He can handle it. John the Baptist had overwhelming evidence that Jesus was the promised Christ. But when John was down in the dumps, he had doubts and disappointment anyway. And when John brought his doubt and disappointment to him, Jesus was perfectly fine with it. In fact, he wouldn’t have wanted it any other way. The same goes for you.

3: Special blessings await those who endure earthly disappointments and inequalities believing there are heavenly rewards. John’s imprisonment never seemed fair to him, because it wasn’t fair. His imprisonment never seemed just, because it wasn’t just. But John the Baptist endured, knowing that God would reward him in heaven. And that’s exactly what God did …and He will do the same for you. 

Dane Davis is the Lead Pastor of First Christian Church in Victorville. For more information,

visit www.YourVictorvilleChurch.com  and join us for church Sundays at 10 a.m.

How to Amaze Jesus

“When Jesus heard this, he was amazed at him, and turning to the crowd following him, he said, ‘I tell you, I have not found such great faith even in Israel.’” – Luke 7:9

In 1982, Vice President George H.W. Bush represented the U.S. at the funeral of former Soviet leader Leonid Brezhnev. Bush was deeply moved by a silent protest carried out by Brezhnev’s widow. She stood motionless by the casket until seconds before it was closed. Then, just as the soldiers touched the lid, Brezhnev’s wife performed an act of great courage and hope, a gesture that must surely rank as one of the most profound acts of civil disobedience ever committed: She reached down and made the sign of the cross on her husband’s chest.

There in Moscow—the capital of communist atheism—the wife of the man who had run it all hoped that her husband was wrong. She hoped that there was another life where Jesus reigned and that Jesus might yet have mercy on her husband.

Jesus Christ brings us hope, doesn’t he? And in the first half of Luke 7, the Bible shows us a case study in hope. Jesus was in Capernaum when a Roman centurion with a very big need asked him for help. The centurion sent some elders of the Jews to ask Jesus to heal his dying servant. Now, the Roman Empire was an occupying force in Israel, and the Jews of Jesus’ day weren’t overly fond of Roman authority. But the Jews had a certain amount of esteem and respect for the centurions, who commanded around 100 men. Centurions were not average soldiers. They were a cut above. And I think it’s clear from Luke 7 that this specific centurion who came to Jesus was a cut above other centurions.

For one thing, he had a very unusual attitude toward his slave. In Roman law, a slave was viewed as a “living tool.” One ancient teacher went so far as to say that in order to maintain an efficient home, at least once every year a master should get rid of all old and broken tools—including old and broken slaves.

But it’s clear that this centurion cared deeply for his servant and viewed him as a close friend or family member. And unlike most Romans of the day, it’s evident in verses 4 and 5 that this centurion was deeply religious. When the Jewish elders came to Jesus, they said, “This man deserves to have you do this, because he loves our nation and has built our synagogue” (vs. 4-5). It’s one thing to say “I love Israel.” It’s quite another to put your money where your mouth is and bankroll the building of the synagogue in Capernaum.

And although the centurion was an important military leader, he was a humble man. When Jesus went to see him, the centurion sent friends ahead with the message, “I do not deserve to have you come under my roof. That is why I did not even consider myself worthy to come to you” (vs. 6-7a). Most impressively of all, he was a man of faith. He went on to say, “But say the word, and my servant will be healed” (v. 7b).

Unlike most people in Israel, the centurion knew how authority works. He knew, as a centurion, that he didn’t need to be physically present in every location where his orders were being carried out. He had 100 soldiers to carry out his orders miles away from where he himself stood. So, in simple childlike faith, the centurion reasoned that Jesus could do exactly the same thing. He didn’t need to be physically standing next to the servant in order to heal him. He didn’t even need to be in the same house. Jesus could simply say the word—to dispatch the order—and the servant would be healed.

This is one of only two times in Jesus’ life when we’re told that he was AMAZED: “When Jesus heard this, he was amazed at him, and turning to the crowd following him, he said, ‘I tell you, I have not found such great faith even in Israel’” (v. 9). And Jesus was moved by the centurion’s faith. According to Matthew 8:13, his servant was healed at that very hour. The centurion’s simple, childlike faith moved the heart of Christ.

Jesus wasn’t impressed by the centurion’s power and authority. He was impressed by his faith and humility. And so it is with us. The heart of Christ is moved by our childlike faith and by our brokenness. Therefore, when we turn to Christ, there is always hope. When we put our hope in Jesus, even if our lousy circumstances don’t change, WE are changed in the midst of those lousy circumstances. Hope gives us a new lease on life. The centurion chose the path of hope, and it led him to say and do things that amazed even Jesus.

Dane Davis is the Lead Pastor of First Christian Church in Victorville. For more information,

visit www.YourVictorvilleChurch.com  and join us for church Sundays at 10 am.